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Part 204

The Bible, Douay-Rheims, Old Testament — Part 1 — chapter 204 of 584 · ~792 words · public domain

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7:19. The exceeding great plagues, which thy eyes saw, and the signs and wonders, and the strong hand, and the stretched out arm, with which the Lord thy God brought thee out: so will he do to all the people, whom thou fearest.

7:20. Moreover the Lord thy God will send also hornets among them, until he destroy and consume all that have escaped thee, and could hide themselves.

7:21. Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible:

7:22. He will consume these nations in thy sight by little and little and by degrees. Thou wilt not be able to destroy them altogether: lest perhaps the beasts of the earth should increase upon thee.

7:23. But the Lord thy God shall deliver them in thy sight: and shall slay them until they be utterly destroyed.

7:24. And he shall deliver their kings into thy hands, and thou shalt destroy their names from under Heaven: no man shall be able to resist thee, until thou destroy them.

7:25. Their graven things thou shalt burn with fire: thou shalt not covet the silver and gold of which they are made, neither shalt thou take to thee any thing thereof, lest thou offend, because it is an abomination to the Lord thy God.

Graven things. . .Idols, so called by contempt.

7:26. Neither shalt thou bring any thing of the idol into thy house, lest thou become an anathema, like it. Thou shalt detest it as dung, and shalt utterly abhor it as uncleanness and filth, because it is an anathema.

Deuteronomy Chapter 8

The people is put in mind of God's dealings with them, to the end that they may love him and serve him.

8:1. All the commandments, that I command thee this day, take great care to observe: that you may live, and be multiplied, and going in may possess the land, for which the Lord swore to your fathers.

8:2. And thou shalt remember all the way through which the Lord thy God hath brought thee for forty years through the desert, to afflict thee and to prove thee, and that the things that were known in thy heart might be made known, whether thou wouldst keep his commandments or no.

8:3. He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that not in bread alone doth man live, but in every word that proceedeth from the mouth of God.

Not in bread alone, etc. . .That is, that God is able to make food of what he pleases for the support of man.

8:4. Thy raiment, with which thou wast covered, hath not decayed for age, and thy foot is not worn, lo this is the fortieth year,

8:5. That thou mayst consider in thy heart, that as a man traineth up his son, so the Lord thy God hath trained thee up.

8:6. That thou shouldst keep the commandments of the Lord thy God, and walk in his ways, and fear him.

8:7. For the Lord thy God will bring thee into a good land, of brooks and of waters, and of fountains: in the plains of which and the hills deep rivers break out:

8:8. A land of wheat, and barley, and vineyards, wherein fig trees and pomegranates, and oliveyards grow: a land of oil and honey.

8:9. Where without any want thou shalt eat thy bread, and enjoy abundance of all things: where the stones are iron, and out of its hills are dug mines of brass:

8:10. That when thou hast eaten, and art full, thou mayst bless the Lord thy God for the excellent land which he hath given thee.

8:11. Take heed, and beware lest at any time thou forget the Lord thy God, and neglect his commandments and judgments and ceremonies, which I command thee this day:

8:12. Lest after thou hast eaten and art filled, hast built goodly houses, and dwelt in them,

8:13. And shalt have herds of oxen and flocks of sheep, and plenty of gold and of silver, and of all things,

8:14. Thy heart be lifted up, and thou remember not the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage:

8:15. And was thy leader in the great and terrible wilderness, wherein there was the serpent burning with his breath, and the scorpion and the dipsas, and no waters at all: who brought forth streams out of the hardest rock,

The Dipsas. . .A serpent whose bite causeth a violent thirst; from whence it has its name, for in Greek dipsa signifies thirst.

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