3:7. And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee?
3:8. Art thou better than the populous Alexandria, that dwelleth among the rivers? waters are round about it: the sea is its riches: the waters are its walls.
Populous Alexandria. . .No-Ammon. A populous city of Egypt destroyed by the Chaldeans, and afterwards rebuilt by Alexander, and called Alexandria. Others suppose No-Ammon to be the same as Diospolis.
3:9. Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.
3:10. Yet she also was removed and carried into captivity: her young children were dashed in pieces at the top of every street, and they cast lots upon her nobles, and all her great men were bound in fetters.
3:11. Therefore thou also shalt be made drunk, and shalt be despised: and thou shalt seek help from the enemies.
3:12. All thy strong holds shall be like fig trees with their green figs: if they be shaken, they shall fall into the mouth of the eater.
3:13. Behold thy people in the midst of thee are women: the gates of thy land shall be set wide open to thy enemies, the fire shall devour thy bars.
3:14. Draw thee water for the siege, build up thy bulwarks: go into the clay, and tread, work it and make brick.
3:15. There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.
3:16. Thou hast multiplied thy merchandises above the stars of heaven: the bruchus hath spread himself and flown away.
3:17. Thy guards are like the locusts: and thy little ones like the locusts of locusts which swarm on the hedges in the day of cold: the sun arose, and they flew away, and their place was not known where they were.
Locusts of locusts. . .The young locusts.
3:18. Thy shepherds have slumbered, O king of Assyria, thy princes shall be buried: thy people are hid in the mountains, and there is none to gather them.
3:19. Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually?
THE PROPHECY OF HABACUC
HABACUC was a native of Bezocher, and prophesied in JUDA, some time before the invasion of the CHALDEANS, which he foretold. He lived to see this prophecy fulfilled, and for many years after, according to the general opinion, which supposes him to be the same that was brought by the ANGEL to DANIEL in BABYLON, Dan. 14.
Habacuc Chapter 1
The prophet complains of the wickedness of the people: God reveals to him the vengeance he is going to take of them by the Chaldeans.
1:1. The burden that Habacuc the prophet saw.
Burden. . .Such prophecies more especially are called burdens, as threaten grievous evils and punishments.
1:2. How long, O Lord, shall I cry, and thou wilt not hear? shall I cry out to thee suffering violence, and thou wilt not save?
1:3. Why hast thou shewn me iniquity and grievance, to see rapine and injustice before me? and there is a judgment, but opposition is more powerful.
1:4. Therefore the law is torn in pieces, and judgment cometh not to the end: because the wicked prevaileth against the just, therefore wrong judgment goeth forth.
1:5. Behold ye among the nations, and see: wonder, and be astonished: for a work is done in your days, which no man will believe when it shall be told.
1:6. For behold, I will raise up the Chaldeans, a bitter and swift nation, marching upon the breadth of the earth, to possess the dwelling places that are not their own.
1:7. They are dreadful, and terrible: from themselves shall their judgment, and their burden proceed.
1:8. Their horses are lighter than leopards, and swifter than evening wolves; and their horsemen shall be spread abroad: for their horsemen shall come from afar, they shall fly as an eagle that maketh haste to eat.
The Bible, Douay-Rheims, Old Testament — Part 2 · The Wunder Library — complete classics, free to read, with narration.