48:11. And said to his son: I am not deprived of seeing thee; moreover God hath shewn me thy seed.
48:12. And when Joseph had taken them from his father's lap, he bowed down with his face to the ground.
48:13. And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him.
48:14. But he, stretching forth his right hand, put it upon the head of Ephraim, the younger brother; and the left upon the head of Manasses, who was the elder, changing his hands.
48:15. And Jacob blessed the sons of Joseph, and said: God, in whose sight my fathers Abraham and Isaac walked, God that feedeth me from my youth until this day:
48:16. The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham and Isaac; and may they grow into a multitude upon the earth.
48:17. And Joseph seeing that his father had put his right hand upon the head of Ephraim, was much displeased: and taking his father's hand, he tried to lift it from Ephraim's head, and to remove it to the head of Manasses.
48:18. And he said to his father: It should not be so, my father; for this is the firstborn, put thy right hand upon his head.
48:19. But he refusing, said: I know, my son, I know: and this also shall become a people, and shall be multiplied; but his younger brother shall be greater than he; and his seed shall grow into nations.
48:20. And he blessed them at that time, saying: In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses. And he set Ephraim before Manasses.
48:21. And he said to Joseph, his son: Behold I die, and God will be with you, and will bring you back into the land of your fathers.
48:22. I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite with my sword and bow.
Genesis Chapter 49
Jacob's prophetical blessings of his twelve sons: his death.
49:1. And Jacob called his sons, and said to them: Gather yourselves together, that I may tell you the things that shall befall you in the last days.
49:2. Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel, your father:
49:3. Ruben, my firstborn, thou art my strength, and the beginning of my sorrow; excelling in gifts, greater in command.
My strength, etc. . .He calls him his strength, as being born whilst his father was in his full strength and vigour: he calls him the beginning of his sorrow, because cares and sorrows usually come on with the birth of children. Excelling in gifts, etc., because the firstborn had a title to a double portion, and to have the command over his brethren, which Ruben forfeited by his sin; being poured out as water, that is, spilt and lost.
49:4. Thou art poured out as water, grow thou not; because thou wentest up to thy father's bed, and didst defile his couch.
Grow thou not. . .This was not meant by way of a curse or imprecation; but by way of a prophecy foretelling that the tribe of Ruben should not inherit the pre-eminences usually annexed to the first birthright, viz., the double portion, the being prince or lord over the other brethren, and the priesthood: of which the double portion was given to Joseph, the princely office to Juda, and the priesthood to Levi.
49:5. Simeon and Levi brethren: vessels of iniquity waging war.
49:6. Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their self-will they undermined a wall.
Slew a man,. . .viz., Sichem the son of Hemor, with all his people, Gen. 34.; mystically and prophetically it alludes to Christ, whom their posterity, viz., the priests and the scribes, put to death.
49:7. Cursed be their fury, because it was stubborn: and their wrath, because it was cruel: I will divide them in Jacob, and will scatter them in Israel.
49:8. Juda, thee shall thy brethren praise: thy hand shall be on the necks of thy enemies; the sons of thy father shall bow down to thee.
49:9. Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?
A lion's whelp, etc. . .This blessing of Juda foretelleth the strength of his tribe, the fertility of his inheritance; and principally that the sceptre and legislative power should not be utterly taken away from his race till about the time of the coming of Christ: as in effect it never was: which is a demonstration against the modern Jews, that the Messiah is long since come; for the sceptre has long since been utterly taken away from Juda.
49:10. The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.
The Bible, Douay-Rheims, Old Testament — Part 1 · The Wunder Library — complete classics, free to read, with narration.