Part 19

As to the food question, we must not forget that the blockade against Germany and the pressure upon neutrals have been continually increased in stringency. Up to October, 1915, Mr. Gerard could write as follows of Ruhleben:

The food material is excellent and the cooking, as I have stated, is attended to by the prisoners themselves, those doing the cooking receiving payment from the British fund, with the exception of 150M. weekly allowed for cooks' wages by the German authorities. The prisoners are given, if they choose, a bread-card, and are allowed to purchase extra bread--the Kriegsbrod, which we all use in Germany and which is quite palatable--at the price of 55 pfennige a loaf. Food also, as I have stated, can be purchased in the canteen at prices very much less than food can be purchased in Berlin, and at very much less than cost.--[Miscel, No. 3 (1916)].

The low price at the canteen, was, however, I take it, owing to the existence of the camp fund contributed to by the British Government.

Lord Newton spoke in the House of Lords on February 22, 1917, on the question of prisoners of war. The following extract is from the Daily Telegraph report:

There was nothing to be gained by exaggerating the conditions of prisoners in Germany or elsewhere. There was neither sense nor truth in representing, as was constantly done, that Ruhleben was a sort of unspeakable hell upon earth, and that a British internment camp was a kind of paradise compared with it. He deplored the hardship that these men underwent, but it was a great mistake to suppose that these civilians at Ruhleben were undergoing greater hardships than those being endured by our military prisoners. Like anyone who ventured to state the facts, he would no doubt be accused of being a pro-German, but certainly the conditions at Ruhleben had greatly improved recently. These conditions had improved, not on account of any action on the part of the German Government, but rather on account of their inaction. They had permitted the British there to organise on their own lines and make the conditions tolerable. Anyone could satisfy himself as to the conditions, because there were men who had arrived here recently who could give the fullest information. In addition, they were able to form their own opinions to a certain extent from independent testimony, for example, the visit of Bishop Bury. He could not understand why this prelate had been subjected to so much attack on the part of certain persons in this country. He went to Germany by permission of the German Government. He went to Ruhleben, lived in the camp, and was able to see what the conditions were. He reported exactly what he saw, and was thereupon denounced as not only being an inaccurate person but obviously pro-German.

ABSENCE ON LEAVE.

The following private testimony is also of interest: "A nephew of mine who is interned at Ruhleben has been let out for a fortnight's visit to some people whose son is interned in England, and who has been befriended here. My nephew met with the most overwhelming kindness, and his letters are most interesting and touching." The "reprisals of good," which we shall consider more fully presently, are, after all, the most practical measures in the world. There have been several other absences on leave, and a good many men have been released permanently. Moreover, at Christmas, 1916, most of the British officials in the camp were given three days leave in Berlin.

PRISONERS' ACTIVITY.

We may well be proud of the organising capacity of the British prisoners at Ruhleben and of the resolute determination of so many to make the very most of every slender opportunity, and to turn difficulties into a stimulus for ingenuity. The following is from the Manchester Guardian, February 23, 1916:

A letter from Mr. Walter Butterworth, dated January 22, and written from his internment quarters at Ruhleben, Germany, has been received by the Chairman of the Manchester Art Gallery, Mr. F. Todd. After a reference to newly added pictures in the Manchester Gallery and to the death of his friend, Mr. Roger Oldham, Mr. Butterworth continues: "You will perhaps like to hear a little about art matters in Ruhleben. We really have some activity in arts and crafts. A great crowd of musicians are here, including some composers and many excellently equipped executants. We have actors in plenty, not without a sprinkling of professionals. Professors, journalists, and lecturers are our nearest approximation to workers in the literary field. There is no stint of craftsmen, who produce very clever work in wood, metals, etc. With provision tins they make the most astonishing things, including tackle for our physics and chemical departments, for weighing, testing, measuring, etc. With only tins and wire a man made an amazing electrical clock, which has kept faultless time for over a year. Other men made a handloom for demonstration purposes, which wove cloth before our eyes at a meeting of Yorkshiremen, at which I presided.

Turning to the fine arts of painting and sculpture, I did not know we had any sculptors until this month, except one clever young artist who models heads in clay. But this month we have had a great deal of snow, and two men who have hitherto been resting came forward, and, like Michael Angelo on a famous occasion began to model in snow. But our designers and painters are the most numerous and active (after the musicians). They have a shed, in which art exhibitions are held periodically. Many portraits are drawn and a few painted. One artist is just completing a portrait of me in pastels. There is an endless outpouring of theatre posters, caricatures, humorous drawings, skits on the camp, etc."

Six students at Ruhleben passed the London University Matriculation examination in December, 1916. One of them took the Edinburgh papers as well later on. (Observer, August 26, 1917.) These are remarkable cases, for the strain of prolonged internment seems most of all to affect the power of concentrated attention.

The case of another successful student is recorded in the Daily News of June 2, 1918:

The distinction--probably unique--of graduating for the degree of Doctor of Music of Oxford University while a prisoner in enemy hands has been achieved by Mr. Ernest Macmillan, a young man with Edinburgh connections. Mr. Macmillan, who is the son of a clergyman in Toronto, was studying music in Germany when the war broke out, and since then he has been interned as a civil prisoner at Ruhleben. His answer to examination papers and his "exercise" (or composition) were sent from Ruhleben to Oxford.

That such things are possible at Ruhleben is a great tribute to English spirit and endurance. We must also not forget that they would clearly be wholly impossible if the Germans were actually barbarians.

A FRIENDLY ENEMY.

When Bishop Bury during his visit in November, 1915, asked what he might be allowed to say at Ruhleben, General Friedrich replied: "Please do all you can to hearten and cheer up your fellow countrymen. Appeal to their patriotism, speak to their manhood. You and they will have no one between you. There will be no official of the camp; no one to listen to you, no one to come between yourself and them. We trust you entirely with them, and you will understand, I am sure, that we do not wish to diminish anyone's sense of nationality who is imprisoned or interned in Germany." ("My Visit to Ruhleben," p. 21.) The words, says Bishop Bury, "seemed to come straight from the heart of the speaker." Some readers will be sceptical; but at least the words were acted on. The Bishop spoke about the armies and the war to the men, and told them of his own experiences in the war area, "just as I should have told them to my own countrymen in this country." At his last address the British flag was run in on a cord and "God Save the King" was sung. The Bishop had no time to propose the omission of the second verse, but one is proud to know that those Englishmen, even amidst their excitement, spontaneously omitted it. The whole scene revealed what was finest on both sides. Bishop Bury told the German Staff that at the meeting "we all sang 'Send him victorious.' They smiled indulgently."

WAR TERRORISM.

A good many more things of a favourable character could be said. Unfortunately men who speak well of their German captors are accused of pro-Germanism, and they dare not speak. This is a rather terrible fact, but it is a fact. As one man said to me: "I have my living to get, and if my identity could be traced through any account I gave I should be ruined. My work has already been very materially affected, but in private conversation I shall continue to speak the truth, come what may." War prejudice indeed desires one kind of story only, and victimises those who give it what it does not want. And so all along the line suppression begets suppression of the truths most needed to heal our ills. A woman teacher writes to me: "I think I have a fairly open mind myself to recognise good deeds of the enemy; but to tell such to my pupils is another matter, and I fear would be very impolitic seeing that I depend on my school for my daily bread." And again the Editor of a provincial paper writes: "... but when one has to rely on the public for one's living one has to think twice before expressing one's views."

LAST DAYS AT RUHLEBEN.

Mr. Desmond wrote of the coming of the Revolution at Duelmen (vide p. 61), Mr. Sylvester Leon has told us something of the last days at Ruhleben (Herald, January 4, 1919). "The soldiers are with you," said Mr. Powell to the interned men. "For with the triumph of the Revolution, that friendliness which had existed in the days of the old regime between the interned and many an individual German soldier now became general among the military of Ruhleben; the officers had flitted, or had capitulated to the new order of things with more or less grace; Councils of soldiers and workmen ruled in the towns of the Fatherland; the era of Social Democracy was dawning upon Central Europe.... It is but fair to admit that the Ruhleben Guard acted very loyally in the performance of their duty. For when they were given the option of returning to their homes they did not avail themselves of that opportunity, but volunteered to remain at their posts until the disbandment of the camp. It is of historic interest to note that the red flag--the symbol of the triumph of the Revolution--which flew from the flag-pole in the camp, had formerly done service in the cubicle of one of the interned. It was dyed red by another of the interned, a doctor of science and a member of our little camp school, and then given to the soldiers.... The first impression gained on a visit outside the camp was the terrible seriousness of the food question. No one who has once seen can ever forget the sight of the crowds of hungry women and school children standing outside the gates of Ruhleben, literally besieging the interned as they passed out." For it was only the interned who had food to spare. The Ruhlebenites gave, they had the facts before them. And "the people of Spandau turned out in force to wish us 'Godspeed' on our departure for home; and the send-off they gave us was astonishing in its enthusiasm, arresting in its spontaneity, and touching in its obvious sincerity."

HAVELBERG.

At Havelberg the camp for civilians had a population of 4,500. Of these only 372 were British subjects, being men from British India. Mr. Dresel writes on September 17, 1916: "This camp produces an excellent impression, the arrangements being unusually hygienic and modern." [Miscel. No. 7 (1917), p. 6.]

ON BEHALF OF THE CIVILIANS.

Yet, however excellent the impression may be, an internment camp is a miserable place. It is, of course, especially miserable for those whose nature is at all sensitive, and it is surely such men whom we shall need everywhere if we are to make a less brutal world. Man after man has gone into internment seeking to employ himself and to make the best of it. For months, for a year, less often for nearly two years he has succeeded. But slowly success has dwindled and turned into failure. The monotony, the sense of oppression, the physical and mental discomfort, the deadly uselessness of the life--even where to these things is not added concern for those outside--have made him incapable of fixed attention, incapable of effort, incapable of rest, alternately nervous and torpid, fearful, despairing. The "barbed wire disease" has him in its grip at last. "Another winter interned here," wrote such a one, "and I shall need a padded cell." He had a fine nature and had struggled hard. But "the people outside do not understand." Certainly, there are those who can hold out to the end. I admire and envy them. I do not think any of us could predict with certainty that we should not give way.

There is only one remedy short of stopping the war, and that is the release of all civilians. Those who wish to remain, either in Germany or here, should certainly be allowed to do so, and if the police have no case against them, and if they can support themselves, they should be set free. Others should be repatriated or sent to neutral countries. The imprisonment of civilians is against the usage of war, and it is this fact which gave force to the claim of the German Government that there should be complete release on both sides.

I append extracts from a Swiss appeal to the belligerents on behalf of the civilian prisoners. It was issued in August, 1917, and has already appeared in Common Sense.

A civilian is not a prisoner of war.