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Part 48

The Bible, Douay-Rheims, Complete — chapter 48 of 1456 · ~688 words · public domain

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39:12. And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.

39:13. And when the woman saw the garment in her hands, and herself disregarded,

39:14. She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me; and when I cried out,

39:15. And he heard my voice, he left the garment that I held, and got him out.

39:16. For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:

A proof of her fidelity.... or an argument to gain credit, argumentum fidei.

39:17. And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.

39:18. And when he heard me cry, he left the garment which I held, and fled out.

39:19. His master hearing these things, and giving too much credit to his wife’s words, was very angry,

39:20. And cast Joseph into the prison, where the king’s prisoners were kept, and he was there shut up.

39:21. But the Lord was with Joseph, and having mercy upon him gave him favour in the sight of the chief keeper of the prison:

39:22. Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done, was under him.

39:23. Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.

Genesis Chapter 40

Joseph interpreteth the dreams of two of Pharao’s servants in prison: the event declareth the interpretations to be true, but Joseph is forgotten.

40:1. After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord.

40:2. And Pharao being angry with them, (now the one was chief butler, the other chief baker,)

40:3. He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner.

40:4. But the keeper of the prison delivered them to Joseph, and he served them. Some little time passed, and they were kept in custody.

40:5. And they both dreamed a dream the same night, according to the interpretation agreeing to themselves:

40:6. And when Joseph was come into them in the morning, and saw them sad,

40:7. He asked them, saying: Why is your countenance sadder today than usual?

40:8. They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed:

Doth not interpretation belong to God?.... When dreams are from God, as these were, the interpretation of them is a gift of God. But the generality of dreams are not of this sort; but either proceed from the natural complexions and dispositions of persons, or the roving of their imaginations in the day on such objects as they are much affected with, or from their mind being disturbed with cares and troubles, and oppressed with bodily infirmities: or they are suggested by evil spirits, to flatter, or to terrify weak minds, in order to gain belief, and so draw them into error or superstition; or at least to trouble them in their sleep, whom they cannot move when they are awake: so that the general rule, with regard to dreams, is not to observe them, nor to give any credit to them.

40:9. The chief butler first told his dream: I saw before me a vine,

40:10. On which were three branches, which by little and little sent out buds, and after the blossoms brought forth ripe grapes:

40:11. And the cup of Pharao was in my hand: and I took the grapes, and pressed them into the cup which I held, and I gave the cup to Pharao.

40:12. Joseph answered: This is the interpretation of the dream: The three branches, are yet three days:

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