2:11. And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.
2:12. I passed further to behold wisdom, and errors and folly, (What is man, said I that he can follow the King his maker?)
2:13. And I saw that wisdom excelled folly, as much as light differeth from darkness.
2:14. The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.
2:15. And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.
2:16. For there shall be no remembrance of the wise no more than of the fool forever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.
2:17. And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.
2:18. Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,
2:19. Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there anything so vain?
2:20. Wherefore I left off and my heart renounced labouring anymore under the sun.
2:21. For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.
2:22. For what profit shall a man have of all his labour, and vexation of spirit, with which he hath been tormented under the sun?
2:23. All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?
2:24. Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.
2:25. Who shall so feast and abound with delights as I?
2:26. God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.
Ecclesiastes Chapter 3
All human things are liable to perpetual changes. We are to rest on God’s providence, and cast away fruitless cares.
3:1. All things have their season, and in their times all things pass under heaven.
3:2. A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.
3:3. A time to kill, and a time to heal. A time to destroy, and a time to build.
3:4. A time to weep, and a time to laugh. A time to mourn, and a time to dance.
3:5. A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.
3:6. A time to get, and a time to lose. A time to keep, and a time to cast away.
3:7. A time to rend, and a time to sew. A time to keep silence, and a time to speak.
3:8. A time of love, and a time of hatred. A time of war, and a time of peace.
3:9. What hath man more of his labour?
3:10. I have seen the trouble, which God hath given the sons of men to be exercised in it.
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