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Part 15

The Colored Girl Beautiful · E. Azalia Hackley — chapter 15 of 20 · ~1,370 words · public domain

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The colored woman beautiful does not call another woman "bad" just because she does not measure up to her ethical code. She must be so persistent in being good herself that everyone else seems to look and act good. If God loves the lowest, she can afford to do likewise. She follows the rule, "Judge not that ye be not judged." She does not make the mistake of criticising those who have not her strong will power, lest having stronger projection this unkindness may return swift and sure to her. To permit the absent to be disparaged or depreciated in her presence is almost as harmful to herself as if she had said things.

What is "good" in (another) woman? What is "bad" in (another) woman? These are two difficult questions to answer and a woman must not judge by her own standard for herself. Women are inclined to be too narrow in their viewpoint in judging other women. While one may boast of her virtue of virtues some women may have a bundle of lesser virtues of which to boast. It takes more than one virtue to make a good woman. Many women are unduly vain of their escape from the "sin of sins" and some of these may have known no temptation.

When one notes how many good friends a so-called "bad" woman may have, one wonders why it is. Those who understand the law of vibrations recognize that the woman has projected something of herself which has brought her a rich return in spite of her one weakness.

It is a terrible thing to be a bad example along any line to young girls, so every colored woman should try to conquer herself and live down any weakness or error. She should give out the best that is in her that she may be a good example to younger women. She lets the light of love and purity shine in her face and transform it, and it will reflect in the faces of others and make her own soul the happier.

The Colored Wife Beautiful.

Married life is a co-partnership and the wife and husband pledge to mutual help, when they enter into the marriage contract.

If in their girlhood wives had only studied men instead of giving up all their time to so-called "loving and courting," there would not be so much dissatisfaction, heart-ache and complaint after marriage. A girl should try to select a man with control over himself, over his voice, his emotions, even the angle of his hat, and then she should practice control herself, until the two dispositions have become adjusted to each other.

The ignorant girl who marries is full of trust and inexperienced notions. The disillusionments of life seem to come too fast to suit the majority. Many young wives immediately become discouraged or desperate and fall out of the ranks by the wayside of the matrimonial highway, without trying to live up to their end of the contract, or even respecting their own vows at the altar.

"True loving is giving the best within us." When we have company we give to them the best food, the best linen, the best china and silver-ware that we own. Yet to those we are pledged to love and cherish we give anything, and wonder why in return we have failed in receiving love and all that goes with it.

A divorce is a terrible "something." It is a blight to children and often means their ruin or the blasting of their future. If a woman has children she should try to endure her lot until they are grown. In the meantime she may prepare herself for a beautiful maturity and an entrance into the commercial world or another field of activity.

Of course, if one's husband deserts her there is nothing else to do but let him go, but if he clings to her and the home, she should use the protection that his name gives to her until she is sure that she can buffet the world alone.

In the larger field of public life a woman without the protection of a husband's name has a hard lot if she has physical or other attractions. Widows of both kinds are always under suspicion. If one is lighthearted and enjoys even innocent pleasure, she may be called a "good timer," or "fast," and this may injure her advancement in the arena of business life.

The protection of the name of any kind of a man, bad, no account, or cruel, is better than the suffering from cruel suspicions which often blight the efforts of a sensitive woman, who perhaps in her loneliness has turned for sympathy this way and that way, until she concludes that if she suffers in name she may as well be "in the game," and chooses the wrong way.

If a woman has money it is quite different. People fawn upon her and she is less liable to snubbing if Dame Gossip should assail her.

The first duty of a wife is to keep healthy. Even if she is ailing she must not complain unless through mental suggestion she desires to increase her ailments, real or imaginary. She must earnestly endeavor to discover the cause of the alleged ailment and remove it.

The colored wife beautiful of today must be a composite woman because the colored man of today is many sided. They call woman a "creature of moods" but most men may easily be called susceptible and changeable creatures, when it comes to the attractions of the opposite sex.

Today it may be a pretty face which allures him; tomorrow a fine conversationalist, or a musical person may attract. The next day a woman with tremendous vitality may charm him. So he wanders, but he does not intend to stray. One or several streaks in his make-up have been satisfied, but his wife still stands upon her pedestal as the woman who bears his name.

The up-to-date wife realizes his susceptibility (as a man) and is prepared. She bides her time when like the prodigal, he will surely return, perhaps mentally and morally purified and a wiser, if a sadder man.

If a woman loves her husband and desires to keep him for herself and family, she must train herself for her many varied duties including attractiveness, which is a real duty.

If she thinks that some other woman has her husband's affection, her thoughts help her to make this so. If she voices the suspicion she fertilizes the soil and aids the growth or she may crystallize and give form to rumor.

Even if there is ground for such a suspicion the up-to-date wife would not admit it to herself or voice the fact.

"Man's love is of man's life a part, 'tis woman's whole existence."

The inexperienced wives forget that they cannot satisfy every mood of a man without study or effort, unless they are remarkably gifted. Many a wife has neglected her mind, body and powers and when some woman with developed powers enters her marriage orbit, she flies off at a tangent, admits defeat and gets a divorce without putting forth an effort to win back the husband who is often worth saving.

It is humiliating to admit, "I have lost my husband!" A wife should never admit it, even in thought.

Many a man does not intend to stray and loves his wife but he has been carried off his feet just for the moment.

There are Keeley cures to save men, why not husband cures to save homes, especially those with children whose futures are at stake.

I know several colored women who have had good ground for doubting their husband's fidelity who have never allowed the men to know that they have doubted them.

One wife made a study of "the woman in the case" and threw her and her husband together in her home until the man was satiated. In the meantime she studied herself and the woman to see what it was that attracted her husband. Then she went into training for the match--war--if it should come to that--in attractiveness, and she won without telling her secret.

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