Part 550

CHAP. VI.

God knowing al thinges before they were made, created them 54. for man: and considerth the endes of al.

AND he sayd to me: In the beginning of the earthlie world, and before the endes of the world stood, and before the congregation of the windes did blow, (Prov 8) 2 and before the voyces of thunders sounded, & before the flashinges of lightenings shined, and before the fundations of paradise were confirmed, 3 and before beautiful flowers were sene, and before the moued powers were established, and before the innumerable hostes of Angels were gathered, 4 and before the heightes of the ayre were aduanced, and before the measures of the firmaments were named, and before the chymneies were hote in Sion, 5 and before the present yeares were searched out, and before their inuentions that now sinne, were put away, and they signed that made fayth their treasure: 6 then I thought, and they were made by me only, and not by any other: and the end by me, and not by any other. 7 And I answered, and sayd: What separation of times shal there be? and when shal the end of the former be, and the begynning of that which foloweth? 8 And he sayd to me, from Abraham vnto Isaac, when Iacob and Esau were borne of him, the hand of Iacob held from the begynning the heele of Esau, 9 for the end of this world is Esau, and the begynning of the next Iacob. 10 The hand of a man betwen the heele and the hand. Aske no other thing Esdras. 11 And I answered, and sayd: O Lord dominatour, if I haue found grace before thyne eyes, 12 I pray thee shew thy seruant the end of thy signes, wherof thou didst shew me part the night before. 13 And he answered, and sayd to me: Arise vpon thy feete, and heare a voice most ful of sound. 14 And it shal be as it were a commotion, neither shal the place be moued wherin thou standest. 15 Therfore when it speaketh be not thou afrayd, because of the end is the word, and the fundation of the earth vnderstood, 16 for concerning them the word trembleth and is moued, for it knoweth that their end must be changed. 17 And it came to passe, when I had heard, I rose vpon my feete, and I heard: and behold a voice speaking, and the sound therof as the sound of manie waters: 18 and it sayd: Behold the dayes come, and the time shal be when I wil begyne to approch, that I may visite the inhabitantes vpon the earth. 19 And when I wil begin to enquire of them that vniustly haue hurt with their iniustice, and when the humilitie of Sion shal be accomplished. 20 And when the world shal be ouersigned that shal beginne to passe, I wil doe these signes: Bookes shal be opened before the face of the firmament, and al shal see together, 21 and infantes of one yeare shal speake with their voices, & wemen with child shal bring forth vntimely infantes not ripe of three or foure monethes, and shal liue, and shal be raysed vp. 22 And sodenly shal appeare sowen places not sowen, & ful cellers shal sodenly be found emptie: 23 and a trumpet shal sound; which when al shal heare, they wil sodenly be afrayd. 24 And it shal be in that time, freindes as enimies shal ouerthrow freindes, and the earth shal be afrayd with them: & the vaynes of fountaynes shal stand, and shal not runne in three howres: 25 and it shal be, euerie one that shal be leaft of al these, of whom I haue foretold thee, he shal be saued, and shal see my saluation, & the end of your world. 26 And the men that are receiued, shal see, they that tasted not death from their natiuitie, and the hart of the inhabitantes shal be turned into an other sense. 27 For euil shal be put out, and deceite shal be extinguished, 28 but fayth shal florish, and corruption shal be ouercome, and truth shal be shewed, which was without fruite so manie dayes. 29 And it came to passe, when he spake to me, & I loe by litle & litle looked on him before whom I stood, 30 and he sayd to me these wordes: I am come to shew thee the time of the night to come. 31 If therfore thou pray agayne, and fast agayne seuen dayes, agayne I wil tel thee greater thinges by the day which I haue heard. 32 For thy voice is heard before the Highest. For the strong hath sene thy direction, and hath fore sene the chastitie which thou hast had from thy youth: 33 and for this cause he hath sent me to shew thee al these thinges, and to say to thee, haue confidence, and feare not, 34 and hasten not with the former times to thinke vayne thinges, that thou hasten not from the last times. 35 And it came to passe after these thinges, and I wept againe, and in like maner I fasted seuen dayes, to accomplish the three weekes, that were told me. 36 And it came to passe in the eight night, and my hart was trubled againe in me, and I began to speake before the Highest. 37 For my spirit was inflamed excedingly, and my soul was distressed. 38 And I sayd: O Lord, speaking thou didst speake from the beginning of creature from the first day, saying: Let heauen be made and earth: and thy word was a perfect worke. 39 And then there was spirit, and darknesse was caried about, and silence, the sound of the voyce of man was not yet from thee. 40 Then thou didst command the lighsome light to be brought forth of thy treasures, wherby thy worke might appeare. 41 And in the second day thou didst create the spirit of the firmament, and commandest it to diuide, and to make a diuision betwen the waters, that a certayn part should depart vpward, and part should remaine beneth. 42 And in the third day thou didst command the waters to be gathered together in the seuenth part of the earth: but sixe partes thou didst drie and preserue, that of them might be seruing before thee thinges sowen of God, and tilled. 43 For thy word proceded, and the worke forth with was made. 44 For sodenly came forth fruite of multitude infinite, and diurse tastes of concupiscence, and flowers of vnchangeable colour, and odours of vnsearcheable smel, and in the third day these thinges were made. 45 And in the fourth day thou didst command to be made the brightnesse of the sunne, the light of the moone, the disposition of the starres: 46 and didst command them that they should serue man, that should be made. 47 And in the fifth day: thou saydst to the seuenth part, where the water was gathered together, that it should bring forth beastes, and foules, and fishes: and so was it done, 48 the dumme water and without life, the thinges that by Gods appointement were commanded, made beastes, that therby the nations may declare thy meruelous workes. 49 And then thou didst preserue two soules: the name of one thou didst cal Henoch, and the name of the second thou didst cal Leuiathan, 50 and thou didst separate them from eche other. For the seuenth part, where the water was gathered together, could not hold them. 51 And thou gauest to Henoch one part, which was dried the third day, to dwelt therin, where are a thousand mountaynes. 52 But to Leuiathan thou gauest the seuenth part being moyst, and kepst it, that it might be to deuoure whom thou wilt, and when thou wilt. 53 And in the sixt day thou didst command the earth, to create before thee cattel, and beastes, and creeping creatures: 54 and ouer these Adam, whom thou madest ruler ouer al the workes, which thou didst make, & out of him are al we brought forth, and the people whom thou hast chosen. 55 And al these thinges I haue sayd before thee o Lord, because thou didst create the world for vs. 56 But the residue of the nations borne of Adam thou saydst that they were nothing, and that they were like to spittle, and as it were the droping out of a vessel thou didst liken the abundance of them. 57 And now Lord, behold these nations which are reputed for nothing, haue begune to rule ouer vs, and to deuoure vs: 58 but we thy people whom thou didst cal thy first onlie begotten emulatour, are deliuered into their handes: 59 and if the world was created for vs, why doe not we possesse inheritance with the world? how long these thinges?

CHAP. VII.

Without tribulations no man can attayne immortal life: 17. which the iust shal inherite: and the wicked shal perish. 28. Christ wil come, and dye for mankind. 36. Prayers of the iust shal profite til the end of this world, but not after the general iudgement. 48. Al sinned in Adam. 52. and haue added more sinnes, 57. but it is in mans powre, 62. by Gods grace, to liue eternally.

AND it came to passe when I had ended to speake these wordes, the Angel was sent to me, which had bene sent to me the first nights, 2 and he sayd to me: Arise Esdras, and heare the wordes which I am come to speake to thee. 3 And I sayd: Speake my God. And he sayd to me: The sea is set in a large place, that it might be deepe and wide: 4 but the entrance to it shal be set in a straict place, that it might be like to riuers. 5 For who witting wil enter into the sea, and see it, or rule ouer it: if he passe not the streite, how shal he come into the bredth? 6 Also an other thing: A citie is built, and set in a plaine place, and it is ful of al goodes. 7 The entrance therof narrow, and set in a stepe place, so that on the right hand there was fire, & on the left depe water: 8 and there is one onlie pathe set betwen them, that is, betwen the fire and the water, so that the pathe can not conteyne, but onlie a mans steppe. 9 And if the citie shal be geuen a man for inheritance, if he neuer passe through the peril set before it, how shal he receiue his inhertance? 10 And I sayd: So Lord. And he sayd to me, So it is: Israel also a part. 11 For I made the world for them: and when Adam transgressed my constitution, that was iudged which was done. 12 And the entrance of this world were made streite, and sorowful, & paynful, and few and euil, and ful of dangers, & stuffed very much with labour. 13 For the entrances of the greater world are large andsecure, and making fruite of immortalitie. 14 If then they that liue entring in enter into these streite and vayne thinges: they can not receiue the thinges that are layd vp. 15 Now therfore why art thou trubled, wheras thou art corruptible? and why art thou moued, wheras thou art mortal? 16 And why hast thou not taken in thy hart that which is to come, but that which is present? 17 I answered, and sayd: Lord dominatour: behold thou hast disposed by thy law that the iust shal inherite these thinges, and the impious shal perish. (Deut 8) 18 But the iust shal suffer the streites, hoping for the wyde places, for they that haue done impiously, haue both suffered the streites, and shal not see the wide places. 19 And he sayd to me: There is no iudge aboue God, nor that vnderstandeth aboue the Highest. 20 For manie present doe perish, because the law of God which was set before, is neglected. 21 For God commanding commanded them that came, when they came, what doing they should liue, and what obseruing they should not be punished. 22 But they were not perswaded, and gaynesayd him, and made to them selues a cogitation of vanitie, 23 and proposed to them selues deceites of sinnes, & they sayd to the Highest that he was not, and they knew not his wayes, 24 and dispised his law, and denyed his couenaunces, and had not fidelitie in his ordinances, and did not accomplish his workes. 25 For this cause Esdras, the emptie to the emptie, and the ful to the ful. 26 Behold the time shal come, and it shal be when the signes shal come, which I haue foretold thee, and the bride shal appeare, and appearing she shal be shewed that now is hid with the earth: 27 and euerie one that is deliuered from the foresaid euils, he shal see my meruelous thinges. 28 For my sonne IESVS shal be reueled with them that are with him, and they shal be merie that are leaft in the foure hundred yeares. 29 And it shal be after these yeares, and my sonne CHRIST shal dye: and al men that haue breath, 30 and the world shal be turned into the old silence seuen dayes, as in the former iudgementes, so that none shal be leaft. 31 And it shal be after seuen dayes, and the world shal be raysed vp that yet waketh not, and shal dye corrupted: 32 and the earth shal render the thinges that sleepe in it, & the dust them that dwel in it with silence, and the cellars shal render the soules that are commended to them. 33 And the Highest shal be reueled vpon the seate of iudgement, and miseries shal passe, and long sufferance shal be gathered together. 34 And iudgement onlie shal remayne, truth shal stand, and fayth shal waxe strong, 35 and the worke shal folow, and the reward shal be shewed, and iustice shal awake, and iniustice shal not haue dominion. [See note below.] 36 And I sayd: First Abraham prayed for the Sodomites, and Moyses for the fathers that sinned in the desert. (Gen 18 / Ex 32) 37 And they that were after him for Isreal in the dayes of Achaz, and of Samuel, 38 and Dauid for the destruction, and Salomon for them that came vnto the sanctification. (2 Kings 24:17 / 2 Par 6:13) 39 And Elias for them that receiued raine, and for the dead that he might liue, (3 Kings 17 & 18) 40 and Ezechias for the people in the dayes of Sennacherib, and manie for manie. (4 Kings 19:15) 41 If therfore now when corruptible did increase, and iniustice was multiplied, and the iust prayed for the impious: why now also shal it not be so? 42 And he answered me and sayd: This present world is not the end, much glorie remaineth in it: for this cause they prayed for the impotent. 43 For the day of iudgement shal be the end of this time, and the beginning of the immortalitie to come, wherein corruption is past: 44 intemperance is dissolued, incredulitie is cut of: and iustice hath increased, truth is strong. 45 For then no man can saue him that hath perished, nor drowne him that hath ouercome. And I answered, 46 and sayd: This is my word the first and the last, that it had bene better not to geue the earth to Adam, or when he had now geuen it, to restraine him that he should not sinne. 47 For what doth it profit men presently to liue in sorow, and being dead to hope for punishment? 48 O what hast thou done Adam? For if thou didst sinne, it was not made thy fal only, but ours also which came of thee. (Rom 5:12) 49 For what doth it profit vs if immortal time be promised to vs: but we haue done mortal workes? 50 And that euerlasting hope is foretold vs: but we most wicked are become vayne? 51 And that habitations of health and securitie are reserued for vs, but we haue conuerst naughtely? 52 And that the glorie of the Highest is reserued to protect them that haue slowly conuerst: but we haue walked in most wicked wayes. 53 And that paradise shal be shewed, whose fruite continueth incorrupted, wherin is securitie and remedie: 54 but we shal not enter in: for we haue conuerst in vnlawful places. 55 And their faces which haue had abstinence, shal shyne aboue the starres: but our faces blacke aboue darkenes. 56 For we did not thinke liuing when we did iniquitie, that we shal beginne after death to suffer. 57 And he answered, and sayd: This is the cogitation of the battel which man shal fight, who is borne vpon the earth, 58 that if he shal be ouercome, he suffer that which thou hast sayd: but if he ouercome he shal receiue that which I say: 59 for this is the life which Moyses spake of when he liued, to the people, saying: Choose vnto thee life, that thou mayst liue. (Deut 30:19) 60 But they beleued him not, no nor the Prophetes after him, no nor me which haue spoken to them. 61 Because there should not be sorow vnto their perdition, as there shal be ioy vpon them, to whom saluation is perswaded. 62 And I answered, and sayd: I know Lord, that the Highest is called merciful in that, that he hath mercie on them which are not yet come into the world, 63 and that he hath mercie on them which conuerse in his law: 64 and he is long suffering, because he sheweth long sufferance to them that haue sinned, as it were with their owne workes: 65 and he is bountiful, because he wil geue according to exigentes: 66 and of freat mercie, because he multiplieth more mercies to them that are present, and that are past, and that are to come. 67 For if he shal not multiplie his mercies, the world shal not be made aliue with them that did inherite it. 68 And he geueth: for if he shal not geue of his bountie, that they may be releeued which haue done iniquitie, the tenth thousand part of men can not be quickned from their iniquities. 69 And the iudge if he shal not forgeue them that are cured with his word, and wype away a multitude of contentions: there should not perhaps be leaft in an innumerable multitiude, but very few.

CHAP. VIII.

God is merciful in this world, yet fewe are saued. 6. Gods workes, and disposition of his creatures are meruelous. 15. Esdras prayeth for the people of Israel: 37. and saluation is promised to the iust, and punishment threatned to the wicked.

AND he answered me, & sayd: This world the Highest made for manie, but that to come for few. 2 And I wil speake a similitude Esdras before thee. For as thou shalt aske the earth, and it wil tel thee, that it wil geue much more earth wherof earthen worke may be made, but a litle dust wherof gold is made: so also is the act of this present world. 3 Manie in deede are created, but few shal be saued. (Matt 20:16) 4 And I answered, and sayd: Then o soul swallow vp the sense, and deuoure that which is wise. 5 For thou art agred to obey, and willing to prophecie. For there is no space geuen thee but only to liue. 6 O Lord if thou wilt not permitte thy seruant, that we pray before thee, and thou geue vs seede to the hart, and tillage to the vnderstanding, wherof may the fruite be made, wherby euerie corrupt person may liue, that shal beare the place of a man? 7 For thou art alone, and we are one workmanshippe of thy handes, as thou hast spoken: 8 and as now the bodie made in the matrice, and thou doest geue the members, thy creature is preserued in fire & water: and nine monethes thy workemanship doth suffer thy creature that is created in it: 9 and it self that keepeth, and that which is kept, both shal be preserued: and the matrice being preserued rendreth agayne at some time the thinges that are growen in it. 10 For thou hast commanded of the members, that is the brestes to geue milke vnto the fruite of the brestes, 11 that the thing which is made, may be nourished til a certayne time, and afterward thou mayst dispose him to thy mercie. 12 For thou hast, brought him vp in thy iustice, and hast instructed him in thy law, and hast corrected him in thy vnderstanding: 13 and thou shalt mortifie him, as thy creature: and shalt geue him life, as thy worke. 14 If then thou wilt destroy him that is made with so great labours: it is easie by thy commandment to be ordayned, that also which was made, might be preserued. 15 And now Lord I wil speake, of euerie man thou rather knowest: but concerning thy people, for which I am sorowful: 16 and concerning thine inheritance, for which I mourne, and for Israel for whom I am pensiue, and concerning Iacob, for whom I am sorowful. 17 Therfore wil I begin to pray before thee for me, & for them: because I see our defaultes that inhabite the earth. 18 But I haue heard of the celeritie of the iudge that shal be. 19 Therfore heare my voyce, and vnderstand my word, and I wil speake before thee. 20 The beginning of the wordes of Esdras before he was assumpted: and I sayd: Lord which inhabitest the world, whose eyes are eleuated vnto thinges on high and in the ayre: 21 and whose throne is inestimable, and glorie incomprehensible: by whom standeth an host of Angels with trembling, 22 whose keping is turned in wynde and fire, thou whose word is true, and sayings premanent: 23 whose commandment is strong, and disposition terrible: whose looke dryeth vp the depthes, and indignation maketh the mountaynes to melt, and truth doth testifie. 24 Heare the prayer of thy seruant, & with thine eares receiue the petition of thy creature. 25 For whiles I liue, I wil speake: and whiles I vnderstand, I wil answere: 26 Neither doe thou respect the sinnes of thy people, but them that serue thee in truth. 27 Neither doe thou attend the impious endeuours of the nations, but them that with sorowes haue kept thy testimonies. 28 Neither thinke thou of them that in thy sight haue conuerst falsly, but remember them that according to thy wil haue knowen thy feare. 29 Neither be thou willing to destroy them that haue had the maners of beastes: but respect them that haue taught thy law gloriously. 30 Neither haue indignation towards them, which are iudged worse then beastes: but loue them that alwayes haue confidence in thy iustice, and glorie. 31 Because we and our fatheres languish with such diseases: but thou for sinners shalt be called merciful. 32 For if thou shalt be desirous to haue mercie on vs, then thou shalt be called merciful, to vs hauing no workes of iustice. 33 For the iust which haue manie workes layd vp, of their owne workes shal receiue reward. 34 For what is man, that thou art angrie with him: or the corruptible kinde, that thou art so bitter touching it? 35 For in truth there is no man of them that be borne, which hath not done impiously, and of them that confesse, which haue not sinned. (3 Kings 8:46 / 2 Par 6:36) 36 For in this shal thy iustice be declared, and thy goodnes, o Lord, when thou shalt haue mercie on them, that haue no substance of good workes. 37 And he answered me, and sayd: Thou hast spoken somethinges rightly: and according to thy wordes, so also shal it be done, 38 because I wil not in dede thinke vpon the worke of them that haue sinned before death, before the iudgement, before perdition: 39 but I wil reioyce vpon the creature of the iust, and I wil remember their pilgrimage also, and saluation, and receiuing of reward. 40 Therfore as I haue spoken, so also it is. 41 For as the husbandman soweth vpon the ground manie seedes, and planteth manie plantes, but not al which were sowen in time, are preserued, nor yet al that were planted, shal take roote: so they also that are sowen in the world, shal not al be saued. (Matt 13 & 20) 42 And I answered, and sayd: If I haue found grace, let me speake. 43 As the seede of the husbandman, if it come not vp, or receiue not the rayne in time, if it be corupted with much rayne, perisheth: 44 so likewise also man who made with thy handes, and thou named his image: because thou art likened to him, for whom thou hast made al thinges, and hast likened him to the seede of the husbandman. 45 Be not angrie vpon vs, but spare thy people, and haue mercie on thy inheritance. And thou hast mercie on thy creature. 46 And he answered me, and sayd: The thinges that are present to them that are present, and that shal be, to them that shal be. 47 For thou lackest much to be able to loue my creature aboue me: and to thee often times, euen to thyselfe I haue approched, but to the vniust neuer. 48 But in this also thou art meruelous before the Highest, 49 because thou hast humbled thyself as becometh thee: & hast not iudged thyself, that among the iust thou maist be very much glorified. 50 For which cause manie miseries, and miserable thinges shal be done to them that inhabite the world in the later dayes: because they haue walked in much pride. 51 But thou for thyselfe vnderstand, & for them that are like vnto thee seeke glorie. 52 For to you paradise is open, the tree of life is planted, time to come is prepared, abundance is prepared, a citie is builded, rest is approued, goodnes is perfited, & perfit wisdome. 53 The roote of euil is signed from you: infirmitie, and mothe is hid from you: & corruption is fled into hel in obliuion. 54 Sorowes are past, & the treasure of immortalitie is shewed in the end. 55 Adde not therfore inquiring of the multitude of them that perish. 56 For they also receiuing libertie, haue despised the Highest, and contemned his lawe, and forsaken his wayes. 57 Yea and moreouer they haue troden downe his iust ones, 58 and haue sayd in their hart, that there is no God: and that, knowing that they dye. (Ps 13 & 52) 59 For as the thinges aforesayd shal receiue you: so thirst and torment, which are prepared shal take them: for he would not man to be destroyed. 60 But they them selues also which are created, haue defyled his name which made them: & haue bene vnkind to him that prepared life. 61 Wherfore my iudgement now approcheth. 62 Which thinges I haue not shewed to al, but to thee, & to few like vnto thee. And I answered, and sayd: 63 Behold now Lord thou hast shewed me a multitude of signes, which thou wilt beginne to doe in the latter times: but thou hast not shewed me at what time.

CHAP. IX.

Certaine signes shal goe before the day of iudgement. 14. More shal perish then be saued. 25. Prayer with other good workes, are meanes to saluation.

AND he answered me, and sayd: Measuring measure thou the time in it selfe: and it shal be when thou seest, after a certaine part of the signes which are spoken of before shal passe, 2 then shalt thou vnderstand, that the same is the time wherin the Highest wil beginne to visite the world that was made by him. 3 And when there shal be sene in the world mouing of places, and truble of peoples, 4 then shalt thou vnderstand, that of these spake the Highest, from the dayes that were before thee, from the beginning. 5 For as al that is made in the world hath a beginning, and also a consummation, and the consummation is manifest: 6 so also the times of the Highest haue the beginning manifest in wonders and powers, and the consummations in worke and in signes. 7 And it shal be, euery one that shal be saued, and that can escape by his workes, and by fayth, in which you haue beleeued, 8 shal be leaft out of the foresayd dangers, and shal see my saluation in my land, and in my costes, because I haue sancitifed my selfe from the world. 9 And then shal they be in miserie, that now haue abused my wayes: and they that haue reiected them in contempt, shal abide in torments. 10 For they that knew not me, hauing obtained benefits when they liued: 11 and they that loathed my law, when they yet had libertie, 12 and when as yet place of penance was open to them vnderstoode not, but despised: they must after death in torment know it. 13 Thou therfore be not yet curious, how the impious shal be tormented: but inquire how the iust shal be saued, and whose the world is, and for whom the world is, and when. 14 And I answered, and sayd: 15 I haue spoken hertofore, and now I say, and hereafter wil say: that they are more which perish then that shal be saued: (Matt 10) 16 as a floud is multiplied aboue, more then a droppe. 17 And he ansvvered me, and sayd: Like as the field so also the sedes: and as the flovvers, such also the colours: and as the workeman, such also the worke: and such as the husbandman, such is the husbandrie: because it was the time of the world. 18 And now when I was preparing for them, for these that now are before the world was made, wherin they should dwel: and no man gaynsayd me. 19 For then euery man, and now the creator in this world prepared, and haruest not fayling, and law vnsearchable their manners are corrupted. 20 And I considered the world, and behold there was danger because of the cogitations that came in it. 21 And I saw, and spared it very much: and I kept vnto my selfe a grape kernel of a cluster, and a plant of a great trybe. 22 Let the multitude therfore perish, which was borne without cause, and let my kernel be kept, & my plant: because I finished it with much labour. 23 And thou if thou adde yet seuen other dayes, but thou shalt not fast in them, 24 thou shalt goe into a field of flowers, where no house is built: & thou shalt eate only of the flowers of the field, and flesh thou shalt not tast, and wine thou shalt not drinke, but only flowers. 25 Pray to the Highest without intermission, and I wil come, and wil speake with thee. 26 And I went forth, as he sayd to me, into a field which is called Ardath, and I sate there among the flowers. And I did eate of the herbes of the field, and the meate of them made me ful. 27 And it came to passe after seuen dayes, and I sate downe vpon the grasse, and my hart was trubled ayayne as before. 28 And my mouth was opened, and I beganne to speake before the Highest, and sayd: 29 O Lord thou shewing thy selfe to vs, wast shewed to our fathers in the desert, which is not troden, and vnfruitful, when they came out of AEgypt: and saying thou saydst: (Ex 19 & 24 / Deut 4) 30 Thou Israel heare me, and sede of Iacob attend to my wordes. 31 For behold, I sow my lawe in you, and it shal bring forth fruite in you, and you shal be glorified in it for euer. 32 For our fathers receiuing the law obserued it not, and kept not my ordinances, and the fruite of the law did not appeare: for it could not, because it was thine. 33 For they that receiued it, perished, not keeping that which had bene sowen in them. (Ex 32) 34 And behold it is the custome, that when the earth hath receiued sede, or the sea a shippe, or some vessel meate or drinke: when that shal be destroyed wherin it was sowne, or into the which it was cast: 35 that which was sowne, or cast in, or the thinges that were receiued, are destroyed withal, and the thinges receiued now tarye not with vs: but it is not so done to vs. 36 We in dede that receiued the law, sinning haue perished, and our hart that receiued it: 37 For the law hath not perished, but hath remayned in his labour. (Ezech 48) 38 And when I spake these thinges in my hart, I looked backe with myne eyes, and saw a woman on the right side, and behold she mourned, and wept with a lowd voice, and was sorrowful in mynde exceedingly, and her garments rent, and ashes vpon her heade. 39 And I left the cogitations, wherin I was thinking, and I turned to her and sayd to her: 40 Why weepest thou? and why art thou sorie in mynde. And she sayd to me: 41 Suffer me my Lord, that I may lament myselfe, & adde sorrow: because I am of a very pensiue mynde, and am humbled exceedingly. 42 And I sayd to her, What ayleth thee: tel me. And she sayd to me: 43 I thy seruant haue beene barren, and haue not borne childe, hauing a husband thirty yeares. 44 For I euery howre, and euerie day, and these thirty yeares do beseche the Highest night and day. 45 And it came to passe, after thirtie yeares God heard me thy handmayd, and saw my humilitie, and attended to my tribulation, and gaue me a sonne: and I was very ioyful vpon him, and my husband, and al my citizens, and we did glorifie the Strong exceedingly. 46 And I nourished him with much labour. 47 And it came to passe when he was growen, and came to take a wife, I made a feast day.

CHAP. X.

The state of Ierusalem is prefigured by a woman mourning, 25. and afterwardes reioycing.

AND it came to passe, when my sonne was entred into his inner chamber, he fel downe, and dyed: 2 and we al ouerthrewe the lights, and al my citizens rose vp to comfort me, and I was quiet vntil the other day at night. 3 And it came to passe, when al were quiet to comfort me, that I might be quiet: and I arose in the night, and fled: and came as thou seest into this field. 4 And I meane nowe not to returne into the citie, but to stay here: and neither eate, nor drinke, but without intermission to mourne, and to fast vntil I dye. 5 And I left the talke wherin I was, and with anger answered her, & sayd: 6 Thou foole aboue al wemen, seest thou not our mourning, & what thinges chance to vs? 7 Because Sion our mother is sorroweful with al sorrowe, and humbled, and mourneth most bitterly. 8 And now wheras we al mourne, and are sadde: wheras we are sorrowful, and art thou sorrowful for one sonne? 9 For aske the earth, and it wil tel thee: that it is she, that ought to lament the fal of so manie thinges that spring vpon it. 10 And of her were al borne from the beginning, and others shal come: and behold, almost al walke into perdition, and the multitude of them commeth to destruction. 11 And who then ought to mourne more, but she that hath lost so great a multitude, rather then thou which art sorie for one? 12 And if thou say vnto me, that my mourning is not lyke the earthes: because I haue lost the fruite of my wombe, which I bare with sorrowes, and brought forth with paynes: 13 but the earth according to the maner of the earth, and the present multitude in it hath departed as it came: and I saye to thee, 14 as thou hast brought forth with payne, so the earth also geueth her fruite for man from the beginning to him that made her. 15 Now therfore kepe in with thy sorrowe, and beare stoutly the chances that haue befallen thee. 16 For if thou iustifie the end of God, thou shalt in time both receiue his counsel, and also in such thinges thou shalt be praysed. 17 Goe in therfore into the citie to thy husband. And she sayd to me: 18 I wil not doe it, neither wil I enter into the citie, but here wil I dye. 19 And I added yet to speake to her, & sayd: 20 Doe not this word, but consent to him that counseleth thee. For how manie are the chances of Sion? Take comfort for the sorrowe of Ierusalem. 21 For thou seest that our sanctification is made desert, and our altar is throwen downe, and our temple is destroyed, 22 and our psalter is humbled, and hymne is silent, and our exultation is dissolued, and the light of our candelsticke is extinguished, and the arke of our testament is taken for spoyle, & our holie thinges are contaminated, and the name that is inuocated vpon vs, is almost prophaned: and our children haue suffred contumelie, and our Priestes are burnt, & our Leuites are gone into captiuitie, & our virgins are defloured, and our wiues haue suffered rape, and our iust men are violently taken, and our litle ones are lost, and our yong men are in bondage, and our valiants are made impotent: 23 and that which is greatest of al, the seale of Sion, because she is vnsealed of her glorie: For she is also deliuered into the handes of them that hate vs. 24 Thou therfore shake of thy great heauines, and lay away from thee the multitude of sorrowes, that the Strong may be propicious to thee agayne, and the Highest wil geue thee rest, rest from thy labours. 25 And it came to passe, when I spake to her, her face did shine suddenly, and her shape, and her visage was made glistering, so that I was afrayde excedingly at her, & thought what this thing should be. 26 And Behold, suddenly she put forth a great sound of a voyce ful of feare, that the earth was moued at the womans sound. And I saw: 27 and behold, the woman did no more appeare vnto me, but a citie was built, & a place was shewed of great fundations: and I was afrayd, & crying with a loude voyce I sayd: 28 Where is Vriel the Angel, that from the beginning came to me? for he made me come in multitude in excesse of this minde, and my end is made into corruption, & my prayer into reproch. 29 And when I was speaking these thinges, behold he came to me, and sawe me. 30 And behold I was layd as dead, & my vnderstanding was alienated, and he held my right hand, and strengthned me, & set me vpon my feete, & sayd to me: 31 What ayleth thee? and why is thy vnderstanding, and the sense of thy hart trubled, & why art thou trubled? And I sayd: 32 Because thou hast forsaken me, and I in dede haue done according to thy wordes, & went out into the field: & behold, I haue seene, & doe see that which I cannot vtter. And he sayd to me: 33 Stand like a man, & I wil moue thee. And I sayd: 34 Speake thou my Lord in me, forsake me not, that I die not in vaine: 35 because I haue seene thinges that I knew not, & I doe heare thinges that I know not. 36 Or is my sense deceiued, & doth my soule dreame? 37 Now therfore I besech thee, that thou shew vnto thy seruant concerning this trance. And he answered me, & sayd: 38 Heare me, and I wil teach thee, and wil tel thee of what thinges thou art afrayd: because the Highest hath reuealed vnto thee manie mysteries. 39 He hath seene thy right way, that without intermission thou was forrowful for thy people, and didst mourne exceedingly for Sion. 40 This therfore is the vnderstanding of the vision which appeared to thee a litle before. 41 The woman whom thou sawest mourning, thou beganst to comfort her. 42 And now thou seest not the forme of the woman, but there appeared to thee a citie to be built. 43 And because she tolde thee of the fal of her sonne, this is the interpretation. 44 This woman which thou sawest, she is Sion, and wheras she told thee of her, whom now also thou shalt see, as a citie builded. 45 And whereas she told thee, that she was barren thirtie yeares: for the which there were thirtie yeares, when there was not yet oblation offered in it. 46 And it came to passe after thirtie yeares, Salomon built the citie, and offered oblations: then it was, when the barren bare a childe. 47 And that which she sayd vnto thee, that she nourished him with labour, this was the habitation in Ierusalem. 48 And wheras she sayd to thee, that my sonne comming into the bryde chamber dyed, and that a fal chanced vnto him, this was the ruine of Ierusalem that is made. 49 And behold, thou hast seene the similitude of her: and because she lamented her sonne, thou beganst to comfort her: and of these thinges that haue chanced, these were to be opened to thee. 50 And now the Highest seeth that thou wast sorie from the hart: and because with thy whole hart thou sufferest for her, he hath shewed thee the clearnes of her glorie, and the fayrenes of her beautie. 51 For therfore did he say to thee, that thou shouldest tarie in a field where house is not built. 52 For I knew that the Highest beganne to shew thee these thinges: 53 therfore I sayd vnto thee, that thou shouldest goe into a field, where is no fundation of building. 54 For the worke of mans building could not be borne in the place, where the citie of the Highest began to be shewed. 55 Thou therfore feare not, neither let thy hart dread: but goe in, and see the beautie, and greatnes of the building, as much as the sight of thyne eyes is capable to see: 56 & afterward thou shalt heare as much, as the hearing of thyne eares is capable to heare. 57 For thou art blessed aboue manie, and art called with the Highest as few. 58 And to morrow night thou shalt tarie here: 59 and the Highest wil shew thee those visions of the thinges on high, which the Highest wil doe to them that inhabite vpon the earth in the later dayes. 60 And I slept that night, and the other next, as he had sayd to me.

CHAP. XI.

An eagle appeareth to Esdras coming forth of the sea, with three heades, and twelue winges: sometimes one reigning in the world, sometimes an other, but euerie one vanisheth away. 36. A lion also appeareth coming forth of the wood, to suppresse the eagle.

AND I sawe a dreame, & behold an eagle came vp out of the sea: which had twelue winges of fethers, and three heades. 2 And I saw, and behold she spred her winges into al the earth, and al the windes of heauen blew vpon her, and were gathered together. 3 And I saw, and of her fethers sprang contrarie feathers, and they became litle winges, and smale. 4 For her heades were at rest, and the midle head was greater then the other heades, but she rested with them. 5 And I saw, and behold the eagle flew with her winges, and reigned ouer the earth, and ouer them that dwel in it. 6 And I saw, that al thinges vnder heauen were subiect to her, and no man gaynesayd her, no not one of the creature that is vpon the earth. 7 And I saw, and behold the eagle rose vp vpon her talons, and made a voice with her winges, saying: 8 Watch not al together, sleepe euerie one in his place, & watch according to time. 9 But let the heades be preserued to the last. 10 And I saw, and behold the voice came not out of her heades, but from the middes of her bodie. 11 And I numbered her contrarie winges, and behold they were eight. 12 And I saw, and behold on the right side rose one wing, and reighned ouer al the earth. 13 And it came to passe, when it reigned, an end came to it, and the place therof appeared not: and the next rose vp, & reigned, that held much time. 14 And it came to passe, when it reigned, & the end of it also came, that it appeared not as the former. 15 And behold, a voice was sent forth to it, saying: 16 Heare thou that hast held the earth of long time. Thus I tel thee before thou beginne not to appeare. 17 None after thee shal hold thy time, no nor the halfe therof. 18 And the third lifted vp it selfe, and held the principalitie as also the former: and that also appeared not. 19 And so it chanced to al the other by one & by one to haue the principalitie, & agayne to appeare nowhere. 20 And I saw, and behold in time the rest of the winges were sent vp on the right side, that they also might hold the principalitie: and of them there were that held it, but yet forthwith they appeared not. 21 For some also of them stoode vp, but they held not the principalitie. 22 And I saw after these thinges, and behold the twelue winges, and two litle winges appeared not: 23 and nothing remayned in the bodie of the eagle but two heades resting, and six litle winges. 24 And I saw, and behold from the six litle winges two were diuided, and they remayned vnder the head, that is on the right side. For foure taried in their place. 25 And I saw, and behold the vnderwinges thought to set vp them selues, and to hold the principalities. 26 And I saw, and behold one was set vp, but forthwith it appeared not. 27 And they that were second did sooner vanish away then the former. 28 And I saw, and behold the two that remayned, thought with them selues that they also would reigne: 29 and when they were thincking thereon, behold one of the resting heades, which was the midde one awaked, for this was greater then the other two heades. 30 And I saw that the two heades were complete with themselues. 31 And behold the head with them that were with him turned, and did eate the two vnderwinges that thought to reigne. 32 And this head terrified al the earth, & ruled in it ouer them that inhabite the earth with much labour, and he that held the dominion of the whole world aboue al the winges that were. 33 And I saw after these thinges, and behold the midle head sodenly appeared not, as did the winges. 34 And there remained two heads, which reigned also themselues ouer the earth, and ouer them that dwelt therein. 35 And I saw, and behold the head on the right side deuoured that which was on the left. 36 And I heard a voice saying to me, Looke against thee, and consider what thou seest. 37 And I saw, & behold as a lion raysed out of the wood roaring: and I saw that he sent out a mans voyce to the eagle. And he spake saying. 38 Heare thou, and I wil speake to thee, and the Highest wil say to thee: 39 Is it not thou that hast ouercome of the foure beastes, which I made to reigne in my world, and that by them the end of their times might come? 40 And the fourth coming ouercame al the beastes that were past, and by might held the world with much feare, and al the world with most wicked laboure, and he inhabitied the whole earth so long time with deceipte. 41 And thou hast iudged the earth not with truth. 42 For thou hast afflicted the meeke, and hast trubled them that were quiet, and hast loued lyers, & hast destroyed their habitations that did fructifie, and hast ouerthrowen their walles that did not hurt thee. 43 And thy contumelie is ascended euen to the Highest, and thy pride to the Strong. 44 And the Highest hath looked vpon the proud times: and behold they are ended, and the abominations therof are accomplished. 45 Therfore thou eagle appeare no more, and thy horrible winges, & thy litle winges most wicked, and thy heades malignant, and thy talons most wicked, and al thy bodie vayne, 46 that al the earth may be refreshed, and may returne deliuered from thy violence, and may hope for his iudgement, and mercie that made it.

CHAP. XII.

The eagle vanisheth away, 5. Esdras prayeth, 10. and the former visions are declared to him.

AND it came to passe, whiles the lyon spake these wordes to the eagle: I saw, 2 and behold the head that had ouercome, and those foure winges appeared not which passed to him, and were set vp to reigne: and their reigne was smal, and ful of tumult. 3 And I saw, and behold they appeared not, and al the bodie of the eagle was burnt, & the earth was afrayd excedingly, and I by the tumult and traunce of minde, and for great feare awaked, and sayd to my spirit: 4 Behold thou hast geuen me this, in that, that thou searchest the wayes of the Highest. 5 Behold yet I am wearie in minde, and in my spirit I am very feeble, and there is not so much as a litle strength in me for the great feare, that I was afrayd of this night. 6 Now therfore I wil pray the Highest, that he strengthen me euen to the end. 7 And I sayd: Lord Dominatour, if I haue found grace before thine eyes, and if I am iustified before thee aboue manie, and if in deede my prayer be ascended before thy face, 8 strengthen me, and shew vnto me thy seruant the interpretation, and distinction of this horrible vision, that thou mayst comfort my soule most fully. 9 For thou hast counted me worthie to shew vnto me the later times. And he sayd to me: 10 This is the interpretation of this vision. 11 The eagle which thou sawest coming vp from the sea, this is the kingdom which was sene in a vision to Daniel thy brother. (Dan 7:7) 12 But it was not interpreted to him, therfore I do now interprete it to thee. 13 Behold the dayes come, and there shal rise a kingdon vpon the earth, and the feare shal be more terrible then of al the kingdomes that were before it. 14 And there shal twelue kinges reigne in it, one after an other. 15 For the second shal beginne to reigne, and he shal continew more time then the rest of the twelue. 16 This is the interpretation of the twelue winges which thou sawest. 17 And the voice that spake which thou heardst, not coming forth of her heads, but from the middes of her bodie, 18 this is the interpretation, that after the time of that kingdom shal rise no smal contentions, and it shal be in danger to fal: and it shal not fal then, but shal be constituted againe according to the beginning therof. 19 And wheras thou sawest eight vnderwings cleauing to the wings therof, 20 this is the interpretation, eight kinges shal arise in it, whose times shal be light, and yeares swift, and two of them shal perish. 21 But when the middest time approcheth, foure shal be kept til a time, when the time therof shal beginne to approch to be ended, yet two shal be kept to the end. 22 And wheras thou sawest three heads resting, 23 this is the interpretation: in her last dayes the Highest wil rayse vp three kingdoms, and wil cal backe manie thinges into them, and they shal rule ouer the earth, 24 and them that dwel in it, with much labour aboue al them that vvere before them. For this cause they are called the heads of the eagle. 25 For these shal be they that shal recapitulate her impieties, and that shal accomplish her last thinges. 26 And wheras thou sawest a greater head not appearing, this is the interpretation therof: that one of them shal dye vpon his bed, and yet with torments. 27 For the two that shal remayne, the sword shal eate them. 28 For the sword of one shal deuoure him that is with him: but yet this also at the last shal fal by the sword. 29 And wheras thou sawest two vnderwings passing ouer the head that is on the right side, 30 this is the interpretation: these are they whom the Highest hath kept to their end, this is a smal kingdom, and ful of truble. 31 As thou sawest the lyon also, whom thou sawest awaking out of the wood, and roaring, and speaking to the eagle, and rebuking her, and her iniustices by al his wordes as thou hast heard: 32 this is the wynde which the Highest hath kept vnto the end for them, and their impieties: and he shal rebuke them, and shal cast in their spoyles before them. 33 For he shal sette them in iudgment aliue: and it shal be, when he hath reproued them, then shal he chastise them. 34 For the rest of my people he shal deliuer with miserie, them that are saued vpon my borders, and he shal make them ioyful til the end shal come, the day of iudgment, wherof I haue spoken to thee from the beginning. 35 This is the dreame which thou sawest, and these be the interpretations. 36 Thou therfore only hast bene worthie to know this secrete of the Highest. 37 Write therfore in a booke al these thinges which thou hast sene, and put them in a hidden place: 38 and thou shalt teach them the wise men of thy people, whose harts thou knowest able to take, and to kepe these secretes. 39 But doe thou stay here yet other seuen dayes, that there may be shewed thee whatsoeuer shal seme good to the Highest to shew thee. 40 And he departed from me. And it came to passe, when al the people had heard that the seuen dayes were past, and I had not returned into the citie, and al gathered them selues together from the least vnto the greatest: & came to me, & spake to me saying: 41 What haue we sinned to thee, or what haue we done vniustly against thee, that leauing vs thou hast sitten in this place? 42 For thou alone art remayning to vs of al peoples, as a cluster of grapes of the vineyard, and as a candle in a darke place, and as an hauen and shippe saued from the tempest. 43 Or are not the euiles that chance, sufficient for vs? 44 If then thou shalt forsake vs, how much better had it bene to vs, if we also had bene burnt with the burning of Sion? 45 For we are not better then they that dyed there. And they wept with a lowd voice. And I answered them, and sayd: 46 Be of good chere Israel, and be not sorowful thou house of Iacob. 47 For there is remebrance of you before the Highest, and the Strong hath not forgotten you in tentation. 48 For I haue not forsaken you, neither did I depart form you: but I came into this place, to pray for the desolation of Sion, and to seeke mercie for the low estate of your sanctification. 49 And now goe euery one of you into his house, and I wil come to you after these dayes. 50 And the people departed, as I sayd to them, into the citie: 51 but I sate in the fielde seuen dayes, as he commanded me: and I did eate of the flowers of the field only, of the herbes was my meate made in those dayes.

CHAP. XIII.

A vision of a winde (as it first semed, but) in dede, v. 3. of a man: 5. strong against the enimies: 21. with the interpretation.

AND it came to passe after seuen dayse, and I dreamed a dreame in the night. 2 And behold there rose a winde from the sea, that trubled al the waues therof. 3 And I saw, and behold that man grew strong with thousandes of heauen: and when he turned his countenance to consider, al thinges trembled that were sene vnder him: 4 and whersoeuer voyce proceded out of his mouth, al that heard his voices begane to burne, as the earth is quiet when it feeleth the fire. 5 And I saw after these, and behold a multitude of men was gathered together, of whom there was no number, from the foure windes of heauen, to fight against the man that was come vp out of the sea. 6 And I saw, and behold he had grauen to himself a great mountaine, & he flew vpon it. 7 And I sought to see the countrie, or the place whence the mountaine was grauen, & I could not. 8 And after these thinges I saw, and behold al that were gathered to him, to ouerthrowe him, feared exceedingly, yet they were bold to fieght. 9 And behold as he sawe the violence of the multitude that came, he lifted not vp his hand, nor held sword, nor anie warlyke instrument but only as I saw, 10 that he sent forth out of his mouth as it were a blaste of fire, and from his lippes a spirit of flame, & from his tongue he sentforth sparkles & tempests, and al thinges were mingled together with this blast of fire, & spirit of flame, & multitude of tempests. 11 And it fel with violence vpon the multitude, that was prepared to fight, and burned them al, that suddenly there was nothing sene of an innumerable multitude, but only dust, & the sauour of smoke: and I saw, and was afrayd. 12 And after these thinges I saw the man himself descending from the mountaine, and calling to him an other peaceable multitude, 13 and there came to him the countenance of manie men some reioycing, and some sorrowing: and some bond, some bringing of them them that were offered. And I was sicke for much feare, and awaked, and sayd. 14 Thou from the beginning hast shewed thy seruant these meruelous thinges, and hast counted me worthie that thou wouldest receiue my petition. 15 And now shew me yet the interpretation of this dreame. 16 For as I thinke in my iudgement, woe to them that were leaft in those dayes: & much more woe to them that were not leaft. 17 For they that were not leaft, were sorrowful. 18 I vnderstand now what thinges are layde vp in the later dayes, and they shal happen to them, yea and to them that are leaft. 19 For therefore they came into great dangers, and manie necessities, as these dreames do shew. 20 But yet it is easier, aduenturing to come into it, then to passe, as a cloud from the world, and vow to see the thinges that happen in the later time. And he answered me, and sayd: 21 Both the interpretation of the vision I wil tel thee: and also concerning the thinges that thou hast spoken I wil open to thee. 22 Wheras thou speakest of them that were leaft, this is the interpretation. 23 He that taketh away danger at that time, he hath garded himself. They that haue fallen into danger, these are they that haue workes, and fayth in the Strongest. 24 Know therefore that they are more blessed which are leaft, then they that are dead. 25 These are the interpretations of the vision, wheras thou sawest a man coming from the hart of the sea, 26 the same is he whom the Highest preserueth much time, which by himself shal deliuer his creature: and he shal dispose them that are leaft. 27 And wheras thou sawest proceede out of his mouth, as it were winde, and fire, and tempest: 28 and wheras he held no sworde, nor warlike instrument: for his violence destroyed the multitude that came to ouerthrow him: this is the interpretation. 29 Behold the dayes come, when the Highest shal begin to deliuer them, that are vpon the earth: 30 and he shal come in excesse of minde vpon them that inhabit the earth. 31 And one shal thinke to ouerthrow an other: one citie an other citie, one place an other place, and nation against nation, and kingdom against kingdom. (Matt 24 / Luke 21) 32 And it shal be, when these thinges shal come to passe, and the signes shal happen, which I shewed thee before: and then shal my sonne be reueled, whom thou sawest, as a man coming vp. 33 And it shal be when al nations shal heare his voice: and euery one in his countrie shal leaue their warre, that they haue toward each other: 34 and an innumerable multitude shal be gathered in one, as willing to come to ouerthrow him. 35 But he shal stand vpon the top of mount Sion. 36 And Sion shal come, and it shal be shewed to al prepared and builded, as thou sawest the mountaine to be grauen without handes. 37 And the same my sonne shal reproue the thinges that the gentils haue inuented, these their impieties which came nere to the tempest, because of their euil cogitaitons, and torments wherewith they shal begin to be tormented. 38 Which were likened to the flame, and he shal destroy them without labour by the law that was likened to the fyre. 39 And wheras thou sawest him gathering vnto him an other peaceable multitude. 40 These are the ten tribes, which were made captiue out of their land in the dayes of Osee the King, whom Salmanasar the King of the Assyrians led captiue: and he transported them beyond the riuer, and they were transported into an other land. (4 Kings 17) 41 But they gaue themselues this counsel, to forsake the multitude of nations, and to goe forth into a farther countrie, where mankind neuer inhabited. 42 Or there to obserue their ordinances, which they had not kept in their countrie. 43 And they entred in by the narrow entrances of the riuer Euphrates. 44 For the Highest then wrought them signes, and stayed the vaines of the riuer til they passed. (Ex 14 / Jos 3) 45 For by that countie was a great way to goe, of one yeare and a half: for the countrie is called Arsareth. 46 Then did they inhabite there til in the later time: and now againe when they beginne to come, 47 againe the Highest shal stay the vaines of the riuer, that they may passe: for these thou sawest a multitiude with peace. 48 But they also that were leaft of the people, these are they that be within my border. 49 In shal come to passe therefore, when he shal begine to destroy the multitude of these nations, that are gathered, he shal protect them that haue ouercome the people: 50 and then shal he shew them very manie wonders. 51 And I sayd: Lord dominatour, shew me this, why I saw a man comming vp from the hart of the sea, and he sayd to me: 52 As thou canst not either search these thinges, or know what thinges are in the depth of the sea: so can not any man vpon the earth see my sonne, or them that are with him, but in the time of a day. 53 This is the interpretation of the dreame which thou sawest, and for the which thou only art here illuminated. 54 For thou hast leaft thyne owne law, and hast bene occupied about my law, and hast sought it. 55 For thou hast disposed thy lyfe in wisdom, and thyne vnderstanding thou hast called mother: 56 and for this I haue shewed thee riches with the Highest. For it shal be after other three dayes, I wil speake other thinges to thee, and I wil expound to thee weightie and meruelous thinges. 57 And I went forth, and passed into the fielde, much glorifying & praising the Highest for the meruelous thinges that he did by time. 58 And because he gouerneth it, and the thinges that are brought in times, & I sate there three dayes.

CHAP. XIIII.

God appeareth in a bush, 6. reuealing some thinges to be published, and some thinges to be hid. 10. As the world waxeth old, al thinges become worse. 27. The people of Israel are vngratful. 32. Al shal be iudged in the Resurrection according to their deedes.

AND it came to passe the third day, and I sate vnder an oke. 2 And behold a voice came forth against me out of a bush, and sayd: Esdras, Esdras: and I sayd: Loe here I am Lord. And I arose vpon my feete. And he sayd to me: 3 Reueling I was reueled vpon the bush, and spake to Moyses, when the people serued in AEgypt, (Ex 3) 4 and I sent him, and brought my people out of AEgypt, and brought him vpon mount Sina, & held him with me manie dayes. 5 And I told him manie meruelous thinges, & shewed him the secrets of times, and the end: and I commanded him, saying: 6 These wordes thou shalt publish abroade, and these thou shalt hyde. 7 And now to thee I say: 8 The signes which I haue shewed, and the dreames which thou hast sene, and the interpretations which thou hast sene, lay them vp in thy hart. 9 For thou shalt be receiued of al, thou shalt be conuerted the residue with thy counsel, and with the like to thee, til the times be finished: 10 Because the world hath lost his youth, and the times draw nere to waxe old. 11 For the world is diuided by twelue partes, & the tenth part, & half of the tenth part are passed: 12 and there remaineth hereafter the half of the tenth part. 13 Now therefore dispose thy house, and correct thy people, & comfort the humble of them, & forsake now corruption, 14 and put from thee mortal cogitations, and cast from thee humane burdens, and doe from thee now infirme nature, & lay at one side cogitations most trublesome to thee, & make speedie transmigration from these times, 15 for the euiles which thou hast sene to haue chanced now, worse then these wil they doe againe: (Matt 24 / 1 John 2) 16 for looke how much the world shal become weake by age, so much shal euiles be multiplied vpon the inhabitants. 17 For truth hath remoued it self farther of, and lying hath approched, for now the vision which thou sawest, hasteneth to come. 18 And I answered, and sayd before thee o Lord: 19 For behold I wil goe, as thou hast commanded me, & wil rebuke the people that now is. But them that shal yet be born, who shal admonish? 20 The world therfore is set in darknes, and they that dwel in it without light. 21 Because thy law is burnt, therefore no man knowth the workes that haue bene done by thee, or that shal begin. 22 For if I haue found grace with thee, send the Holie Ghost to me, & I wil write al that hath bene done in the world from the beginning, the thinges that were written in thy law, that men may finde the pathe: and they that wil liue in the later times, may liue. 23 And he answered me, and sayd: Goe gather together the people, and thou shalt say to them, that they seeke thee not for fourtie dayes. 24 And doe thou prepare thee manie tables of boxe, & take with thee Sarea, Dabria, Salemia, Echanus, and Asiel, these fiue which are readie to write sweeftly. 25 And come hither, & I wil light in thy hart a candle of vnderstanding, which shal not be put out til the things be finished, which thou shalt begine to write. 26 And then some thinges thou shalt open to the perfect, some thou shalt deliuer secretly to the wyse. For to morrow this houre thou shalt begine to write. 27 And I went as he commanded me, & gathered together al the people, and sayd: 28 Heare Israel these wordes: 29 Our fathers were pilgrimes from the beginning in AEgypt, and were deliuered from thence. (Gen 47) 30 And they receiued the law of life, which they kept not, which you also after them haue transgressed: (Deut 4 / Acts 7) 31 and the land was geuen you by lotte, and the land of Sion, and your fathers, and you haue done iniquitie, and haue not kept the wayes which the Highest commanded you. 32 And whereas he is a iust iudge, he hath taken from you in time that which he had geuen. 33 And now you are here, and your brethren are among you. 34 If then you wil rule ouer your sense, & instruct your hart, you shal be preserued aliue, and after death shal obtaine mercie. 35 For the iudgement shal come after death, when we shal returne to lyfe againe: and then the names of the iust shal appeare, and the dedes of the impious shal be shewed. 36 Let no man therfore come to me now, nor aske for me vntil fourtie dayes. 37 And I tooke the fiue men, as he commandede me, and we went forth into the field, and taried there. 38 And I was come to the morrow, & behold as voice called me, saying: Esdras open thy mouth, and drinke that which I wil geue thee to drinke. (Ezech 3) 39 And I opened my mouth, & behold a ful cuppe was brought me, this was ful as it were with water: but the colour therof like as fire. 40 And I tooke it, and dranke; and when I had drunken of it, my hart was tormented with vnderstanding, and wisdome grewe into my brest. For my spirit was kept by memorie. 41 And my mouth was opened, and was shut no more. 42 The Highest gaue vnderstanding vnto the fiue men, and they wrote excesses of the night which were spoken, which they knewe not. 43 And at night they did eate breade, but I spake by day, & by night held not my peace. 44 And there were written in the fourtie dayes two hundred foure bookes. 45 And it came to passe when they had ended the fourtie daies, the Highest spake, saying: 46 The former thinges which thou hast written, set abrode, and let the worthie and vnworthiereade: but the last seuentie bookes thou shalt keepe, that thou mayest deliuer them to the wyse of thy people. 47 For in these is the vaine of vnderstanding, and the fountaine of wisdome, and the streame of knowledge. and I did soe.

CHAP. XV.