48:22. And from the possession of the Levites, and from the possession of the city which are in the midst of the prince's portions: what shall be to the border of Juda, and to the border of Benjamin, shall also belong to the prince.
48:23. And for the rest of the tribes: from the east side to the west side, one portion for Benjamin.
48:24. And over against the border of Benjamin, from the east side to the west side, one portion for Simeon.
48:25. And by the border of Simeon, from the east side to the west side, one portion for Issachar.
48:26. And by the border of Issachar, from the east side to the west side, one portion for Zabulon.
48:27. And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.
48:28. And by the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.
48:29. This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God.
48:30. And these are the goings out of the city: on the north side thou shalt measure four thousand and five hundred.
48:31. And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.
48:32. And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.
48:33. And at the south side, thou shalt measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zabulon one.
48:34. And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.
48:35. Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.
The Lord is there. . . This name is here given to the city, that is, to the church of Christ: because the Lord is always with her till the end of the world. Matt. 28.20.
THE PROPHECY OF DANIEL
DANIEL, whose name signifies THE JUDGMENT OF GOD, was of the royal blood of the kings of Juda: and one of those that were first of all carried away into captivity. He was so renowned for wisdom and knowledge, that it became a proverb among the Babylonians, AS WISE AS DANIEL (Ezech. 28.3). And his holiness was so great from his very childhood, that at the time when he was as yet but a young man, he is joined by the SPIRIT of GOD with NOE and JOB, as three persons most eminent for virtue and sanctity, Ezech. 14. He is not commonly numbered by the Hebrews among THE PROPHETS: because he lived at court, and in high station in the world: but if we consider his many clear predictions of things to come, we shall find that no one better deserves the name and title of A PROPHET: which also has been given him by the SON of GOD himself, Matt. 24, Mark 13., Luke 21.
Daniel Chapter 1
Daniel and his companions are taken into the palace of the king of Babylon: they abstain from his meat and wine, and succeed better with pulse and water. Their excellence and wisdom.
1:1. In the third year of the reign of Joakim, king of Juda, Nabuchodonosor, king of Babylon, came to Jerusalem, and beseiged it.
1:2. And the Lord delivered into his hands Joakim, the king of Juda, and part of the vessels of the house of God: and he carried them away into the land of Sennaar, to the house of his god, and the vessels he brought into the treasure house of his god.
His god. . .Bel or Belus, the principal idol of the Chaldeans.
1:3. And the king spoke to Asphenez, the master of the eunuchs, that he should bring in some of the children of Israel, and of the king's seed, and of the princes,
1:4. Children in whom there was no blemish, well favoured, and skilful in all wisdom, acute in knowledge, and instructed in science, and such as might stand in the king's palace, that he might teach them the learning, and tongue of the Chaldeans.
1:5. And the king appointed them a daily provision, of his own meat, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king.
1:6. Now there was among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.
1:7. And the master of the eunuchs gave them names: to Daniel, Baltassar: to Ananias, Sidrach: to Misael, Misach: and to Azarias, Abdenago.
1:8. But Daniel purposed in his heart that he would not be defiled with the king's table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled.
The Bible, Douay-Rheims, Old Testament — Part 2 · The Wunder Library — complete classics, free to read, with narration.