Part 5

I had some other discourse with him, which now I cannot call to mind; and I fear I have already tired your lordship. I shall only add one circumstance, that on his death-bed he declared himself a Nonconformist, and had a fanatic preacher to be his spiritual guide. After half an hour's conversation I took my leave, being half stifled by the closeness of the room. I imagined he could not hold out long, and therefore withdrew to a little coffee-house hard by, leaving a servant at the house with orders to come immediately and tell me, as nearly as he could, the minute when Partridge should expire, which was not above two hours after, when, looking upon my watch, I found it to be above five minutes after seven; by which it is clear that Mr. Bickerstaff was mistaken almost four hours in his calculation. In the other circumstances he was exact enough. But, whether he has not been the cause of this poor man's death, as well as the predictor, may be very reasonably disputed. However, it must be confessed the matter is odd enough, whether we should endeavour to account for it by chance, or the effect of imagination. For my own part, though I believe no man has less faith in these matters, yet I shall wait with some impatience, and not without some expectation, the fulfilling of Mr. Bickerstaff's second prediction, that the Cardinal do Noailles is to die upon the 4th of April, and if that should be verified as exactly as this of poor Partridge, I must own I should be wholly surprised, and at a loss, and should infallibly expect the accomplishment of all the rest.

BAUCIS AND PHILEMON.

Imitated from the Eighth Book of Ovid.

In ancient times, as story tells, The saints would often leave their cells, And stroll about, but hide their quality, To try good people's hospitality.

It happened on a winter night, As authors of the legend write, Two brother hermits, saints by trade, Taking their tour in masquerade, Disguised in tattered habits, went To a small village down in Kent; Where, in the strollers' canting strain, They begged from door to door in vain; Tried every tone might pity win, But not a soul would let them in.

Our wandering saints in woeful state, Treated at this ungodly rate, Having through all the village passed, To a small cottage came at last, Where dwelt a good honest old yeoman, Called, in the neighbourhood, Philemon, Who kindly did these saints invite In his poor hut to pass the night; And then the hospitable Sire Bid goody Baucis mend the fire; While he from out the chimney took A flitch of bacon off the hook, And freely from the fattest side Cut out large slices to be fried; Then stepped aside to fetch 'em drink, Filled a large jug up to the brink, And saw it fairly twice go round; Yet (what is wonderful) they found 'Twas still replenished to the top, As if they ne'er had touched a drop The good old couple were amazed, And often on each other gazed; For both were frightened to the heart, And just began to cry,--What art! Then softly turned aside to view, Whether the lights were burning blue. The gentle pilgrims soon aware on't, Told 'em their calling, and their errant; "Good folks, you need not be afraid, We are but saints," the hermits said; "No hurt shall come to you or yours; But, for that pack of churlish boors, Not fit to live on Christian ground, They and their houses shall be drowned; Whilst you shall see your cottage rise, And grow a church before your eyes."

They scarce had spoke; when fair and soft, The roof began to mount aloft; Aloft rose every beam and rafter, The heavy wall climbed slowly after.

The chimney widened, and grew higher, Became a steeple with a spire.

The kettle to the top was hoist, And there stood fastened to a joist; But with the upside down, to show Its inclination for below. In vain; for a superior force Applied at bottom, stops its coarse, Doomed ever in suspense to dwell, 'Tis now no kettle, but a bell.

A wooden jack, which had almost Lost, by disuse, the art to roast, A sudden alteration feels, Increased by new intestine wheels; And what exalts the wonder more, The number made the motion slower. The flyer, though 't had leaden feet, Turned round so quick, you scarce could see 't; But slackened by some secret power, Now hardly moves an inch an hour. The jack and chimney near allied, Had never left each other's side; The chimney to a steeple grown, The jack would not be left alone; But up against the steeple reared, Became a clock, and still adhered; And still its love to household cares By a shrill voice at noon declares, Warning the cook-maid not to burn That roast meat which it cannot turn.

The groaning chair began to crawl, Like a huge snail along the wall; There stuck aloft in public view; And with small change a pulpit grew.

The porringers, that in a row Hung high, and made a glittering show, To a less noble substance changed, Were now but leathern buckets ranged.

The ballads pasted on the wall, Of Joan of France, and English Moll, Fair Rosamond, and Robin Hood, The Little Children in the Wood, Now seemed to look abundance better, Improved in picture, size, and letter; And high in order placed, describe The heraldry of every tribe.

A bedstead of the antique mode, Compact of timber, many a load, Such as our ancestors did use, Was metamorphosed into pews: Which still their ancient nature keep, By lodging folks disposed to sleep.

The cottage, by such feats as these, Grown to a church by just degrees, The hermits then desired their host To ask for what he fancied most. Philemon having paused a while, Returned 'em thanks in homely style; Then said, "My house is grown so fine, Methinks I still would call it mine: I'm old, and fain would live at ease, Make me the Parson, if you please."

He spoke, and presently he feels His grazier's coat fall down his heels; He sees, yet hardly can believe, About each arm a pudding sleeve; His waistcoat to a cassock grew, And both assumed a sable hue; But being old, continued just As thread-bare, and as full of dust. His talk was now of tithes and dues; He smoked his pipe and read the news; Knew how to preach old sermons next, Vamped in the preface and the text; At christenings well could act his part, And had the service all by heart; Wished women might have children fast, And thought whose sow had farrowed last Against Dissenters would repine, And stood up firm for Right divine. Found his head filled with many a system, But classic authors,--he ne'er missed 'em.

Thus having furbished up a parson, Dame Baucis next they played their farce on. Instead of home-spun coifs were seen Good pinners edg'd with colberteen; Her petticoat transformed apace, Became black satin flounced with lace. Plain Goody would no longer down, 'Twas Madam, in her grogram gown. Philemon was in great surprise, And hardly could believe his eyes, Amazed to see her look so prim; And she admired as much at him.

Thus, happy in their change of life, Were several years this man and wife; When on a day, which proved their last, Discoursing o'er old stories past, They went by chance amidst their talk, To the church yard to take a walk; When Baucis hastily cried out, "My dear, I see your forehead sprout!" "Sprout," quoth the man, "what's this you tell us? I hope you don't believe me jealous, But yet, methinks, I feel it true; And really, yours is budding too-- Nay,--now I cannot stir my foot; It feels as if 'twere taking root."

Description would but tire my Muse; In short, they both were turned to Yews.

Old Goodman Dobson of the green Remembers he the trees has seen; He'll talk of them from noon till night, And goes with folks to show the sight; On Sundays, after evening prayer, He gathers all the parish there, Points out the place of either Yew: Here Baucis, there Philemon grew, Till once a parson of our town, To mend his barn, cut Baucis down; At which, 'tis hard to be believed How much the other tree was grieved, Grow scrubby, died a-top, was stunted: So the next parson stubbed and burnt it.

THE LOGICIANS REFUTED.

Logicians have but ill defined As rational, the human kind; Reason, they say, belongs to man, But let them prove it, if they can. Wise Aristotle and Smiglesius, By ratiocinations specious, Have strove to prove with great precision, With definition and division, Homo est ratione praeditum; But, for my soul, I cannot credit 'em. And must, in spite of them, maintain That man and all his ways are vain; And that this boasted lord of nature Is both a weak and erring creature. That instinct is a surer guide Than reason-boasting mortals pride; And, that brute beasts are far before 'em, Deus est anima brutorum. Whoever knew an honest brute, At law his neighbour prosecute, Bring action for assault and battery, Or friend beguile with lies and flattery? O'er plains they ramble unconfined, No politics disturb their mind; They eat their meals, and take their sport, Nor know who's in or out at court. They never to the levee go To treat as dearest friend a foe; They never importune his grace, Nor ever cringe to men in place; Nor undertake a dirty job, Nor draw the quill to write for Bob. Fraught with invective they ne'er go To folks at Paternoster Row: No judges, fiddlers, dancing-masters, No pickpockets, or poetasters Are known to honest quadrupeds: No single brute his fellows leads. Brutes never meet in bloody fray, Nor cut each others' throats for pay. Of beasts, it is confessed, the ape Comes nearest us in human shape; Like man, he imitates each fashion, And malice is his ruling passion: But, both in malice and grimaces, A courtier any ape surpasses. Behold him humbly cringing wait Upon the minister of state; View him, soon after, to inferiors Aping the conduct of superiors: He promises, with equal air, And to perform takes equal care. He, in his turn, finds imitators, At court the porters, lacqueys, waiters Their masters' manners still contract, And footmen, lords, and dukes can act. Thus, at the court, both great and small Behave alike, for all ape all.

THE PUPPET SHOW.

The life of man to represent, And turn it all to ridicule, Wit did a puppet-show invent, Where the chief actor is a fool.

The gods of old were logs of wood, And worship was to puppets paid; In antic dress the idol stood, And priests and people bowed the head.

No wonder then, if art began The simple votaries to frame, To shape in timber foolish man, And consecrate the block to fame.

From hence poetic fancy learned That trees might rise from human forms The body to a trunk be turned, And branches issue from the arms.

Thus Daedalus and Ovid too, That man's a blockhead have confessed, Powel and Stretch {1} the hint pursue; Life is the farce, the world a jest.