His going forth, etc.... That is, he who as man shall be born in thee, as God was born of his Father from all eternity.
5:3. Therefore will he give them up even till the time wherein she that travaileth shall bring forth: and the remnant of his brethren shall be converted to the children of Israel.
5:4. And he shall stand, and feed in the strength of the Lord, in the height of the name of the Lord, his God: and they shall be converted, for now shall he be magnified even to the ends of the earth.
5:5. And this man shall be our peace, when the Assyrian shall come into our land, and when he shall set his foot in our houses: and we shall raise against him seven shepherds, and eight principal men.
The Assyrian.... That is, the persecutors of the church: who are here called Assyrians by the prophet: because the Assyrians were at that time the chief enemies and persecutors of the people of God.—Ibid. Seven shepherds, etc.... Viz., the pastors of God’s church, and the defenders of the faith. The number seven in scripture is taken to signify many: and when eight is joined with it, we are to understand that the number will be very great.
5:6. And they shall feed the land of Assyria with the sword, and the land of Nemrod with the spears thereof: and he shall deliver us from the Assyrian when he shall come into our land, and when he shall tread in our borders.
They shall feed, etc.... They shall make spiritual conquests in the lands of their persecutors, with the word of the spirit, which is the word of God. Eph. 6.17.
5:7. And the remnant of Jacob shall be in the midst of many peoples, as a dew from the Lord, and as drops upon the grass, which waiteth not for man, nor tarrieth for the children of men.
The remnant of Jacob.... Viz., the apostles, and the first preachers of the Jewish nation; whose doctrine, like dew, shall make the plants of the converted Gentiles grow up, without waiting for any man to cultivate them by human learning.
5:8. And the remnant of Jacob shall be among the Gentiles, in the midst of many peoples, as a lion among the beasts of the forests, and as a young lion among the flocks of sheep: who, when he shall go through, and tread down, and take there is none to deliver.
As a lion, etc.... This denotes the fortitude of these first preachers; and their success in their spiritual enterprises.
5:9. Thy hand shall be lifted up over thy enemies, and all thy enemies shall be cut off.
5:10. And it shall come to pass in that day, saith the Lord, that I will take away thy horses out of the midst of thee, and will destroy thy chariots.
I will take away thy horses, etc.... Some understand this, and all that follows to the end of the chapter, as addressed to the enemies of the church. But it may as well be understood of the converts to the church: who should no longer put their trust in any of these things.
5:11. And I will destroy the cities of thy land, and will throw down all thy strong holds, and I will take away sorceries out of thy hand, and there shall be no divinations in thee.
5:12. And I will destroy thy graven things, and thy statues, out of the midst of thee: and thou shalt no more adore the works of thy hands.
5:13. And I will pluck up thy groves out of the midst of thee: and will crush thy cities.
5:14. And I will execute vengeance in wrath, and in indignation, among all the nations that have not given ear.
Micheas Chapter 6
God expostulates with the Jews for their ingratitude and sins: for which they shall be punished.
6:1. Hear ye what the Lord saith: Arise, contend thou in judgment against the mountains, and let the hills hear thy voice.
The mountains, etc.... That is, the great ones, the princes of the people.
6:2. Let the mountains hear the judgment of the Lord, and the strong foundations of the earth: for the Lord will enter into judgment with his people, and he will plead against Israel.
6:3. O my people, what have I done to thee, or in what have I molested thee? answer thou me.
6:4. For I brought thee up out of the land of Egypt, and delivered thee out of the house of slaves: and I sent before thy face Moses, and Aaron, and Mary.
6:5. O my people, remember, I pray thee, what Balach, the king of Moab, purposed: and what Balaam, the son of Beor, answered him, from Setim to Galgal, that thou mightest know the justice of the Lord.
From Setim to Galgal.... He puts them in mind of the favour he did them, in not suffering them to be quite destroyed by the evil purpose of Balach, and the wicked counsel of Balaam: and then gives them a hint of the wonders he wrought, in order to bring them into the land of Promise, by stopping the course of the Jordan, in their march from Setim to Galgal.
6:6. What shall I offer to the Lord that is worthy? wherewith shall I kneel before the high God? shall I offer holocausts unto him, and calves of a year old?
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