"No, sir; I am simply a plain, every-day citizen of Texas,--not even a member of the legislature or candidate for congress."
"Hump! Say, Maria, I kinder thought as how that slab-sided galoot was a lyin' when he said he was frum Texas."
He could not conceive of a Texan without a title. But Texas will come out all right. I have faith in her future, for many reasons; but chiefly because she has unbounded confidence in herself--because nowhere will you find such local patriotism, such state pride, such love of home as beneath the Lone Star. There are rivalries, but they are not born of bitterness. A Texas is all for Texas.
Within the memory of living men, Oppression's fangs wounded Freedom's snowy breast, and from the ruddy drops Almighty God did make a star, the brightest that ever blessed the world; but ever have the clouds of calumny and the mists of malice obscured its matchless beauty. Slowly but surely the rank vapors are rolling by, and brighter and ever brighter blazes our astral emblem --born in the field of battle, its lullaby the cannon's thunder, its cradle the hearts of the brave, its nurse necessity, its baptismal rite a rain of blood and tears. May it forever be another beacon of Bethlehem to guide us on to a grander future--a harbinger of hope and happiness, an emblem of love and liberty, and in its deathless splendor go ever shining on.
* * * SLAVE OR SOVEREIGN.
STATUS OF THE AMERICAN CITIZEN.
FELLOW CITIZENS: If I had a million o' money--carefully protected from the income tax by a plutocratic supreme court--I would probably not be here to inquire whether you are Slaves or Sovereigns. And if you could draw your check for seven figures--with any probability of getting it cashed--you would not be here to answer. You'd do just as Dives did: lean back in your luxurious chair and absorb your sangaree, while Lazarus scratched his Populist fleas on your front steps and exploited your garbage barrels for bones. You'd turn up your patrician nose at the lowly proletaire, and if he did but hint that, having created this world's wealth, he was entitled to something better than hand-outs, you'd have an anti-communistic cat-fit and denounce him as an insolent hoodlum who should be comfortably hanged. That's human nature to a hair, and you are all human,--I suppose--even if the politicians do buy you with gas and sell you for gold.
I tell you frankly that I'm complaining, not because of the other fellow's colossal fortune, but because I can't strike the plutocratic combination. I'm dreadfully anxious to accumulate a modest fortune--of about fifty millions-- that I may build a comfortable orphan asylum for that vast contingent of Democratic politicians whom the next election will deprive of their "pap."
I'm no philanthropist who's trying to reform the world for the fun of the thing--who's willing to starve to death for the sake of an attractive tombstone. I want to so amend industrial conditions that I won't have to hustle so hard--and so long--between meals; and when they are bettered for me they will be bettered for you, and for every man who--with pick or pen, brain or brawn-- honestly earns his daily bread.
I want more holidays; more time to sit down and reflect that it is good to be alive; more time to go fishing--not fishing for men, but for sure--enough suckers. Here in America if the average mortal aspires to fill a long-felt want with first-class fodder, he's got to chase the almighty dollar on week-days like a hungry coyote camping on the trail of a corpulent jack-rabbit, and spend Sunday figuring how to circumvent his fellow-citizen. Life with the American people is one continental hurry, and rush from the cradle to the grave. We're born in a hurry, live by electricity and die with scientific expedition. Half of us don't take time to become acquainted with our own families. We've even got to courting by telephone, and I expect to see some enterprising firm put up lover's kisses in tablet form, so that they can be carried in the vest pocket and absorbed while we figure cent per cent. or make out a mortgage.
. . .
For a score of years I had been listening to the boast of the American people that they were Sovereigns by right divine, and at last it occurred to me to swear out a search warrant for my crown and go on a still-hunt for my scepter; but soon found that the jewels of my throne-room, the rod of my authority and my purple robe of office were conspicuous by their absence and I wasn't married at the time either. The American citizen is a sovereign, not to the extent of his voice and vote, but to the exact amount of Uncle Sam's illuminated mental anguish plasters at his command. Money is lord paramount, Mammon our prophet, our god the golden calf.
The dollar is indeed "almighty." It's the Archimedean lever that lifts the ill-bred boor into select society and places the ignorant sap-head in the United State Senate. It makes presidents of "stuffed prophets," governors of intellectual geese, philosophers of fools and gilds infamy itself with supernal glory. It wrecks the altars of innocence and pollutes the fanes of the people, breaks the sword of Justice and binds the Goddess of Liberty with chains of gold. It is lord of the land, the uncrowned king of the commonwealth, and its whole religious creed is comprised in the one verse, "To him that hath shall be given and he shall have abundance, while from him that hath not shall be taken even that which he hath."
"We, the people, rule"--in the conventions; but our delegated lawmakers have a different lord. In 1892 we demanded "tariff reform" with a whoop that shook the imperial rafters of heaven, and declared for the minting of gold and silver without discrimination against either metal. But our so-called "public servants," instead of hastening to obey our behests, spent months manufacturing excuses for disregarding their duty. Placed between the devil of the money power and the deep sea of public opinion, they wobbled in and they wobbled out like a drunken boa-constrictor taking its jag to a gold cure joint. They were like the little boy who put his trousers on t'other side to--we couldn't tell whether they were going to school or coming home. But our doubts were all dispelled last November. They are the fellows who were going to school--to that school of experience where fools are educated.
. . .
Slave or Sovereign? The last is an individual entity, a controlling power, his will is law. The first goes and comes, fetches and carries at the command of a master; creating wealth he may not possess, bound by laws he does not approve, dependent upon the pleasure of others for the privilege of breaking bread. Is not the latter condition that of a majority of the American people to-day? Are they not at the subsequent end of a financial hole, the sides soaped and never a ladder in sight?
In a country so favored--a veritable garden of the gods, where every prospect pleases and not even the politician is wholly vile--the lowliest laborer should be a lord, and each and all find life well worth the living. But it is not so. People starve while sunny savannas, bursting with fatness, yield no food; they wander houseless through summer's heat and winter's cold, while great mountains of granite comb the fleecy clouds and the forest monarch measures strength with the thunderstorm; they flee naked and ashamed from the face of their fellow-men while fabrics molder in the market-place and the song of the spindle is silent: they freeze while beneath their feet are countless tons of coal--incarnate kisses of the sun-god's fiery youth; they have never a spot of earth on which to plant a vine and watch their children play--where they may rear with loving hands lowly roof and rule, lords of a little world hemmed in by the sacred circle of a home; yet the common heritage in the human race lies fair before them and there is room enough.
The people of Texas do not realize how terrible is the industrial condition of the world to-day--how wide the gulf that separates Dives and Lazarus, how pitiful the poverty of millions of their fellowmen. The Texas merchant complains of dull trade, the farmer of low prices, the mechanic of indifferent wages; yet Texas is the most favored spot on the great round earth to-day. I defy you to find another portion of the globe of equal area and population where the wealth is so well distributed, where so few people go hungry to bed without prospect of breakfast. But the grisly gorgon of Greed and the gaunt specter of Need are coming West and South in the wake of the Star of Empire. Already Texas has begun to breed millionaires and mendicants, sovereigns and slaves. Already we have an aristocracy of money, in which WEALTH makes the man and want of it the fellow, and year by year it becomes easier for Dives to add to his hoard and for Lazarus to starve to death.
We appeal to New York for capital with which to develop our resources; and New York has it in abundance-- countless millions she is eager to let out at usury; yet it is estimated that ten thousand children perish in that city every year of the world for lack of food--and how many are kept alive by the bitter bread of a contemptuous charity God only knows. In one year 3,000 children were debarred from the public schools of Chicago because of lack of clothing to cover their nakedness--and Chicago boasts herself "the typical American city." The despised Salvation Army trying to feed a thousand homeless and hungry men on the sandlots of San Francisco proves that already the curse has travelled across the continent.
And people who are not only permitted to run at large, but actually elected to office, prattle of "overproduction" --while people are starving in nakedness; proposes to eliminate pauperism and inaugurate the industrial millennium by placing fiddle-strings on the free-list or increasing the tariff-tax on toothpicks--to relieve the country of the commercial jim-jams by means of the gold cure. And the fool-killer still procrastinates!
. . .
The American citizen is called a sovereign--by those patriots who are preparing to sacrifice themselves on the altar of a nice fat office. And perhaps he is; but I'm free.
We are frequently told that the condition of labor is better to-day than a century ago. That is half a truth, yet wholly a falsehood. A century ago the workman knew naught of many comforts and conveniences he now enjoys --when he happens to have a job; but that was one age, this quite another. Progress gives no man new wants, and the luxuries of one generation become the necessities of the next. To deny this--to limit the laborer to actual necessaries as measured by a former age--were to relegate him back to barbarism, to nomadism and nakedness. If we should be content with what our fathers had, then they should have been satisfied with the comforts enjoyed by THEIR progenitors, and so on back until man digs roots with his finger nails, attires himself in a streak of red paint for winter overcoat and a few freckles for summer ulster. It is by comparison with his fellows and not with his fathers that man determines whether he's fortunate or unfortunate--whether he's receiving his proper proportion of the world's increase of wealth. A century ago there was no such glaring inequality as now exists. There were no fifty million dollar fortunes and no free-soup joints. If the workman's piano was a jews-harp and his Pullman car a spavined cayuse, his employer was not erecting palaces in which to stable his blood stock, nor purchasing dissolute princes for his daughters to play at marriage and divorce with. If the farmer's wife wore linsey-woolsey and went barefoot to save her shoes, her neighbor did not import $5,000 gowns from "Paree" and put jeweled collars on her pet cur. The difference in the condition of Dives and Lazarus is more sharply defined than ever before. It is not so much the pitiful poverty of the many as the enormous wealth of the few that is fostering discontent. Pride dallying with Sin begot Death; willful waste is breeding Anarchy in the Womb of Want. The lords and ladies of the house of Have revel in luxury such as Lucullus never knew, while within sound of their feasting gaunt children fight like famished beasts for that which the breakfast garbage barrels afford. Private fortunes make the famed wealth of Lydia's ancient kings appear but a beggar's patrimony, while brawny giants must beg or steal and starving mothers give the withered breast to dying babes.
Labor now seeks employment, not as a right, but as a privilege. It has come to such a pitiful pass in this "land of liberty," this "refuge of the world's oppressed," that to afford a man an opportunity to employ his strength or skill in the creation of wealth, a portion of which he may retain for his own support, is regarded rather as a privilege than a free contract between American Sovereigns --an act of charity, for which the recipient should be duly grateful.
No man can be a freeman while dependent upon the good will of an other for his bread and butter. He may be a Sovereign dejure, but he's a Slave defacto. And under present conditions the more labor-saving machinery he invents, the tighter he rivets his chains.
We had hoped and believed that human ingenuity was about to lift the curse laid on Adam by his angry Lord; the angel of Intellect to reimparadise the poor slave, place his fetters on nature's tireless forces and declare that never again should bread be eaten in the sweat of the brow; but man proposes--and is sued for breach of promise.
Were a man to declare labor-saving machinery and the general development of the country a curse to the poor, he would be branded as a "moss-back" or budding candidate for Bedlam; yet it is unquestionably true that the further the average individual gets from the so-called blessings of civilization--the less he is affected by our boasted industrial system--the smaller his danger of starving to death.
Many of us can remember when we had little labor- saving machinery in Texas; when railways were scarce as consistent Christians at a colored camp-meeting, goods were carried down from coast on the backs of burros and a full-dress suit consisted chiefly of buckskin breeches and a brace of angel makers. And we remember also that a pauper was a curiosity; that the very cowboys played poker at $10 ante with the sky for limit, the common laborer carried coin in his belt and the merchant had money to burn. Texas has developed wonderfully during the last few decades. We now have improved machinery --and extensive poor-farms; railways--and political rings; a $3,000,000 capitol--and an army of unemployed. We have built fine schools and finer churches, made the black man our political brother and bought his vote. We have exchanged our buckskin for broadcloth, our hair- raising profanity for the hypocrite's whine, straight corn- juice for the champagne-jag and the hip-pocket court for the jackass verdict of the petit jury. But the cowboy now plays penny-ante on credit or shoots craps for small coin; the common laborer carries in his belt only a robust appetite, while the merchant who dodges bankruptcy for a dozen years considers himself the special favorite of fortune.
The Complete Works of Brann, the Iconoclast — Volume 12 · The Wunder Library — complete classics, free to read, with narration.