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Part 44

The Book of the Damned · Charles Fort — chapter 44 of 97 · ~1,037 words · public domain

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Proc. Soc. of Antiq. of Scotland, 1-1-121:

That, in a lump of coal, from a mine in Scotland, an iron instrument had been found--

"The interest attaching to this singular relic arises from the fact of its having been found in the heart of a piece of coal, seven feet under the surface."

If we accept that this object of iron was of workmanship beyond the means and skill of the primitive men who may have lived in Scotland when coal was forming there--

"The instrument was considered to be modern."

That our expression has more of realness, or higher approximation to realness, than has the attempt to explain that is made in the Proceedings:

That in modern times someone may have bored for coal, and that his drill may have broken off in the coal it had penetrated.

Why he should have abandoned such easily accessible coal, I don't know. The important point is that there was no sign of boring: that this instrument was in a lump of coal that had closed around it so that its presence was not suspected, until the lump of coal was broken.

No mention can I find of this damned thing in any other publication. Of course there is an alternative here: the thing may not have fallen from the sky: if in coal-forming times, in Scotland, there were, indigenous to this earth, no men capable of making such an iron instrument, it may have been left behind by visitors from other worlds.

In an extraordinary approximation to fairness and justice, which is permitted to us, because we are quite as desirous to make acceptable that nothing can be proved as we are to sustain our own expressions, we note:

That in Notes and Queries, 11-1-408, there is an account of an ancient copper seal, about the size of a penny, found in chalk, at a depth of from five to six feet, near Bredenstone, England. The design upon it is said to be of a monk kneeling before a virgin and child: a legend upon the margin is said to be: "St. Jordanis Monachi Spaldingie."

I don't know about that. It looks very desirable--undesirable to us.

There's a wretch of an ultra-frowsy thing in the Scientific American, 7-298, which we condemn ourselves, if somewhere, because of the oneness of allness, the damned must also be the damning. It's a newspaper story: that about the first of June, 1851, a powerful blast, near Dorchester, Mass., cast out from a bed of solid rock a bell-shaped vessel of an unknown metal: floral designs inlaid with silver; "art of some cunning workman." The opinion of the Editor of the Scientific American is that the thing had been made by Tubal Cain, who was the first inhabitant of Dorchester. Though I fear that this is a little arbitrary, I am not disposed to fly rabidly at every scientific opinion.

Nature, 35-36:

A block of metal found in coal, in Austria, 1885. It is now in the Salsburg museum.

This time we have another expression. Usually our intermediatist attack upon provincial positivism is: Science, in its attempted positivism takes something such as "true meteoritic material" as a standard of judgment; but carbonaceous matter, except for its relative infrequency, is just as veritable a standard of judgment; carbonaceous matter merges away into such a variety of organic substances, that all standards are reduced to indistinguishability: if, then, there is no real standard against us, there is no real resistance to our own acceptances. Now our intermediatism is: Science takes "true meteoritic material" as a standard of admission; but now we have an instance that quite as truly makes "true meteoritic material" a standard of exclusion; or, then, a thing that denies itself is no real resistance to our own acceptances--this depending upon whether we have a datum of something of "true meteoritic material" that orthodoxy can never accept fell from the sky.

We're a little involved here. Our own acceptance is upon a carved, geometric thing that, if found in a very old deposit, antedates human life, except, perhaps, very primitive human life, as an indigenous product of this earth: but we're quite as much interested in the dilemma it made for the faithful.

It is of "true meteoritic material." L'Astronomie, 1887-114, it is said that, though so geometric, its phenomena so characteristic of meteorites exclude the idea that it was the work of man.

As to the deposit--Tertiary coal.

Composition--iron, carbon, and a small quantity of nickel.

It has the pitted surface that is supposed by the faithful to be characteristic of meteorites.

For a full account of this subject, see Comptes Rendus, 103-702. The scientists who examined it could reach no agreement. They bifurcated: then a compromise was suggested; but the compromise is a product of disregard:

That it was of true meteoritic material, and had not been shaped by man;

That it was not of true meteoritic material, but telluric iron that had been shaped by man:

That it was true meteoritic material that had fallen from the sky, but had been shaped by man, after its fall.

The data, one or more of which must be disregarded by each of these three explanations, are: "true meteoritic material" and surface markings of meteorites; geometric form; presence in an ancient deposit; material as hard as steel; absence upon this earth, in Tertiary times, of men who could work in material as hard as steel. It is said that, though of "true meteoritic material," this object is virtually a steel object.

St. Augustine, with his orthodoxy, was never in--well, very much worse--difficulties than are the faithful here. By due disregard of a datum or so, our own acceptance that it was a steel object that had fallen from the sky to this earth, in Tertiary times, is not forced upon one. We offer ours as the only synthetic expression. For instance, in Science Gossip, 1887-58, it is described as a meteorite: in this account there is nothing alarming to the pious, because, though everything else is told, its geometric form is not mentioned.

It's a cube. There is a deep incision all around it. Of its faces, two that are opposite are rounded.

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