wunder · Library

Part 71

The Canterbury Tales, and Other Poems · Geoffrey Chaucer — chapter 71 of 116 · ~1,640 words · public domain

Read in the Wunder reader — free

The thirteenth statute, Whilom is to think What thing may best thy lady like and please, And in thine hearte’s bottom let it sink: Some thing devise, and take for it thine ease, And send it her, that may her heart appease: Some heart, or ring, or letter, or device, Or precious stone; but spare not for no price.

The fourteenth statute eke thou shalt assay Firmly to keep, the most part of thy life: Wish that thy lady in thine armes lay, And nightly dream, thou hast thy nighte’s wife Sweetly in armes, straining her as blife:* *eagerly <22> And, when thou seest it is but fantasy, See that thou sing not over merrily;

For too much joy hath oft a woeful end. It *longeth eke this statute for to hold,* *it belongs to the proper To deem thy lady evermore thy friend, observance of this statute* And think thyself in no wise a cuckold. In ev’ry thing she doth but as she sho’ld: Construe the best, believe no tales new, For many a lie is told, that seems full true.

But think that she, so bounteous and fair, Could not be false: imagine this algate;* *at all events And think that wicked tongues would her apair,* *defame Sland’ring her name and *worshipful estate,* *honourable fame* And lovers true to setten at debate: And though thou seest a fault right at thine eye, Excuse it blife, and glose* it prettily. *gloss it over

The fifteenth statute, Use to swear and stare, And counterfeit a leasing* hardily,** *falsehood **boldly To save thy lady’s honour ev’rywhere, And put thyself for her to fight boldly; Say she is good, virtuous, and ghostly,* *spiritual, pure Clear of intent, and heart, and thought, and will; And argue not for reason nor for skill

Against thy lady’s pleasure nor intent, For love will not be counterpled* indeed: *met with counterpleas Say as she saith, then shalt thou not be shent;* *disgraced “The crow is white;” “Yea truly, so I rede:”* *judge And aye what thing that she will thee forbid, Eschew all that, and give her sov’reignty, Her appetite to follow in all degree.

The sixteenth statute, keep it if thou may: <23> Sev’n times at night thy lady for to please, And sev’n at midnight, sev’n at morrow day, And drink a caudle early for thine ease. Do this, and keep thine head from all disease, And win the garland here of lovers all, That ever came in Court, or ever shall.

Full few, think I, this statute hold and keep; But truly this my reason *gives me feel,* *enables me to perceive* That some lovers should rather fall asleep, Than take on hand to please so oft and weel.* *well There lay none oath to this statute adele,* *annexed But keep who might *as gave him his corage:* *as his heart Now get this garland, folk of lusty age! inspired him*

Now win who may, ye lusty folk of youth, This garland fresh, of flowers red and white, Purple and blue, and colours full uncouth,* *strange And I shall crown him king of all delight! In all the Court there was not, to my sight, A lover true, that he was not adread, When he express* had heard the statute read. *plainly

The sev’nteenth statute, When age approacheth on, And lust is laid, and all the fire is queint,* *quenched As freshly then thou shalt begin to fon,* *behave fondly And doat in love, and all her image paint In thy remembrance, till thou gin to faint, As in the first season thine heart began: And her desire, though thou nor may nor can

Perform thy living actual and lust; Register this in thine rememberance: Eke when thou may’st not keep thy thing from rust, Yet speak and talk of pleasant dalliance; For that shall make thine heart rejoice and dance; And when thou may’st no more the game assay, The statute bids thee pray for them that may.

The eighteenth statute, wholly to commend, To please thy lady, is, That thou eschew With sluttishness thyself for to offend; Be jolly, fresh, and feat,* with thinges new, *dainty <24> Courtly with manner, this is all thy due, Gentle of port, and loving cleanliness; This is the thing that liketh thy mistress.

And not to wander like a dulled ass, Ragged and torn, disguised in array, Ribald in speech, or out of measure pass, Thy bound exceeding; think on this alway: For women be of tender heartes ay, And lightly set their pleasure in a place; When they misthink,* they lightly let it pace. *think wrongly

The nineteenth statute, Meat and drink forget: Each other day see that thou fast for love, For in the Court they live withoute meat, Save such as comes from Venus all above; They take no heed, *in pain of great reprove,* *on pain of great Of meat and drink, for that is all in vain, reproach* Only they live by sight of their sov’reign.

The twentieth statute, last of ev’ry one, Enrol it in thy hearte’s privity; To wring and wail, to turn, and sigh, and groan, When that thy lady absent is from thee; And eke renew the wordes all that she Between you twain hath said, and all the cheer That thee hath made thy life’s lady dear.

And see thy heart in quiet nor in rest Sojourn, till time thou see thy lady eft,* *again But whe’er* she won** by south, or east, or west, *whether **dwell With all thy force now see it be not left Be diligent, *till time* thy life be reft, *until the time that* In that thou may’st, thy lady for to see; This statute was of old antiquity.

The officer, called Rigour — who is incorruptible by partiality, favour, prayer, or gold — made them swear to keep the statutes; and, after taking the oath, Philogenet turned over other leaves of the book, containing the statutes of women. But Rigour sternly bade him forbear; for no man might know the statutes that belong to women.

“In secret wise they kepte be full close; They sound* each one to liberty, my friend; *tend, accord Pleasant they be, and to their own purpose; There wot* no wight of them, but God and fiend, *knows Nor aught shall wit, unto the worlde’s end. The queen hath giv’n me charge, in pain to die, Never to read nor see them with mine eye.

“For men shall not so near of counsel be’n With womanhead, nor knowen of their guise, Nor what they think, nor of their wit th’engine;* *craft *I me report to* Solomon the wise, <25> *I refer for proof to* And mighty Samson, which beguiled thrice With Delilah was; he wot that, in a throw, There may no man statute of women know.

“For it peradventure may right so befall, That they be bound by nature to deceive, And spin, and weep, and sugar strew on gall, <26> The heart of man to ravish and to reave, And whet their tongue as sharp as sword or gleve:* *glaive, sword It may betide this is their ordinance, So must they lowly do their observance,

“And keep the statute given them *of kind,* *by nature* Of such as Love hath giv’n them in their life. Men may not wit why turneth every wind, Nor waxe wise, nor be inquisitife To know secret of maid, widow, or wife; For they their statutes have to them reserved, And never man to know them hath deserved.”

Rigour then sent them forth to pay court to Venus, and pray her to teach them how they might serve and please their dames, or to provide with ladies those whose hearts were yet vacant. Before Venus knelt a thousand sad petitioners, entreating her to punish “the false untrue,” that had broken their vows, “barren of ruth, untrue of what they said, now that their lust and pleasure is allay’d.” But the mourners were in a minority;

Yet eft again, a thousand million, Rejoicing, love, leading their life in bliss: They said: “Venus, redress* of all division, *healer Goddess eternal, thy name heried* is! *glorified By love’s bond is knit all thing, y-wis,* *assuredly Beast unto beast, the earth to water wan,* *pale Bird unto bird, and woman unto man; <27>

“This is the life of joy that we be in, Resembling life of heav’nly paradise; Love is exiler ay of vice and sin; Love maketh heartes lusty to devise; Honour and grace have they in ev’ry wise, That be to love’s law obedient; Love maketh folk benign and diligent;

“Aye stirring them to dreade vice and shame: In their degree it makes them honourable; And sweet it is of love to bear the name, So that his love be faithful, true, and stable: Love pruneth him to seemen amiable; Love hath no fault where it is exercis’d, But sole* with them that have all love despis’d:” *only

And they conclude with grateful honours to the goddess — rejoicing hat they are hers in heart, and all inflamed with her grace and heavenly fear. Philogenet now entreats the goddess to remove his grief; for he also loves, and hotly, only he does not know where —

“Save only this, by God and by my troth; Troubled I was with slumber, sleep, and sloth This other night, and in a vision I saw a woman roamen up and down,

“Of *mean stature,* and seemly to behold, *middling height* Lusty and fresh, demure of countenance, Young and well shap’d, with haire sheen* as gold, *shining With eyne as crystal, farced* with pleasance; *crammed And she gan stir mine heart a lite* to dance; *little But suddenly she vanish gan right there: Thus I may say, I love, and wot* not where.” *know

← Previous chapterAll chaptersNext chapter →

The Canterbury Tales, and Other Poems · The Wunder Library — complete classics, free to read, with narration.

© 2026 Wunder Learning LLC · Terms & Privacy