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Part 10

The Danger of Premature Interment · Joseph Taylor — chapter 10 of 18 · ~1,501 words · public domain

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As they went searching about this room, they spied a door, which had been strongly patched with iron, but the wood being rotten, with a little force it fell in pieces; and looking in, to their great astonishment, they saw the image of a man in full proportion, with a truncheon in his hand, and a light, in a glass like a lamp, burning before him. This very much affrightened them at first, imagining it to be a devil in that shape, or a guardian spirit set there to defend some hidden treasure; the hopes whereof so far encouraged them at last, that one of them ventured a step in, but upon his first descent, the image seemed to strike at him; at which they were both so terrified, that they durst proceed no further; but went back, and taking many of the medals and coins with them, out of the urns, at night acquainted a gentleman, who is a famous antiquary, with the discovery they had made, what they had seen, and the money they had found; shewing him several pieces; upon which he ordered them to keep the matter private; promising to go with them the next morning, which he accordingly did.

After he had viewed the other rooms with wonder and delight, they conducted him to the place where the image was, which he supposed might, by some great artist, be made to strike at certain times; therefore without any apprehension of danger, went in; and, as before, upon his first step, the image made an offer to strike; so at the second step, but with a greater force: at the third step, it struck a violent blow on the glass, where the light was, which broke it in pieces, and quite extinguished it (the light) that, had they not been furnished with a lanthorn and candle, their condition would have been desperate. The image appeared to have been the effigy of some Roman General, by those ensigns of martial honour which lay at his feet. On the left hand lay two heads embalmed. The flesh was shrivelled up, and looked like parchment scorched, of a dark complexion. They had long hair on the chin; one seemed to be red, and the other black.

Upon further search were found several other passages leading to other houses, or different rooms of the same house; but a hollow voice, like a deep sigh or groan, prevented any other discovery. Our adventurers hastily quitted those dark apartments, which they had no sooner done, than the hill sunk down, and buried all the rarities, except those medals and coins taken out the night before, which are now shewn for the satisfaction of the curious and ingenious, who in great numbers flock to see them, and purchase them at great rates, as most valuable relics of antiquity.

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Kommanus tells us, that in Valentia, a city of Spain, there was found the body of Adonizam, the servant of King Solomon, together with his epitaph in Hebrew. It appeared, that he had laid buried above two thousand years, yet was he found uncorrupted: so excellent a way of embalming the dead were those skilled in, who lived in the Eastern Countries.

He also mentions the body of Cleopatra, which had remained undamaged for an hundred and twenty-five Olympiads, viz. five hundred years, as appears by the letter of Heraclius the Emperor to Sophocles the philosopher.

I remember not, continues Kommanus, to have read any thing like this amongst the Romans, unless of the body, as some say of Tulliolæ, the daughter of Cicero, which was found entire and uncorrupted (as some have computed) one thousand and five hundred years, the particulars of which are described as follows from Houghton’s collections, volume the 2nd, page 346.

In the papacy of Paul the Third, in the Appian way, where abundance of the chief Heathens of old were laid, a sepulchre was opened; where was found the entire body of a fair virgin swimming in a wonderful juice which kept it from putrefaction so well, that the face seemed no way damnified, but lively and handsome. Her hairs were yellow, tied up artificially, and kept together with a golden circle or ring. Under her feet burnt lamps, which vanished at the opening of the Sepulchre. By some inscriptions it seems she had lain 1500 years. Who she was is not known, although many thought her to be Tulliolæ, the daughter of Cicero.

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Cedrenus makes mention of a lamp, which (together with an image of Christ) was found at Edessa, in the reign of Justinian the Emperor. It was set over a certain gate there, and privily enclosed, as appeared by the date of it, soon after Christ was crucified: it was found burning (as it had done for five hundred years before) by the soldiers of Cosroes, king of Persia, by whom also the oil was taken out and cast into the fire; which occasioned such a plague, as brought death upon almost all the forces of Cosroes.

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At the demolition of our monasteries here in England, there was found in the supposed monument of Constantius Chlorus (father to the great Constantine,) a burning lamp which was thought to have continued burning there ever since his burial, which is about three hundred years after Christ. The ancient Romans used in that manner to preserve lights in their Sepulchres a long time, by the oil of gold, resolved by art into a liquid substance.

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Baptista porta, in his treatise on Natural Magic, relates, that about the year 1550, in the island Nesis in Naples, a marble sepulchre, of a certain Roman was discovered, upon the opening of which, a phial was found containing a burning lamp. This lamp became extinct on breaking the phial, and exposing the light to the open air. It appeared that this lamp had been concealed before the advent of Christ. Those who saw the lamp reported, that it emitted a most splendid flame.

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The most celebrated lamp of Pallas, the son of Evander, who was killed by Turnis, as Virgil relates in the tenth book of his Æneid, was discovered not far from Rome, in the year 1401, by a countryman, who digging deeper than usual, observed a stone sepulchre, containing the body of a man of extraordinary size, which was as entire as if recently interred, and which had a large wound in the breast. Above the head of the deceased, there was found a lamp burning with perpetual fire, which neither wind nor water, nor any other superinduced liquor could extinguish: but the lamp being bored at the bottom, and broke by the importunate enemies of this wonderful light, the flame immediately vanished. That this was the body of Pallas, is evident from the inscription on the tomb, which was as follows:

Pallas, Evander’s son, whom Turnis’ spear In battle slew, of mighty bulk, lies here.

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A very remarkable lamp was discovered about the year 1500, near Atestes, a town belonging to Padua, in Italy, by a rustic, who digging deeper than usual, found an earthen urn, containing another urn, in which last, was a lamp placed between two cylindrical vessels, one of gold, and the other of silver, and each of which was full of a very pure liquor, by whose virtue it is probable, the lamp had continued to shine for upwards of 1500 years, and, unless it had been exposed to the air, might have continued its wonderful light for a still greater period of time. This curious lamp was the workmanship of one Maximus Olybius, who most probably effected this wonder, by a profound skill in the chymical art. On the greater urn, some verses were inscribed in Latin, which may be translated as follows:

Plund’rers, forbear this gift to touch, ’Tis awful Pluto’s own: A secret rare the world conceals, To such as you unknown.

Olybius in this slender vase The elements has chain’d; Digested with laborious art, From secret science gain’d.

With guardian care two copious urns The costly juice confine, Lest, thro’ the ruins of decay, The lamp should cease to shine.

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On the lesser urn were the following verses.

Plund’rers with prying eyes, away! What mean ye by this curious stay? Hence with your cunning, patron god, With bonnet wing’d, and magic rod! Sacred alone to Pluto’s name, This mighty work of endless fame.

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Saint Austin mentions a lamp that was found in a temple, dedicated to Venus, which was always exposed to the open weather, and could never be consumed or extinguished. And Ludovicus Vives, his commentator, mentions another lamp which was found a little before his time, that had continued burning for one thousand and fifty years.

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