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Part 67

The Book of Wonders · Rudolph J. Bodmer — chapter 67 of 150 · ~2,186 words · public domain

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The first practical match was made less than a century ago.]

No doubt “familiarity breeds contempt,” and it is difficult to imagine how man would fare, bereft of his box of matches. It might help the world to realize how much it owes to the inventors of the Lucifer Match, were it possible to cut off the supply of these magic fire producers for only one brief day. It requires no very vivid imagination to picture the consternation and confusion that such a step would produce, and there is a grim humor in wondering how the primitive methods of obtaining a light would serve the public convenience in these days of strenuous hustle.

Seeing that fire has been employed by man since prehistoric days, one would expect that easy means of obtaining it would have been devised in the early ages. We find, however, that until the beginning of the nineteenth century nothing in the nature of a match was available, and the crudest methods were still in use. We know from Virgil that in the reign of the Emperor Titus fire was obtained by rubbing decayed wood with a roll of sulphur between two stones, but it is not till Saxon times that we have evidence of the use of the tinder box with its flint and steel. That this latter was still regarded as something remarkable, as late as the fifteenth century, is proved by its representation in the collar of the Order of the Golden Fleece, which was founded in 1429. Burning glasses had, of course, been employed from the most primitive times, but one can imagine the despair of an early Briton who had to wait for a sunny day before he could boil his kettle.

Incredible as it may seem, it was not a time well within the memory of many people living to-day that matches in anything approaching the form now familiar were offered to the public. The way for their manufacture had been prepared by two discoveries; one by a German who isolated phosphorus in 1669; the other by a Frenchman who produced chlorate of potash in 1786. From this latter date the production of fire was much facilitated, and a few years before Queen Victoria came to the throne, John Walker--a chemist of Stockton-on-Tees--produced the first friction matches of which there is any certain record. These, called “Congreves,” were sold in boxes of fifty for 2/6, and their success soon led others to experiment in match manufacture, so that improvements were rapidly invented and factories sprang up in all parts of the country.

It would be a difficult task to compute accurately the value to the human race of the introduction to general use of this little article. At the present writing, in America the consumption of matches amounts to over a billion of matches a day.

How Matches Are Made.

To-day matches are in such demand that the ingenuity of man has devised a machine which makes complete matches without the help of the human hand.

At the very start of operations a man feeds blocks of wood into the jaws of the machine, and thenceforth the mechanical monster does its own work. Seizing the block from the man’s hand, the machine grips it between rollers and forces it against rows of keen-edged cutters, which are so arranged that there is little or no waste. Each of these cutters (and there are usually forty-eight in a machine) severs a piece of wood of exact size and shape. At the same moment a plate rises from beneath, which thrusts these little pieces of wood into a moving flexible cast-iron band, or rather into small holes in this band, from which the embryo matches project like bristles. This traveling band is about 700 feet in length, and follows a serpentine course in its journey, which occupies about an hour from start to finish, the speed being regulated according to temperature so that the matches may be quite dry when they reach the boxes.

When the band arrives at the finishing point, a steel bar punches out the matches stuck in its surface and they fall into the inside boxes placed ready to catch them. These boxes are kept continually shaking, to that no spaces are left and the matches fill them completely. As the inside boxes fill, a steel arm presses them forward into their covers, and they are passed along a trough in dozens, quickly wrapped in paper and sealed by a machine. Quick-fingered girls then wrap twelve of these dozen packages and we have the gross packages of boxes so familiar in the stores. It will be seen, that in spite of the marvellous machines which do so much, there is still plenty of work for human hands.

How Match Boxes Are Made.

The machines for making the wooden box which contain the matches are in themselves wonderful. First, a section of the trunk of an aspen tree, about 30 inches in length, is made to revolve in what is known as a peeling machine. After a few revolutions the rough outer surface is removed, and thin rolls of smooth-surfaced wood are peeled off or veneered. The machine at the same time scores the wood ready for folding by the boxmaking machine. Cut into skillets, i. e., into pieces of the size required for box covers or insides, the ends are next dipped in pink dye to cover the edge of the wood which is not covered by the label. The skillets then go to the box machines, which fold and label them, and after half an hour in a cleverly devised drying chamber they are ready for use. In one room alone sixty machines are labelling and folding the skillets to the number of several thousand gross a day. To see these machines take a strip of wood, push it forward to receive the pasted label, fold it, fasten the joint, wipe off the superfluous paste, and, finally, toss the finished “outside” into a receiving basket, is as fascinating an example of mechanical ingenuity as the industrial world can afford.

Are Matches Poisonous?

A non-poisonous “strike anywhere” safety match, made from selected, clear, strong cork pine is now made in this country, and is the first satisfactory non-poisonous match. It is also the first match to be endorsed by the country’s recognized leaders and authorities in fire prevention and the conservation of human life and property.

The Hughes-Esch Anti-White Phosphorus Match Bill, which became a law during the administration of President Taft, was drafted by the attorneys of the American Association of Labor Legislation, and is the most drastic that our National Constitution will permit. It would be unconstitutional to absolutely prohibit the manufacture of white phosphorus matches, but the Hughes-Esch bill obtains the same result, viz.: absolute prohibition by means of excessive taxation. No match manufacturer in these days of keen competition can afford to pay a tax of ten cents on each box of white phosphorus matches made, and place his factory under government surveillance, for this tax of ten cents is over three times as much as his present selling price to the wholesale trade.

As soon as man learned to make fire and light, he began to appreciate how much more comfortable he could be if he could keep his lights burning and to have his light independent of his fire, because it was at times very uncomfortable to sit by a fire on a hot night simply because he wished to use the light which it made. The first schemes devised for lighting purposes merely were the camp-fire torch and the rushlight. With these as a basis, man was enabled to fashion more convenient forms of lighting. He invented the candle and the lamp, and grown “enlightened,” boxed his light in iron and in other metals.

Did Candles Come Before Lamps?

The candle is in appearance a primitive affair, yet there is little doubt that its predecessor was the lamp. Those old Egyptian tombs, which have unlocked many mysteries, held lamps, and through them evidence of ancient burial customs. Lamps played a part in the solemn feasts of the Egyptians, who on such occasions placed them before their houses, burning them throughout the night. Herodotus, in one of his numerous references to Xerxes, alludes to the hour of lamp-lighting, and evidences abound regarding the use of lamps among the ancient Greeks. Lamps, indeed, are pictured upon some of their oldest vases, indicating the symbolic significance which attached to them.

What Were the Earliest Lamps?

It is probable that the earliest lamps were nothing more than convenient vessels, filled with oil and fired by means of rushes. Among the Romans pine splinters, the torch and the flambeau, supplied light until the fifth century before Christ, and even when the Roman began to use the lamp, it was by no means common, finding a place only in the homes of the rich, or on special festival days.

The custom of burning funeral lights beside the dead before interment is a very old one. Gregory, interpreting its significance for the Christian, says that departed souls, having walked here as the children of light, now walk with God in the light of the living. The Roman, Pliny, refers to the use of the pith of brittle rushes in making funeral lights and watch-candles, which were probably the ancient prototype of the old rushlight of England. Again, in speaking of flax, Pliny states that the part of the reed that is nearest to the outer skin is called tow, and is good for nothing but to make lamp-matches or candlewicks.

What Were the Lamps of the Wise and Foolish Maidens Made Of?

When lamps had come into general favor, better attention was given to their form and construction. The first seem to have been made of baked clay, moulded by hand into elongated vessels to contain the oil, and provided at one end with a lip to admit the wick. These are the lamps which artists have pictured in the hands of the wise and foolish virgins, though in the opinion of some scholars they were merely rods of porcelain and iron, covered with cloth and steeped in oil. Another early type, which was less common, presents a simple disc with an aperture in the centre for the oil, and a hole for the wick, at one or both of the sides.

Under the Empire, when the light of the lamp had become general, the better ones were made of bronze, ornamented with heads, animals, and other decorations, attached to the handles, while as life in Rome partook more of luxury and extravagance, gold, silver, or Corinthian brass were the materials, the designs being more elaborate and complicated. Many and beautiful examples of these ancient lamps have been unearthed from the ruins of Herculaneum and Pompeii.

When Were Street Lamps First Used?

Dark must have been the lives of those people who, until comparatively recent times, lived, in the absence of sunlight, by the feeble, uncertain light of the primitive illuminants borne by these lamps. And as for street lighting--that was a luxury but seldom indulged in, and then, not for public benefit, but to enhance the glory of a potentate, or grace the obsequies of some great man. Even Rome, at the height of her luxury and beauty, rarely exhibited more than one or two lanterns in her streets. These were suspended over the baths and places of public resort. Occasionally, however, the streets were illuminated during festivals and other public occasions, while the Forum was sometimes lighted for a midnight exhibition. With these glittering exceptions, and that memorable one when, to satisfy the homicidal impulses of a bad emperor, the bodies of Christians were made living torches, Rome was a city of darkness.

The first street light in America. Early in 1795 several large cressets were placed on the corners of Boston’s most frequented street. Pine-knots were placed in these fire baskets by the night watchman.]

When Were Candles Introduced?

Historical records indicate the prevalent use of candles in the earliest days of Rome, but these candles were of the simplest sort--mere string or rope which had been smeared with pitch or wax. In the early Christian centuries it was the custom to dip rushes in pitch and coat them with wax, a method of candle-making that was long continued, for it was not until the fourteenth century that dipped tallow candles were introduced. In the Middle Ages wax candles provided the usual means of illumination, and these were made, not by common craftsmen, but by monks, or by the servants of the rich. Until the fifteenth century their use was confined to churches, monasteries and the houses of nobles, but the demand for them had become so great that the chandlers of London obtained an act of incorporation. As late as the eighteenth century the candles were made by dipping the wicks into melted wax or tallow, but about this time an ingenious Frenchman conceived the idea of casting them in metal moulds.

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