CHAPTER I.. [sidenote: Introduction.]

1. The true and perspicuous explication of the elements of laws natural and politic (which is my present scope) dependeth upon the knowledge of what is human nature, what is body politic, and what it is we call a law; concerning which points, as the writings of men from antiquity downwards have still increased, so also have the doubts and controversies concerning the same: and seeing that true knowledge begetteth not doubt nor controversy, but knowledge, it is manifest from the present controversies, that they, which have heretofore written thereof, have not well understood their own subject.

2. Harm I can do none, though I err no less than they; for I shall leave men but as they are, in doubt and dispute: but, intending not to take any principle upon trust, but only to put men in mind of what they know already, or may know by their own experience, I hope to err the less; and when I do, it must proceed from too hasty concluding, which I will endeavour as much as I can to avoid.

3. On the other side, if reasoning aright win not consent, which may very easily happen, from them that being confident of their own knowledge weigh not what is said, the fault is not mine, but theirs; for as it is my part to shew my reasons, so it is theirs to bring attention.

4. Man’s nature is the sum of his natural faculties and powers, as the faculties of nutrition, motion, generation, sense, reason, &c. These powers we do unanimously call natural, and are contained in the definition of man, under these words, animal and rational.

5. According to the two principal parts of man, I divide his faculties into two sorts, faculties of the body, and faculties of the mind.

6. Since the minute and distinct anatomy of the powers of the body is nothing necessary to the present purpose, I will only sum them up in these three heads, power nutritive, power motive, and power generative.

7. Of the powers of the mind there be two sorts, cognitive, imaginative, or conceptive and motive; and first of cognitive.

For the understanding of what I mean by the power cognitive, we must remember and acknowledge that there be in our minds continually certain images or conceptions of the things without us, insomuch that if a man could be alive, and all the rest of the world annihilated, he should nevertheless retain the image thereof, and all those things which he had before seen or perceived in it; every one by his own experience knowing, that the absence or destruction of things once imagined doth not cause the absence or destruction of the imagination itself. This imagery and representations of the qualities of the thing without, is that we call our conception, imagination, ideas, notice or knowledge of them; and the faculty or power by which we are capable of such knowledge, is that I here call cognitive power, or conceptive, the power of knowing or conceiving.

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