Part 13

High grade iron ore meant a new financial era for France. The exhaustion of Germany's iron mines meant industrial depression, and finally a second and third rate position. Rather than lose her place Germany determined to go to war with France and Belgium and grab their iron mines. To break down resistance on the part of the French people, the Germans used atrocities that were fiendish beyond words. The richer the province she wished to steal, the more terrible her cruelties.

At nine o'clock in the morning on August 27, General Clauss and 15,000 soldiers entered Gerbeviller. Ten miles to the south was the remainder of the German army, utterly broken by the French attack. Clauss had been sent north to dig his trenches until the rest of the German army could retreat.

Every hour was precious. The Germans remained in the little town from 9 A. M. until 12:30 P. M. They found in the village thirty-one hundred women, girls and children, fifteen old men (the eldest ninety-two), one priest and one Red Cross ambulance driver. Even the little boys and men under seventy had gone to the front to dig ditches and carry water to the French.

It took the Germans only two and one-half hours to loot all the houses and load upon their trucks the rugs, carpets, chairs, pictures, bedding, with every knife and fork and plate. At half-past eleven General Clauss was in the Mayor's house, when the German colonel came in and reported that everything in the houses had been stripped and that they were ready to begin the firing of the buildings.

The aged wife of the secretary to the Mayor told me this incident:

"We find no weapons in the houses, and we find only these fifteen old men, one Red Cross boy, and this priest," said the colonel.

"Line up the old men then and shoot them," shouted General Clauss. "Take the priest as a prisoner to do work in the trenches."

The old men were lined up on the grass. General Clauss himself gave the signal to fire. Two German soldiers fired bullets into each one of the old men.

One of the heart-broken onlookers was the village priest. The Germans carried him away as prisoner and made him work as a common labourer; through rain and sun, through heat and snow, he toiled on, digging ditches, carrying burdens, working eighteen hours a day, eating spoiled food that the German soldiers would not touch, until finally tuberculosis developed and he was sick unto death. Then the Germans released him as a refugee, so the priest returned to Gerbeviller to die.

Then came the anniversary of the murder of the fifteen old men and of the one hundred and two women, girls and children. On the anniversary day of the martyrdom the noble Governor of the province assembled the few survivors for a memorial service about the graves of the martyrs.

Knowing that the priest would never see another anniversary of that day the Prefect asked the priest to give the address at the memorial service. No more dramatic scene ever occurred in history. At the beginning the priest told the story of the coming of the Germans, the looting of the houses, the violation of the little girls, the collecting of the dead bodies. Suddenly the priest closed his eyes, and all unconsciously he lived the scene of those three and a half hours.

"I see our fifteen heroes standing on the grass. I see the German soldiers lifting up their rifles. I hear General Clauss cursing and shouting the command to fire.

"I see you, Thomas; a brutal soldier tears your coat back. He puts his rifle against your heart. When you sink down I see your hands come together in prayer.

"I see you, Francois. I see the two big crutches on which you lean. You are weary with the load of ninety years. I hear your granddaughter when she sobs your name, and I see your smile, as you strive to encourage her.

"I see you, Jean. How happy you were when you came back with your wealth to spend your last years in your native town! How kind you were to all our poor. Ah! Jean, you did us good and not evil, all the days of your life with us!

"I see you, little Marie. You were lying upon the grass. I see your two little hands tied by ropes to the two peach trees in your mother's garden. I see the little wisp of black hair stretched out under your head. I see your little body lying dead. With this hand of mine upon that little board, above your grave, I wrote the words, 'Vengeance is mine; I will repay, saith the Lord.'

"And yonder in the clouds I see the Son of Man coming in His glory with His angels. I see the Kaiser falling upon Gerbeviller. I see Clauss falling upon our aged Mayor. But I also see God arising to fall upon the Germans. Berlin, with Babylon the Great, is fallen. It has become a nest of unclean things. There serpents dwell. Woe unto them that offend against my little ones. For, lo, a millstone is hanged about their necks and they shall be drowned in the sea with Satan."

The excitement was too much for the priest. That very night he died. Henceforth he will be numbered among the martyrs of Gerbeviller.

7. The Return of the Refugees

The return of the refugees to Belgium and France holds the essence of a thousand tragedies. From the days of Homer down to those of Longfellow, with his story of Evangeline, literature has recounted the sad lot of lovers torn from one another's arms and all the rest of their lives going every whither in search of the beloved one, only to find the lost and loved when it was too late.

But nothing in literature is so tragic as the events now going on from week to week in the towns on the frontier of Switzerland.

When the Germans raped Belgium and northern France they sent back to the rear trenches the young women and the girls, and now, from time to time, those girls, all broken in health, are released by the Germans, who send them back to their parents or husbands.

Multitudes of these girls have died of abuse and cruelty, but others, broken in body and spirit, are returning for an interval that is brief and heart-breaking before the end comes.

Three weeks ago an old friend returned from his Red Cross work in France. By invitation of a Government official he visited a town on the frontier through which the refugees released by Germany were returning to France.

It seemed that during the month of September, 1914, the Germans had carried away a number of girls and young women in a village northeast of Luneville. When the French officials finished their inquiry as to the poor, broken creatures returning to France they found a French woman, clothed in rags, emaciated and sick unto death. In her arms she held a little babe a few weeks old. Its tiny wrists were scarcely larger than lead pencils. The child moaned incessantly. The mother was too thin and weak to do more than answer the simple questions as to her name, age, parents, and husband.

Moved with the sense of compassion, the French official soon found in his index the name of her husband, the number of his company and telegraphed to the young soldier's superior officer, asking that the boy might be sent forward to the receiving station to take his wife back to some friend, since the Germans had destroyed his village. By some unfortunate blunder the officials gave no hint of the real facts in the case.

Filled with high hope, burning with enthusiasm, exhaling a happiness that cannot be described, the bronzed farmer-soldier stepped down from the car to find the French official waiting to conduct him to one of the houses of refuge where his young wife was waiting.

My American Red Cross friend witnessed the meeting between the girl and her husband. When the fine young soldier entered the room he saw a poor, broken, spent, miserable creature, too weak to do more than whisper his name. When the young man saw that tiny German babe in his young wife's arms he started as if he had been stung by a scorpion. Lifting his hands above his head, he uttered an exclamation of horror. In utter amazement he started back, overwhelmed with revulsion, anguish and terror.