1:14. But every man is tempted by his own concupiscence, being drawn away and allured.
1:15. Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.
1:16. Do not err, therefore, my dearest brethren.
1:17. Every best gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change nor shadow of alteration.
1:18. For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creature.
Some beginning. . .That is, a kind of first fruits of his creatures.
1:19. You know, my dearest brethren. And let every man be swift to hear, but slow to speak and slow to anger.
1:20. For the anger of man worketh not the justice of God.
1:21. Wherefore, casting away all uncleanness and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.
1:22. But be ye doers of the word and not hearers only, deceiving your own selves.
1:23. For if a man be a hearer of the word and not a doer, he shall be compared to a man beholding his own countenance in a glass.
1:24. For he beheld himself and went his way and presently forgot what manner of man he was.
1:25. But he that hath looked into the perfect law of liberty and hath continued therein, not becoming a forgetful hearer but a doer of the work: this man shall be blessed in his deed.
1:26. And if any man think himself to be religious, not bridling his tongue but deceiving his own heart, this man's religion is vain.
1:27. Religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulation and to keep one's self unspotted from this world.
James Chapter 2
Against respect of persons. The danger of transgressing one point of the law. Faith is dead without works.
2:1. My brethren, have not the faith of our Lord Jesus Christ of glory, with respect of persons.
With respect of persons. . .The meaning is, that in matters relating to faith, the administering of the sacraments, and other spiritual functions in God's church, there should be no respect of persons; but that the souls of the poor should be as much regarded as those of the rich. See Deut. 1.17.
2:2. For if there shall come into your assembly a man having a golden ring, in fine apparel; and there shall come in also a poor man in mean attire:
2:3. And you have respect to him that is clothed with the fine apparel and shall say to him: Sit thou here well: but say to the poor man: Stand thou there, or: Sit under my footstool:
2:4. Do you not judge within yourselves, and are become judges of unjust thoughts?
2:5. Hearken, my dearest brethren: Hath not God chosen the poor in this world, rich in faith and heirs of the kingdom which God hath promised to them that love him?
2:6. But you have dishonoured the poor man. Do not the rich oppress you by might? And do not they draw you before the judgment seats?
2:7. Do not they blaspheme the good name that is invoked upon you?
2:8. If then you fulfil the royal law, according to the scriptures: Thou shalt love thy neighbour as thyself; you do well.
2:9. But if you have respect to persons, you commit sin, being reproved by the law as transgressors.
2:10. And whosoever shall keep the whole law, but offend in one point, is become guilty of all.
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