Part 269

8:29. So Jerobaal, the son of Joas, went and dwelt in his own house:

8:30. And he had seventy sons, who came out of his thigh, for he had many wives.

8:31. And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.

His concubine.... She was his servant, but not his harlot: and is called his concubine, as wives of an inferior degree are commonly called in the Old Testament, though otherwise lawfully married.

8:32. And Gedeon, the son of Joas died in a good old age, and was buried in the sepulchre of his father, in Ephra, of the family of Ezri.

8:33. But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:

8:34. And they remembered not the Lord their God, who delivered them out of the hands of all their enemies round about:

8:35. Neither did they shew mercy to the house of Jerobaal Gedeon, according to all the good things he had done to Israel.

Judges Chapter 9

Abimelech killeth his brethren. Joatham’s parable. Gaal conspireth with the Sichemites against Abimelech, but is overcome. Abimelech destroyeth Sichem: but is killed at Thebes.

9:1. And Abimelech, the son of Jerobaal, went to Sichem, to his mother’s brethren, and spoke to them, and to all the kindred of his mother’s father, saying:

9:2. Speak to all the men of Sichem: whether is better for you that seventy men, all the sons of Jerobaal, should rule over you, or that one man should rule over you? And withal, consider that I am your bone, and your flesh.

9:3. And his mother’s brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:

9:4. And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.

Baalberith.... That is, Baal of the covenant, so called from the covenant they had made with Baal, chap. 8.33.

9:5. And he came to his father’s house in Ephra, and slew his brethren, the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham, the youngest son of Jerobaal, who was hidden.

9:6. And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.

9:7. This being told to Joatham, he went, and stood on the top of Mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.

9:8. The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.

9:9. And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?

Both gods and men make use of.... The olive tree is introduced, speaking in this manner, because oil was used both in the worship of the true God, and in that of the false gods, whom the Sichemites served.

9:10. And the trees said to the fig tree: Come thou and reign over us.

9:11. And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?

9:12. And the trees said to the vine: Come thou and reign over us.

9:13. And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?

Cheereth God and men.... Wine is here represented as agreeable to God, because he had appointed it to be offered up with his sacrifices. But we are not obliged to take these words, spoken by the trees, in Joatham’s parable, according to the strict literal sense: but only in a sense accomodated to the design of the parable expressed in the conclusion of it.

9:14. And all the trees said to the bramble: Come thou and reign over us.

9:15. And it answered them: If, indeed, you mean to make me king, come ye, and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.