The same sound broken off, is a repetition of the same in the beginning or in the end.
In the beginning, it is called anaphora, a bringing of the same again; as Rom. viii. 38, 39: Nor death, nor life, nor angels, &c. nor any other creature, shall be able to separate us, &c. So likewise Ephes. iv. 11: Some to be apostles, some preachers, &c. So Galatians ii. 14: Nor Jew, Gentile, &c. So likewise Hebrews xi. 1, 2.
Repetition of the same sound in the end, is called epistrophe, a turning to the same sound in the end. So Ezekiel viii. 15: Behold greater abominations than these. Lament. iii. 41, &c.: Let us lift up our hearts with our hands unto God in the heavens; we have sinned and have rebelled; therefore thou hast not spared.
When both of these are joined together, it is called a coupling or symplote. As 2 Cor. vi. 4-11: But in all things we approve ourselves as the ministers of God, in much patience, in afflictions, &c. See also 2 Cor. xi. 23.
Hitherto of the repetitions in the same place. Now of those that do interchange their place.
They are either epanalepsis, which signifieth to take back; or epanados, which signifies the turning to the same tune.
The first is when the same sound is repeated in the beginning and the ending; as, 2 Sam. xviii. 33: My son Absolom, my son.
Epanados is when the same sound is repeated in the beginning and the middle, in the middle and the end. Ezekiel xxxv, 6: I will prepare thee unto blood, and blood shall pursue thee: except thou hate blood, even blood shall pursue thee. And 2 Thes. ii. 4: So that he that doth sit as God, in the temple of God, sheweth himself that he is God.
Hitherto of the repetition of those sounds which are like. Now of those that are unlike.
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The English Works of Thomas Hobbes of Malmesbury, Volume 06 (of 11) · The Wunder Library — complete classics, free to read, with narration.