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The Case Against Spirit Photographs · C. Vincent Patrick — chapter 3 of 9 · ~2,078 words · public domain

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In America the movement has always found rather more adherents than in this country. Spirit photography has been practised in different parts of the United States practically since Mumler’s time to the present day; the same medium usually producing other kinds of spirit phenomena as well. The conditions under which most of these photographs have been taken, and the ridiculous results obtained, renders them unworthy of serious consideration. It is quite usual to find in the background of these photographs a dozen or more heads, of all shapes and sizes, and with all kinds of headgear; bunches of flowers often appear, and even a spirit buttonhole sometimes ornaments the lapel of the sitter’s coat! An amusing account is given by Hereward Carrington of a visit to a medium of this type at Lily Dale in 1907:

“On arriving at Mr. Norman’s house I was obliged to wait for some time on the verandah, as he was busy inside the house with a ‘customer.’ When he came out I was invited to sit ‘just where I was,’ and the medium disappeared into the house, and the next minute came out carrying a large camera and two plates, already in the slide, prepared. There was a white chalk-mark on one side of the double-back plate slide, and this side was carefully inserted foremost. Mr. Norman erased the chalk-mark with his finger as he inserted the slide into the camera. I posed, and the photograph was taken.

“Next we went indoors. The plate slide was reversed, and the room placed in total darkness. I was informed that ‘the spirits would materialise their own light,’ and that none was needed. This was ‘where the mediumship came in.’ The second plate was then exposed, the cap being removed about a minute. During that minute I was informed that I ‘should sit for physical manifestations,’ and the medium asked me if I had ever sat to a spirit photographer before....

“When, however, I asked the medium to allow me to examine the process of development of the plates, he flatly refused to allow anything of the kind! I said cautiously that I should think it would be very interesting to watch the development of a plate upon which might appear spirit faces; the answer was that these faces developed in exactly the same manner as any other faces. I replied that I should like to watch the process in order to convince myself that they developed in the manner stated, and that they were not already on the plate. The result was to bring forth a flat refusal to allow me to watch the process of development! It need hardly be said that this refusal to allow any test conditions of the most elementary order deprives the photographs of all evidential value; and definite evidence of fraud was brought against this medium at a later date. For when the photograph was examined, none of the faces bore the slightest trace of any family resemblance; and, more than that, the photograph showed unmistakable signs of fraudulent manipulation. One of the faces, that of a woman, upon being examined through a magnifying glass, clearly shows the miniature indentations made by the electric needle in reproducing newspaper cuts. This is clearly noticeable in the forehead, but can be seen to extend all over the face, even with the naked eye, examined carefully. This face was therefore copied from some newspaper or magazine, reproducing it from the paper in which it originally appeared. The other faces show clear marks of manipulation.”

A new method of procedure in taking spirit photographs was apparently introduced by one Wyllie, of San Francisco, about 1903. No camera was used; the plates were unpacked in the dark-room and held by the sitter, Wyllie simply placing his hands on the plate for some seconds. On development, a face or faces, more or less blurred, would appear. These were never larger than the print of a thumb, which suggested to Dr. Pierce--who was investigating Wyllie’s methods--that they were possibly produced by chemicals pressed into contact with the plate. He therefore made Wyllie wash his hands before entering the dark-room, but the extras still appeared. It would, of course, have been a simple matter for the medium to have had concealed about his person a slip of thin card or a small rubber stamp, with an “extra” sketched on it in some suitable chemical; when in the dark-room this would be palmed and applied to the plate. Dr. Pierce, however, evidently considered the results were genuine spirit manifestations, and the next year carried out a series of experiments by himself in London. Needless to say, he found that without Wyllie’s mediumship no results could be obtained.

Another modern development, which has been largely exploited by Hope, of Crewe, is the “psychograph.” For this, again, no camera is used; a plate is carefully wrapped up, usually sealed, and submitted to the medium’s influence. The plate is then developed by the victim, and screeds of writing appear, usually arranged in circles instead of lines. Sometimes the plate is sent to the medium through the post, carefully wrapped and sealed, and returned apparently unopened a few days later. On development, the message appears--and the most banal rubbish it usually is. Yet many people actually believe that these productions are the means adopted by higher intelligences to communicate with us. Surely such folk must be lacking in a sense of humour?

III.--FRAUD

(C. VINCENT PATRICK)

A.--General Methods

The taking of spirit photographs under so-called “test conditions” has frequently been carefully investigated by men of high reputation in other walks of life, chiefly men of letters and men of science. In many cases they have been unable to detect any trickery, and after due consideration have decided that they know of no natural means by which the results obtained could be produced, under the conditions employed. This is in itself a perfectly fair conclusion; but it does not follow that because they know of no natural method, no such method can exist; unfortunately the argument is frequently carried to this stage. Let us suppose that an eminent physicist watches a sleight-of-hand conjuror, who produces a dozen or more eggs from a small velvet bag, which was unquestionably empty when examined by the audience a few seconds previously; he will certainly not assume mediumistic powers on the part of the conjuror, or postulate the materialisation of a spirit hen. He realises that he is being deceived; he has had no training in conjuring, and does not know what to look for in order to “see through” the trick. How, then, does he expect to be able to detect a trick played upon him, probably in the dim light of a photographic dark-room, by a clever medium who has every method of trickery at his fingers’ ends? Even if he knew what to look for, the chances would be all in favour of the medium under the conditions which usually obtain; and in actual fact he probably has no idea of the multiplicity of methods which may be used for his deception. It seems therefore desirable to enumerate some of the many methods by which spurious spirit photographs may be produced. The following list makes no pretensions to being complete, but may give some idea of the variety of methods which the accomplished spirit photographer has at his service.

Group I.--Methods Involving Double Exposure and Substitution, in which a plate previously prepared with an undeveloped extra is substituted for the plate provided by the sitter. This gives excellent photographs, as the extra may be as distinct in detail as is desired, and the exposures can be calculated to a nicety, giving a suitably transparent spirit with a more solid portrait of the sitter. The substitution of the plate may be effected at almost any stage in the proceedings, for example:

(a).--Methods involving substitution of the entire packet:

1. The medium may be in league with the shop from which the plates are purchased, the unfortunate sitter buying a box of plates already prepared with spirits. Wise sitters buy their plates at a distance, but mediums frequently demand a particular brand of plate, and if those brought by the sitter are declared unsuitable, he will have to go out and purchase the correct ones. He is naturally supplied with the address of the nearest photographic dealer, and the name of the brand of plates is written on a slip of paper to show the shopman; this ensures no mistake being made.

2. If the sitter brings the right plates he will show the packet to the medium before entering the dark-room to make sure that they are all right. The medium takes the packet into his hand for a moment--turning to the light to read the label--and passes them back with the remark that they are the right kind--which now they certainly are, for the sitter’s original packet is in the medium’s breast-pocket.

3. The sitter may perhaps autograph or otherwise mark his packet before coming to the medium, in order to prevent any such substitution. In this case the medium will wait until the wrapper is torn off in the dark-room, when he may be able to handle the box for a moment on some pretext, and the dim light makes the substitution easier than before, particularly as it occurs during the first minute or so in the reduced light before the sitter’s eyes have become accustomed to it.

If these methods are employed, the medium usually finds it necessary previously to mark the plate or plates in the box that have the latent extras, in such a way that he may be sure of not getting the spirit inverted: a slight scratch on one edge will suffice for this.

(b).--Methods involving substitution of the faked plate only, after removal from the original packet:

1. With an unwary sitter this may be done in the dark-room. The sitter usually marks the plates; while he is marking one, the medium may be able to exchange his prepared plate for one of those not yet marked.

2. A trick dark-slide may be used, having a secret partition, and already containing the faked plate. If the sitter is content to mark the plate after it is placed in the slide, he may easily be caused to mark the prepared plate instead of his own.

3. If the plates are not marked, it will be a simple matter to substitute, during the focussing operations, a duplicate slide containing a faked plate.

4. Little accidents are apt to happen in the unaccustomed light of the red lamp; while the sitter is groping on the floor for a wrapper he has dropped, or while his attention is in some other way diverted for a moment, the exchange is made.

I am aware that many will ridicule the idea of such a simple trick being played upon an intelligent observer; but any conjuror, whose business it is to do this kind of thing, knows that it is remarkably easy.

5. Sometimes the first photographs taken are blanks, the sitter then returns to the dark-room and loads up some fresh plates out of the packet. It may not occur to him that an accomplice of the medium has had access to the dark-room in the meantime, and when he gives this account of the séance a few days later he will probably have entirely forgotten that the plates were not all loaded at once.

Substitution can, of course, be effected in many other ways; every medium probably has his favourite method which he chiefly practises.

It may be pointed out here that in the case of a regular sitter who always marks his plates in the same way, as most do, it would not be at all difficult to forge his signature on a prepared plate and substitute this for one of the marked plates.

Group II.--Other Methods, conveniently classified as follows:

(a).--Methods involving preparation of the studio:

1. An accomplice may be concealed behind the sitter, and be photographed with him; this is the simplest way of all, the sitter facing the camera, and, being told not to move during the exposure, is unaware that a “spirit face” is behind him, framed in an unsuspected opening in the background. Being behind the sitter, the face will be a little out of focus, and will appear rather blurred on the negative.

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