Ps. xii. 7.
Cf. de Trin. v. 17.
Wisdom ix. 13-15.
Gen. i. 1.
Gen. i. 14.
Rom. xii. 3.
Titus i. 2, 3. Augustine here follows the version of Jerome, and not the Vulgate. Comp. Contra Priscill. 6, and de Gen. c. Man. iv. 4.
2 Cor. x. 12. Here, and in Enar. in Ps. xxxiv., and also in Cont. Faust. xxii. 47, Augustine follows the Greek, and not the Vulgate.
i.e. indefinite, or an indefinite succession of things.
Again in the Timæus.
Wisdom xi. 20.
Isa. xl. 26.
Matt. x. 30.
Ps. cxlvii. 5.
De sæculis sæculorum.
Ps. cxlviii. 4.
Cicero has the same (de Amicitia, 16): "Quonam modo quisquam amicus esse poterit, cui se putabit inimicum esse posse?" He also quotes Scipio to the effect that no sentiment is more unfriendly to friendship than this, that we should love as if some day we were to hate.
C. 30.
Coquæus remarks that this is levelled against the Pelagians.
"Quando leoni Fortior eripuit vitam leo? quo nemore unquam Exspiravit aper majoris dentibus apri? Indica tigris agit rabida cum tigride pacem Perpetuam; sævis inter se convenit ursis. Ast homini," etc. JUVENAL, Sat. xv. 160-5.
--See also the very striking lines which precede these.
See this further discussed in Gen. ad Lit. vii. 35, and in Delitzsch's Bibl. Psychology.
Jer. xxiii. 24.
Wisdom viii. 1.
1 Cor. iii. 7.
1 Cor. xv. 38.
Jer. i. 5.
Compare de Trin. iii. 13-16.
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