1:26. Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it.
1:27. Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God
1:28. Punish them that oppress us, and that treat us injuriously with pride.
1:29. Establish thy people in thy holy place, as Moses hath spoken.
1:30. And the priests sung hymns till the sacrifice was consumed.
1:31. And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.
1:32. Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar.
1:33. And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.
1:34. And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.
A temple. . .That is, an enclosure, or a wall round about the place where the fire was hid, to separate it from profane uses, to the end that it might be respected as a holy place.
1:35. And when he had proved it, he gave the priests many goods, and divers presents, and he took and distributed them to them with his own hand.
1:36. And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.
2 Machabees Chapter 2
A continuation of the second letter. Of Jeremias' hiding the ark at the time of the captivity. The author's preface.
2:1.Now it is found in the descriptions of Jeremias, the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.
The descriptions. . .That is, the records or memoirs of Jeremias, a work that is now lost.
2:2. And how he gave them the law, that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.
2:3. And with other such like speeches, he exhorted them that they would not remove the law from their heart.
2:4. It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.
2:5. And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.
2:6. Then some of them that followed him, came up to mark the place: but they could not find it.
2:7. And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.
2:8. And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.
2:9. For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.
2:10. And as Moses prayed to the Lord, and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.
2:11. And Moses said: Because the sin offering was not eaten, it was consumed.
2:12. So Solomon also celebrated the dedication eight days.
2:13. And these same things were set down in the memoirs, and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings, and concerning the holy gifts.
The Bible, Douay-Rheims, Old Testament — Part 2 · The Wunder Library — complete classics, free to read, with narration.