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The Court of Cacus · Alexander Leighton — chapter 5 of 18 · ~5,210 words · public domain

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The coast, as the saying goes, was now at last clear, and with a bound the myrmidons overleaped the wall. They were presently on the spot where the female had been seated, and even in their hurry observed that the heart-broken creature had been occupied as her last act by throwing some silly bits of flowers over the grave,--signs which as little physically as morally interfered with their design of spoliation. In a few minutes the object they sought was in their possession, and if there was any care more than ordinary observed in putting all matters to right on the surface, it was the selfish wish to keep so convenient a place free from those suspicions which might bar another visit. Nay, so heartless were they, that one of the party, whether Liston himself we cannot say, though it would not have been unlike him, decorated his jacket by sticking one of the slips of offering into the button-hole. They now hurried with their burden to the boat and pushed off, but they had scarcely got beyond a few yards when they saw the same figure hurrying to the dike. The light of the moon was now brighter, and they could easily observe the figure as it passed hurriedly, as if in great excitement, backwards and forwards, occasionally holding out the arms, and uttering the most melancholy sounds that ever came from the human heart. It might be that as yet she had hope in mere adjuration, but as the boat moved further and further away, there came a shrill wail, so piercing that it might have been heard even at the distance of the village. But heedless of an appeal, which nature responded to faithfully by an echo, they rowed away, still hearing, in spite of the splash of the oars, the same wail as it gradually became faint in their increasing distance. At length they could hear nothing but the sweltering of the waters, and Rosyth with its solitary mourner bade fair to be forgotten under the Lethe of the flask, which on such occasions was never awanting.

This story was very soon made readable to Liston and the others by the concatenation of certain very simple circumstances. A newspaper report which Liston had seen some days before, had announced the death, by drowning, of a young sailor belonging to Limekilns. The account was sufficiently lugubrious for any readers; but the editor, as usual, had mixed up with it, whether truly or not, the old story of love and impending marriage; the object too being, of course, young, brave, virtuous, and comely. Then came the account of the funeral, also touchingly given. But it seemed that all this poetry had been thrown away upon the ardent anatomist; nor even when afterwards, in the hall, he became satisfied that he had secured the right object, would he in his heart admit that he had in this adventure done anything more than would be justified by the use he could make of his knowledge in ameliorating physical evils in his fellow-men, however dearly that advantage might have been acquired in the agony of that figure he had left wailing at Rosyth. Yet it is but fair to say that Liston himself admitted that the sound of that cry, the sight of those wringing hands, and the rapid goings to and fro of the shade on the shore, never passed from his memory.

Robert Liston, beyond all the others, carried so much of the spirit of chivalry into his adventures of body-snatching, that he thought it as noble an act to carry off a corpse as an ancient knight-errant did to bear off a prisoner; but his followers were more like mimallons than myrmidons, and required more of the flask to keep up their spirits. Some of these youths once made a mistake at Rosyth. Having run up their boat, they proceeded to the little death's croft to take up the body of a woman who had died in child-bed. The night was dark and gusty, and the wind whistled through the long grass as if Nænia had been presiding there to hear her own doleful music; but our youths cared little for these things, and, after twenty minutes' work, they pulled up "the tall beauty," as they called her after they got home. Away they hurried her to the dike, upon which they laid her, till two got over to place her in the boat. All seemed fair, but just at the moment, some ill-mannered tyke set up, without the excuse of a moon,--for she was far enough away beyond the shadows,--a deep howl, so prolonged and mournful, that even all the potency of the flask could not save them from being struck with awe, as well as a fear of detection. But they had more to be afraid of, for almost immediately after, one of them called out, "There's a lantern among the graves;" and thus flurried, yet determined not to lose their prize, they rugged the body from the top of the rubble dike so roughly, if not violently, that a great portion of the long hair, which had got entangled among the stones, was, along with a piece of the scalp, torn away, and left hanging on the other side. Safe on board, they lost no time in pushing off, in spite of the surly breakers that threatened to detain them; nor did they now care for either the dog or the lantern, the latter of which they saw through the dark medium, dodging towards the very spot they had left, and then remain stationary there, as if the bearer had been stayed and petrified by the relic they had left. Up to not a very late period, the story went in the neighbourhood that he who bore the lantern was the husband of "the tall beauty," and that he discovered the hair, and knew from the colour, which nearly approached flaxen, that it was that of his wife, whose untimely death had rendered him frantic.

There was no loss in that case; but another which was current among the classes not long after was less fortunate, though not less true, as indeed may be verified by the brother, still living, of the young student who figured in it. Somewhere about Gilmerton or Liberton, we are uncertain which, a small farmer who had lost his wife went out one morning very early, probably because he could not rest in his bed for the dreary blank that was there,--that negative so much more appalling to love than the dead positive. On going along the Edinburgh road, he observed some white figure lying close by the footpath, and making up to see what it was, he came upon the corpse of a woman, dressed in her scolloped dead-clothes, and lying extended upon her back, with the "starr eyes" open, glazed, and fixed. On looking more narrowly, he discovered that it was his own wife, and, all dismayed and wild as he became, he could still have the power to think that she had come back to life after having been buried and lain in the grave for three days, and had thus far struggled to get to her beloved home. Frenzy knows nothing of logic, and was he to think how she could have thrown off a ton of earth and got up again to the light of the sun? The idea took him by force, and, throwing himself upon the body, he looked into the dead orbs, and watched the cold stiff lips, and listened for a breath. Vain heart, with all its hopes and tumults! no sign in return for all this madness. Yet he persevered, and gave up, and resumed, and, as the hope died to come back again, he writhed his strong body in an agony tenfold more acute than his first grief; nor would he in all probability have renounced the insane hope for a much longer time, if the Penicuik carrier had not come up, and, hearing the wonderful tale, hinted the explanation of an interrupted body-snatching. The light flashed upon him in an instant, and, in pursuance of a desire to keep the occurrence secret for the sake of her friends, he prevailed upon the man to take the body in the cart and remove it to his house. It was buried again privately on the following night, and few ever heard of the occurrence. And now comes the explanation of a story which may seem altogether incredible. A young student of the name of F----y, belonging to Monro's class, entered with two others into an adventure of body-snatching, in imitation of those whose exploits had produced in them an enthusiasm untempered by prudence, and not directed by experience. They fixed upon their ground, and hired a gig, and the hour was regulated by an obituary. Away accordingly they set, with no more knowledge of the secrets of the art than what they could get from the regular purveyors of the class, but provided with the necessary instrument. They soon got to their destination, and, leaving the gig in the charge of one of them, the two others got over the low wall, and, by the aid of the moon, discovered the last laid turf. Going to work vigorously, they succeeded in raising the body of a woman, but not having brought from the gig the indispensable sack, and, being fluttered and hurried, they bethought themselves of carrying the object to the side of the road, just as it was with the dead-clothes, and then running along by the side of the hedge to where their companion waited. F----y accordingly, with the aid of his friend, got the white burden hoisted on his back, holding it as firmly as he could by the linen. So far all was well, and they were fortunate, moreover, in getting out by a gate which they could open; but just as F----y got to the road, along which he had to go a considerable space, the grasp he had of the shroud began to give way, perhaps almost unknown to himself, the effect of which was that the body slipped so far down that the feet touched the ground. The consequence was altogether peculiar; as F----y bent and dodged in the hurry of getting forward, the feet of the corpse, coming always to the ground, resiled again with something like elasticity, so that it appeared to him as if it trotted or leaped behind him. Fear is the mother of suspicion, and the idea took hold of him that the body was alive. He uttered a roar,--threw his burden off, and crying out to his friend, "By G----, she's alive!" jumped into the gig. His friend was taken by the same terror, and away they galloped, leaving the corpse in the place where it was found next morning by the husband.

The Regular Staff.

It is, we think, laid down in that strange book of Robert Forsyth's on morals, that the gratification of the desire of knowledge is, at least on this earth of ours, the true end of man; and, no doubt, were we to judge of the strength of this desire in forcing man down into the bowels of the earth, and up into the heavens, across unknown seas, and over equally unknown continents, we would not be slow to confess its great power. And yet how many there are who assign the same place to the power of mammon, while others stand up for love and the social affections! We will not presume to decide where the range goes from the things of earth to those of heaven; but it appears pretty certain that there have been a good many Charles Kirkpatrick Sharpes, who have lauded, while in health, the practice of leaving the body to the doctors, and who yet have shrunk from the personal example when the shadow of the dark angel was over them. There have been also, we suspect, fewer Jeremy Benthams, who actually have left their carrion to the vultures of science, than of Merryleeses, who have robbed churchyards, and sold the stolen article for money. Nor, in estimating the motives of the few scientific testators, can we say that we have much belief in their professions, if it is not more true that they are only seekers of notoriety, sometimes, as in the case of the author of the Fallacies, so weak as to be bribed by the offer of having their skins tanned and distributed in slips--the skin being, in such instances, the most valuable part of their corporations.

In pursuance of these notions, we may safely infer that if the wants of the halls had been left to be supplied by the scientific zeal of the amateurs, the state of anatomy would have been less perfect than we find it under the auspices of such men as Schwann, or Bell, or Hall, in our day. And we say this without being much satisfied that all the boasted discoveries have led to much more than the conviction that we get deeper and deeper into the dark, while--admitting many ameliorations--the people recover from operations, or die of diseases, very much as they used to do. What are called the high cases might very well be left alone, so that we might be still bound to admit that Nature's purpose, in imposing the sacred feeling for the dead, is consistent with her determination, that if in this defeated by man, he shall earn nothing by trying to get at her secrets. But there was no necessity that the matter of purveyance should be left to the students. There have always been body-thieves; but the time had come in Scotland, when not only their number behoved to be increased, but their energies also, by the multiplied demands of the halls.

How far this increase might have progressed, but for the great drama of "The Scotch Court of Cacus," it is impossible to say; but for a time the staff of Knox's artists were rather put upon their wits and exertions, than increased by dangerous bunglers. The trade was perilous, and required attributes not very often found united,--a total bluntness of feeling, a certain amount of low courage, much ingenuity of device, clever personal handling, and total disregard of public opinion--the love of money being the governing stimulant. Few classes of men could have afforded a better study in the lower and grosser parts of human nature. There was one called Merrylees, or more often Merry-Andrew, a great favourite with the students. Of gigantic height, he was thin and gaunt, even to ridiculousness, with a long pale face, and the jaws of an ogre. His shabby clothes, no doubt made for some tall person of proportionate girth, hung upon his sharp joints, more as if they had been placed there to dry than to clothe and keep warm. Nor less grotesque were the motions and gestures of this strange being. It seemed as if he went upon springs, and even the muscles of his face, as they passed from the grin of idiot pleasure to the scowl of anger, seemed to obey a similar power. Every movement was a spasm, as if the long lank muscles, unable to effect a contraction through such a length, accomplished their object by the concentrated energy of violent snatches. So, too, with the moral part: the normal but grotesque gravity was only to be disturbed by some sudden access of passion, which made him toss his arms and gesticulate. So completely was he the cause of fun in others, that often on the street some larking student would cry out, "Merry-Andrew," for no other purpose than to see him wheel about, clench his hands, and throw his face into all manner of furious contortions. All this only conspired to make him a butt, and the loud laugh which always came when there was nothing to laugh at, or rather something which would have produced gravity in another, helped the consummation.

Yet withal this same idiot was the king of Knox's artists. Nothing dared him, and nothing shamed him, if he was not even proud of a profession which was patronised by gentlemen and men of science, and paid at a rate which might have put industrious and honest tradesmen to the blush. Like many other half simpletons, too, he had a fertility of device in attaining his object, which insured success, when others apparently more intelligent despaired. So he was a leader upon whom often depended the hopes of the students, when their material was scarce or awanting. When not engaged in his rural exploits, he was always hanging about the Infirmary, where, no doubt, he was in secret communication with the élèves of that institution connected with Knox's rooms. From these he got intelligence of likely deaths, where there was a chance of the persons not being soon claimed by their relatives. Now was the opportunity of this genius. He kept a brown black suit for the occasion of a mourner, repaired to the Infirmary, and acted the part of the relative to such perfection, that the nurses at least--for the medical men could wink--were deceived. Nay, he looked at all times so much the afflicted, that the personation even to something like tears was as easy to him as to the weeper in the House of Commons, who cried "like a crocodile with his hands in his breeches' pockets." The moment the body was got outside in the white coffin, the bearers actually ran with it to the hall, under the inspiration of the, to such glandered hacks in the shape of men, so enormous a reward.

Another of the leaders, though far inferior to Merrylees, was the "Spune," a name given to a man whose real one was scarcely known in the rooms, and which was supposed to indicate some superior genius in lifting out the contents of a coffin. He was a littleish man, with a clean-shaved face, surmounting a dirty black suit, worn down to the cotton, which time had glazed. One would have taken him not certainly for a remunerated Methodist preacher, but one who would have given a great amount of doctrine for as much as would have got him a dinner. Yet he was in reality a mute, being one of those dumb worshippers of philosophy whose thoughts, going down into the earth, if not up to heaven, are too deep and sacred for human speech. Nay, so grave, precise, and wise did he look, that you would have said he bore all the honours of the science to the advancement of which he contributed so much; nor is it certain that he did not really feel--so necessary if not indispensable they considered themselves to be to the professors--that he was engaged in the holy cause of the advancement of mankind and the amelioration of their natural ills,--a conviction this, on the part of the "Spune," not modified by the reception of his fee, which he considered to be the wages of virtue; for while Merry-Andrew clutched his reward with a spasm and a spring, his compeer took his with the dignity and nonchalance of one who laboured for the benefit of his species. However ludicrous all this, one could scarcely say that it was out of place, for without the "Spune" the indagators in the hall would have had small chance of extracting anything from that deep well where it is said truth can alone be found.

Another was a man whose real name was Mowatt, but who was christened by the professional appellation of "Moudewart," (moldewarp,) sufficiently indicative of his calling in burrowing into the bowels of the earth. An old plasterer, too lazy to work, he had betaken himself to this trade from a mere love of the money, so that he behoved to rank in a much lower grade than the "Spune." Then, so essentially insensible was he to the honour of contributing to science, that he did not take on a particle of dignity, even from the sympathy of his fellow-labourers. It might be in vain that the "Spune" tried to impress him with the importance of his calling,--he was a man of merely so many pounds for what is in the bag, and no more. Without that principle of receptivity which enables a congenial soul to take on the reflection of the beauty or honour of an act, he was equally dead to the sublime inspiration of knowledge. Even Merry-Andrew had collected some scientific terms--such as caput, or cranium, sometimes even attempting occiput--all parts of the body with which alone he had anything to do in the process of abstraction; and as for the "Spune," he could even discourse of tibias and fibulas, if he did not stagger under os coccygis, in a manner which might have made his companion prick up his ear at the wonder that any such head could carry such terms. But what can be done with a man who has no symptoms of a human soul but that which shews itself when the eye counts with something like pleasure the price of a human body? Yet, strange enough, and perhaps unjustly enough, the two others were not more prized by their patrons than this degraded son of science, who served their purpose equally well--a fact which would have brought down the learned dignity of his co-labourers if they had had sense enough to notice it.

The others of the staff (the names of some of whom we could give) were not to be compared to these leaders--not even to the "Moudiewart," who, however stupid in respect to the science, was really sufficiently up to "the thing" to entitle him to rank as a successful if not respectable merchant. They were so utterly insensate, that they could not even commit the great mistake of supposing that their occupation degraded them, for the good reason that they were unconscious of degradation. Not that they were unhappy in consequence of not liking the work, for they were even fond of it as a means of getting them drink and tobacco, without the hope of which they might have been dull or sad, but not unhappy, a term which implies something like intelligence, if not sentiment. Fitted only for the humblest parts of the calling--the carrying, the watching, the calling out when intruders loomed in the distance--they had no envy towards the higher orders, and being thus free from all care, they could sing or whistle beneath the burden of a poet without thinking that they desecrated the profession of the Muses. We might thus liken them to those interlusive gentry who play the punning parts of a terribly deep tragedy, and who, not knowing where the pathos lies, as when Hamlet discourses on the skull, are contented with the duty of shovelling out either soil or song.

If we were inclined to moralise a little on the condition of such men as these, if men they can be called, we would hesitate to subscribe to the old Johnsonian notion that happiness has any relation to the number of ideas that pass through the mind, if we would not go to the other extreme, that for aught we know, there may be as much of that kind of thing between the shells of an oyster as between the ribs of a human being--at least the question must remain unsettled until we come again in the round of changes to the doctrine of transmigration of souls. The world is full of the examples of the meeting of extremes; and if you want one more, just take that afforded by the fact that these men we have been describing could carry on their shoulders in a canvas bag a Rothschild or a Byron, and never think that they were to any degree honoured by the burden. All one to them--the beautiful young creature who died of a scorned affection, the shrivelled miser who expired in a clutch of his gold, or the old gaberlunzie whose puckered lungs could no longer inflate themselves or the bagpipes which once received so joyfully the superabundant wind. But seriously, although these things have been, are we entitled to go with the fatalist, who says that what is, is as it ought to be? Though the wily fox contrived to get his neighbours to cut off their tails to make them like himself in his misfortune of being excaudated, is that any reason why nature should repeal her law and produce therefore tailless foxes? We hope not. And so also, because science run mad decreed that she should be served by such men and such acts, in opposition to the first and last throbbings of the love of kindred, is that any reason why nature should renounce her right of forming man in the image of God, and with affections which are to endure through all eternity? But we have even now, when it is whispered that subjects are again becoming scarce, men of the Christian faith who speak lightly of the dead human frame as nothing when deprived of the spirit. This may do for the logic of physics, but we have been led to believe that the religion we profess is not that of Merry-Andrew or the "Spune," but a divine intimation that the temple of the soul is not limited to the time of the earth--yea, that it is something which, only changed, shall rise again and endure for ever. Even this is not adverse to the claims of science; but as a shade distinguishes homicide and murder, so does a shade distinguish between science in reverence to God, and science in desecration of His first and most universal laws.

Sympathising Sextons, Doctors, and Relatives.

All forces are measured by opposition, as, indeed, all the phenomena of nature are known to us by comparison, and so, in all fairness, we must estimate the turpitude of the professors and students the more lightly, in proportion to their freedom from all endearing feelings of recognition or friendship towards those whose remains came within their studies. The same metre is due to the class of purveyors, and Heaven knows how much, after all this abatement, remained at their debit, cognisant as they behoved to be of the certainty that they were sowing the bitter seeds of misery throughout the land. But what are we to say of others--doctors in the country who were privy to the remunerated exhumation of their patients--sextons who gave the pregnant hint, and then went to sleep in the expectation of a fee in the morning--nay, of those, and such at that time were counted among human beings, who bartered their friends and relatives for a smile of mammon?

Out of these materials how easy could it be to add so much, and so many more darker shades to the picture. We have no great wish to lay them on either thick or thin--the mind will paint for itself, as rises the contemplation: the family doctor hanging over his patient with professional sympathy, and perhaps something finer, dreaming the while of a post-obit fee, in addition to that paid for his skill to cure--the sexton clapping down the sod over a companion who had often set the table in a roar, in which the grave official had joined, and meditating a resurrection through his means in the morning--the relative who had even got the length of tears, dropping them on the pale face of an old friend, all the while that he meditated a sale of the body. But it is true that the annals of the period justified all these grim pictures. Many will still recollect the young Irish doctor who went in the Square under the name of the "Captain"--a man of such infinite spirits, always in a flow of his country's humour, that you could not suppose that there was time or room in his mind for a little smooth pool to reflect a passing cloud of sadness. In his native town he drove a great trade for the Edinburgh halls--his largest contribution being laid on the graveyard of his native town. And surely, in his case, we would have thought the Chinese system of paying a doctor, only in the case of recovery, would have been an example of Irish prudence. Nay, so many were the barrels, with a peculiar species of contenu, he sent by Leith, that it was difficult to avoid the suspicion that the rollicking son of Erin had a faith in his medicines stronger than the hope which illumined the faces of his patients. These barrels of the "Captain" were quite well known, not only to the skippers, but the porters about the pier, ay, even the carters who made the final transport; and here, again, mammon was the seducing spirit. It was only when he came over for his large accumulated payments that he was seen in the hall, where his jokes and immeasurable laughter might have made those quiet heads on the tables rise to get a look of their once sympathising surgeon. Nor, in the consideration of the students, was his laughter unjustified by his jokes; as once where, pointing to a certain table, he apostrophised the burden it carried--"Ah, Misthress O'Neil! did I spare the whisky on you, which you loved so well,--and didn't you lave me a purty little sum to keep the resurrectionists away from you,--and didn't I take care of you myself? and by J----s you are there, and don't thank me for coming over to see you;" or when, in the same brogue, he told them that, not long before his coming over, he had, for lack of "the thing" in his own town, taken a car and rode to a neighbouring village, where he got precisely what he wanted; that, on returning at a rapid rate with his charge, he met the mother of it with the words in her mouth--

"Well, docther, is it all right wid the grave ov poor Pat?"

"All right, misthress. Didn't I tell you afore there were no resurrectionists in that quarter?"

"And you are sure you eximined it complately?"

"No doubt in the wide earth."

"Then I may go back, and you'll give me a ride?"

"Surely, and plaisant," said he; "just get up."

"And," continued the Captain to the delighted students, "I dhrove the good lady home agin without breaking a bone of her body, and Pat never said a word."

"But," he went on, "if I were to tell you all my Irish work, I would never get back to my ould country agin."

"Just another adventure, Captain."

"Well, then, didn't a purty young girl--and I have hopes of her yet for myself, for she has money galore--come to me one day in a mighty fit of grief?"

"'My poor mother has been rizzt,' said she, as she burst out in the way of these gentle craturs.

"'And she has not,' said I--(the more by token that I had the ould lady in the house.)

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