“You see that this situation gave opportunity for both kinds of witticism; and so do many others, of which countless instances could be given and especially in serious sayings. Like the one uttered by the Great Captain, who, being seated at table and all the places being already taken, saw that there remained standing two Italian cavaliers who had served very gallantly in the war; and he at once rose himself and caused all the others to rise and make room for these two, saying: ‘Allow these cavaliers to sit at their meat, for had it not been for them, the rest of us should now have no meat to eat.’ Another time he said to Diego Garzia, who was urging him to retire from a dangerous position where the cannon shot were falling: ‘Since God hath put no fear in your heart, do not try to put any in mine.’
“And King Louis, who is to-day king of France, being told soon after his accession that then was the time to punish his enemies who had so grievously wronged him while he was Duke of Orleans, replied that it was not seemly for the King of France to avenge the wrongs of the Duke of Orleans.
66.—“Taunts are also often humourously uttered with a grave air and without exciting laughter. As when Djem Othman, brother to the Grand Turk, being a captive at Rome, said that jousting as we practise it in Italy seemed to him too great a matter for play and too paltry for earnest. And on being told how agile and active King Ferdinand the Younger was in running, leaping, vaulting, and the like,—he said that in his country slaves practised these exercises, while gentlemen studied the liberal arts from boyhood, and prided themselves thereon.
“Almost of the same kind, too, but somewhat more laughable, was what the Archbishop of Florence said to the Alexandrian cardinal: that men have only their goods, their body, and their soul; their goods are put in peril by the lawyers, their body by the physicians, and their soul by the theologians.”
Then the Magnifico Giuliano replied:
“To this you might add what Nicoletto said: that we seldom find a lawyer who goes to law, a physician who takes physic, or a theologian who is a good Christian.”
67.—Messer Bernardo laughed, then went on:
“Of these there are countless instances, uttered by great lords and very weighty men. But we often laugh at similes also, such as the one that our friend Pistoia wrote to Serafino: ‘Send back the wallet that looks like you;’ because, if you remember rightly, Serafino looked very like a wallet.
“Moreover there are some who delight to liken men and women to horses, dogs, birds, and often to chests, stools, carts, candle-sticks; which is sometimes good and sometimes very flat. Therefore in this it is needful to consider time, place, persons, and the other things that we have mentioned so many times.”
Then my lord Gaspar Pallavicino said:
“An amusing comparison was the one that our friend my lord Giovanni Gonzaga made between Alexander the Great and his own son Alessandro.”
“I do not know it,” replied messer Bernardo.
My lord Gaspar said:
“My lord Giovanni was playing with three dice, and as was his wont had lost many ducats and was still losing; and his son my lord Alessandro (who, although only a lad, is as fond of play as the father is) stood looking at him with great attention and seemed very sad. Count Pianella, who was present with many other gentlemen, said: ‘You see, my Lord, that my lord Alessandro is little pleased at your losing, and is waiting anxiously for you to win so that he may have some of your winnings. Therefore put him out of his misery, and before you lose everything give him at least a ducat, in order that he too may go and play with his fellows.’ Then my lord Giovanni said: ‘You are wrong, for Alessandro is not thinking of any such trifle. But as it is written that when he was a boy, Alexander the Great began to weep on hearing that his father Philip had won a great battle and subdued some kingdom, and when he was asked why he wept, he replied that it was because he feared his father would subdue so many lands as to leave nothing for him to subdue; in the same way my son Alessandro is now grieving and about to weep, seeing that I his father am losing, because he fears I am losing so much that I shall leave nothing for him to lose.’”
68.—After some laughter at this, messer Bernardo continued:
“Moreover we must avoid impiety in our witticism, (because from this it is only a step to try to be jocular by blaspheming and to invent new forms of blasphemy); otherwise we seem to seek applause by that for which we deserve not only blame but heavy punishment, which is an abominable thing. And therefore those of us who like to show their pleasantry by little reverence to God, deserve to be chased from the society of every gentleman.
“And they, no less, who are indecent and foul of speech, and show no respect for ladies’ presence and seem to have no other pleasure than to make them blush with shame, and who to that end are continually seeking witticisms and arguzie. As in Ferrara this year at a banquet attended by many ladies, there were a Florentine and a Sienese, who are usually hostile, as you know. To taunt the Florentine, the Sienese said: ‘We have married Siena to the Emperor and have given him Florence for dowry.’ He said this because it was reported at the time that the Sienese had given the Emperor a certain sum of money and that he had taken their city under his protection. The Florentine quickly retorted: ‘Siena will first be possessed’ (he used the Italian word, but with the French meaning); ‘then the dowry will be disputed at leisure.’ You see that the retort was clever, but, being made in the presence of ladies, it became indecent and unseemly.”
69.—Then my lord Gaspar Pallavicino said:
“Women delight to hear nothing else; and you would deprive them of it. Moreover for my part I have found myself blushing with shame at words uttered by women far oftener than by men.”
“Of such women I was not speaking,” said messer Bernardo; “but of virtuous ladies, who deserve reverence and honour from every gentleman.”
My lord Gaspar said:
“We should have to invent a subtle rule by which to distinguish them, for most often those who are seemingly the best, in fact are quite the contrary.”
Then messer Bernardo said, laughing:
“If we had not present here my lord Magnifico, who is everywhere accounted the champion of women, I should undertake to answer you; but I am unwilling to do him wrong.”
Here my lady Emilia said, also laughing:
“Women have need of no champion against an accuser of so little weight. So leave my lord Gaspar in his perverse opinion,—which arises from his never having found a lady to look at him, rather than from any fault on their part,—and go on with your talk about pleasantries.”
70.—Then messer Bernardo said:
“In truth, my Lady, methinks I have told of many situations from which we can derive sharp witticisms, which then have the more grace the more they are accompanied by fine narrative. Still many others might be mentioned. As when, by overstatement or understatement, we say things that outrageously exceed the probable; and of this sort was what Mario da Volterra said of a prelate, that he held himself so great a man that when he entered St. Peter’s, he stooped in order not to strike his head against the architrave of the portal. Again, our friend here the Magnifico said that his servant Galpino was so lean and light that in blowing the fire to kindle it one morning, the fellow had been carried by the smoke all the way up the chimney to the very top; but happening to be brought crosswise against one of the openings, he had the good luck not to be blown away with the smoke.
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