Part 5

The boy jumped up as though a spring had been let loose beneath him, and his shame and confusion were so great that I was sorry enough that I had made my little joke upon him.

"It is all right, my child," I said, quickly, and with all the kindness that I could put into my tones. "Thou wert talking to the Wise One, not to me--and I have forgotten all that I heard. Thou art come from Fray Antonio?"

"Yes, senor," he answered; and as he saw by my smiling that no harm had been done, he also smiled; and so honest and kindly was the lad's face that I liked him more and more.

"Patience for yet a little longer, Wise One," he said, turning to the ass, who gravely wagged his ears in answer. And then the boy came up the stair to the gallery, and so we went to my room that I might have talk with him.

It was not much that Pablo had to tell about himself. He was a Guadalajara lad, born in the Indian suburb of Mexicalcingo--as his musical taste might have told me had I known more of Mexico--who had drifted out into the world to seek his fortune. His capital was the ass--so wise an ass that he had named him El Sabio. "He knows each word that I speak to him, senor," said Pablo, earnestly. "And when he hears, even a long way off, the music that I make upon the little instrument, he knows that it is from me that the music comes, and calls to me. And he loves me, senor, as though he were my brother; and he knows that with the same tenderness I also love him. It was the good Padre who gave him to me. God rest and bless him always!" This pious wish, I inferred, related not to the ass but to Fray Antonio.

"And how dost thou live, Pablo?" I asked.

"By bringing water from the Spring of the Holy Children, senor. It is two leagues away, the Ojo de los Santos Ninos, and El Sabio and I make thither two journeys daily. We bring back each time four jars of water, which we sell here in the city--for it is very good, sweet water--at three tlacos the jar. You see, I make a great deal of money, senor--three reales a day! If it were not for one single thing, I should soon be rich."

That riches could be acquired rapidly on a basis of about twenty-seven cents, in our currency, a day struck me as a novel notion. But I inquired, gravely: "And this one thing that hinders thee from getting rich, Pablo, what is it?"

"It is that I eat so much, senor," Pablo answered, ruefully. "Truly it seems as though this belly of mine never could be filled. I try valiantly to eat little and so to save my money; but my belly cries out for more and yet more food--and so my money goes. Although I make so much, I can scarcely save a medio in a whole week, when what El Sabio must have and what I must have is paid for. And I am trying so hard to save just now, for before the next rainy season comes I want to own a rain-coat. But for a good one I must pay seven reales. The price is vast."

"What is a rain-coat, Pablo?"

"The senor does not know? That is strange. It is a coat woven of palm leaves, so that all over one it is as a thatch that the rain cannot come through. What I was saying just now to El Sabio--" Pablo stopped suddenly, and turned aside from me in a shamefaced way, as he remembered what he also had said to El Sabio about my laziness.

"--Was that out of the wages I am to pay thee thou canst save enough money to buy thy coat with," I said, quickly, wishing to rid him of his confusion. And then we fell to talking of what these wages should be, and of how he was to help me to gain a speaking knowledge of his native tongue--for so far we had spoken Spanish together--and of what in general would be his duties as my servant. That El Sabio could be anything but a part of the contract seemed never to cross Pablo's mind; and so presently our terms were concluded, and I found myself occupying the responsible relation of master to a mouth-organ playing boy and an extraordinarily wise ass. It was arranged that both of these dependants of mine should accompany me in my expedition to the Indian villages; and to clinch our bargain I gave Pablo the seven reales wherewith to buy his rain-coat on the spot.

I was a little surprised, two days later, when we started from Morelia on our journey into the mountains to the westward, to find that Pablo had not bought his much-desired garment; though, to be sure, as the rainy season still was a long way off, there was no need for it. He hesitated a little when I questioned him about it, and then, in a very apologetic tone, said: "Perhaps the senor will forgive me for doing so ill with his money. But indeed I could not help it. There is an old man, his name is Juan, senor, who has been very good to me many times. He has given me things to put into this wretchedly big belly of mine; and when I broke one of my jars he lent me the money to buy another with, and would take from me again only what the jar cost and no more. Just now this old man is sick--it is rheumatism, senor--and he has no money at all, and he and his wife have not much to eat, and I know what pain that is. And so--and so--Will the senor forgive me? I do not need the rain-coat now, the senor understands. And so I gave Juan the seven reales, which he will pay me when he gets well and works again; and should he die and not pay me--Does the senor know what I have been thinking? It is that rain-coats really are not very needful things, after all. Without them one gets wet, it is true; but then one soon gets dry again. But truly"--and there was a sudden catching in Pablo's throat that was very like a sob--"truly I did want one."

When Pablo had told this little story I did not wonder at the esteem in which Fray Antonio held him, and from that time onward he had a very warm place in my heart. And I may say that but for his too great devotion to his mouth-organ--for that boy never could hear a new tune but that he needs must go at once to practising it upon his beloved "instrumentito" until he had mastered it--he was the best servant that man ever had. And within his gentle nature was a core of very gallant fearlessness. In the times of danger which we shared together later, excepting only Rayburn, not one of us stood face to face and foot to foot with death with a steadier or a calmer bravery; for in all his composition there did not seem to be one single fibre that could be made to thrill in unison with fear. Of his qualities as a servant I had a good trial during the two months that we were together in the mountains--in which time I got enough working knowledge of the Indian dialects to make effective the knowledge that I had gained from books--and I was amazed by the quickness that he manifested in apprehending and in supplying my wants and in understanding my ways.

As to making any serious study of Indian customs--save only those of the most open and well-known sort--in this short time, I soon perceived that the case was quite hopeless. Coming from Fray Antonio, whose benevolent ministrations among them had won their friendship, the Indians treated me with a great respect and showed me every kindness. But I presently began to suspect, and this later grew to be conviction, that because my credentials came from a Christian priest I was thrust away all the more resolutely from knowledge of their inner life. What I then began to learn, and what I learned more fully later, convinced me that these Indians curiously veneered with Christian practices their native heathen faith; manifesting a certain superstitious reverence for the Christian rites and ceremonies, yet giving sincere worship only to their heathen gods. It was something to have arrived at this odd discovery, but it tended only to show me how difficult was the task that I had set myself of prying into the secrets of the Indians' inner life.

Indeed, but for an accident, I should have returned to Morelia no wiser, practically, than when I left it; but by that turn of chance fortune most wonderfully favored me, and with far-reaching consequences. It was on the last afternoon of my stay in the village of Santa Maria; and the beginning of my good-luck was that I succeeded in walking out upon the mountain-side alone. My walk had a decided purpose in it, for each time that I had tried to go in this direction one or another of the Indians had been quickly upon my heels with some civil excuse about the danger of falling among the rocks for leading me another way. How I thus succeeded at last in escaping from so many watchful eyes I cannot say, but luck was with me, and I went on undisturbed. The sharply sloping mountain-side, very wild and rugged, was strewn with great fragments of rock which had fallen from the heights above, and which, lying there for ages beneath the trees, had come to be moss-grown and half hidden by bushes and fallen leaves. In the dim light that filtered through the branches, walking in so uncertain a place was attended with a good deal of danger; for not only was there a likelihood of falls leading to broken legs, but broken necks also were an easy possibility by the chance of a slip upon the mossy edge of one or another of the many ledges, followed by a spin through the air ending suddenly upon the jagged rocks below. Indeed, so ticklish did I find my way that I began to think that the Indians had spoken no more than the simple truth in warning me against such dangers, and that I had better turn again while light remained to bring me back in safety; and just as I had reached this wise conclusion my feet slid suddenly from under me on the very edge of one of the ledges, and over I went into the depth below.

Fortunately I fell not more than a dozen feet or so, and my fall was broken by a friendly bed of leaves and moss. When I got to my feet again, in a moment, I found myself in a narrow cleft in the rocks, and I was surprised to see that through this cleft ran a well-worn path. All thought of the danger that I had just escaped from so narrowly was banished form my mind instantly as I made this discovery; and full of the exciting hope that I was about to find something which the Indians most earnestly desired to conceal, I went rapidly and easily onward in the direction that I had been pressing towards with so much difficulty along the rocky mountain-side. The course of this sunken path, I soon perceived, was partly natural and partly artificial. It went on through clefts such as the one that I had fallen into, and through devious ways where the fragments of fallen rock, some of them great masses weighing many tons, had been piled upon each other in most natural confusion, so as to leave a narrow passage in their depths. And all this had been done in a long-past time, for the rocks were thickly coated with moss; and in one place, where a watercourse crossed the path, were smoothed by water in a way that only centuries could have accomplished. So cleverly was the concealment effected, the way so narrow and so irregular, that I verily believe an army might have scoured that mountain-side and never found the path at all, save by such accident as had brought me into it.

For half a mile or more I went on in the waning light, my heart throbbing with the excitement of it all, and so came out at last upon a vast jutting promontory of rock that was thrust forth from the mountain's face eastwardly. Here was an open space of an acre or more, in the centre of which was a low, altar-like structure of stone. At the end of the narrow path, being still within its shelter, I stopped to make a careful survey of the ground before me; for I realized that in what I was doing Death stood close at my elbow, and that, unless I acted warily, he surely would have me in his grasp. Coming out of the shadows of the woods and the deeper shadows of the sunken path to this wide open space, where the light of the brilliant sunset was reflected strongly from masses of rosy clouds over all the eastern sky, I could see clearly. In the midst of the opening, not far from the edge of the stupendous precipice, where the bare rock dropped sheer down a thousand feet or more, was a huge bowlder that had been cut and squared with ineffective tools into the rude semblance of a mighty altar. The well-worn path along which I had come told the rest of the story. Here was the temple, having for its roof the great arch of heaven, in which the Indians, whom the gentle Fray Antonio believed to be such good Christians, truly worshipped their true gods; even as here their fathers had worshipped before them in the very dawning of the ancient past.

A tremor of joy went through me as I realized what I had found. Here was positive proof of what I had strongly but not surely hoped for. The Aztec faith truly was still a living faith; and it followed almost certainly that, could I but penetrate the mystery with which it was hedged about so carefully by them still faithful to it, I would find all that I sought--of living customs, of coherent traditions--wherewith to exhibit clearly to the world of the nineteenth century the wonderful social and religious structure that the Spaniards of the sixteenth century had blotted out, but had not destroyed. What my fellow-archaeologists had accomplished in Syria, in Egypt, in Greece, was nothing to what I could thus accomplish in Mexico. At the best, Smith, Rawlinson, Schliemann, had done no more than stir the dust above the surface of dead antiquity; but I was about to bring the past freshly and brightly into the very midst of the present, and to make antiquity once more alive!

As I stood there in the dusk of the narrow pathway, while the joy that was in my heart swelled it almost to bursting, there came to my ears the low moaning of one in pain. The faint, uncertain sound seemed to come from the direction of the great stone altar. To discover myself in that place to any of the Indians, I knew would end my archaeological ambition very summarily; yet was I moved by a natural desire to aid whoever thus was hurting and suffering. I stood irresolute a moment, and then, as the moaning came to me again, I went out boldly into the open space, and crossed it to where the altar was. As I rounded the great stone I saw a very grievous sight: an old man lying upon the bare rock, a great gash in his forehead from which the blood had flowed down over his face and breast, making him a most ghastly object to look upon; and there was about him a certain limpness that told of many broken bones. He turned his head at the sound of my footsteps, but it was plain that the blood flowing into his eyes had blinded him, and that he could not see me. He made a feeble motion to clear his eyes, but dropped his partly raised arm suddenly and with a moan of pain. I recognized him at a glance. He was the Cacique, the chief, and also, as I had shrewdly guessed, the priest of the village--the very last person whom I would have desired to meet in that place.

"Ah, thou art come to me at last, Benito!" he said, speaking in a low and broken voice. "I have been praying to our gods that they would send thee to me--for my death has come, and it is needful that the one secret still hidden from thee, my successor, should be told. I was on the altar's top, and thence I fell."

I perceived in what the Cacique said that there was hope for me. He could not see me, and he evidently believed that I was the second chief of the village, Benito--an Indian who had talked much with me, and the tones of whose voice I knew well. Doubtless my clumsy attempt to simulate the Indian's speech would have been detected quickly under other circumstances, but the Cacique believed that no other man could have come to him in that place; and his whole body was wrung with torturing pains, and he was in the very article of death. And so it was, my prudence leading me to speak few and simple words, and my good-luck still standing by me, he never guessed whose hands in his last moments ministered to him.

As I raised his head a little and rested it upon my knee, he spoke again, very feebly and brokenly: "On my breast is the bag of skin. In it is the Priest-Captain's token, and the paper that shows the way to where the stronghold of our race remains. Only with me abides this secret, for I am of the ancient house, as thou art also, whence sprung of old our priests and kings. Only when the sign that I have told thee of--but telling thee not its meaning--comes from heaven, is the token to be sent, and with it the call for aid. Once, as thou knowest, that sign came, and the messenger, our own ancestor, departed. But there was anger then against us among the gods, and they suffered not his message to be delivered, and he himself was slain. Yet was the token preserved to us, and yet again the sign from heaven will come. And then--thou knowest--" But here a shiver of pain went through him, and his speech gave place to agonizing moans. When he spoke again his words were but a whisper. "Lay me--in front of--the altar," he said. "Now is the end."

"But the sign? What is it? And where is the stronghold?" I cried eagerly; forgetting in the intense excitement of this strange disclosure my need for reticence, and forgetting even to disguise my voice. But my imprudence cost me nothing. Even as I spoke another shiver went through the Cacique's body; and as there came from his lips, thereafter forever to be silent, a sound, half moan, half gasp, his soul went out from him, and he was at rest.

When a little calmness had returned to me, I took from his breast the bag of skin--stained darkly where his blood had flowed upon it--and then tenderly and reverently lifted his poor mangled body and laid it before the altar. And so I came back along the hidden path, safely and unperceived, to the village: leaving the dead Cacique there in the solemn solitude of that great mountain-top, whereon the dusk of night was gathering, alone in death before the altar of his gods.

III.

THE MONK'S MANUSCRIPT.

When Pablo and I started, the day following, upon our return to Morelia, the village of Santa Maria was overcast with mourning. The Cacique was dead, they told us; had fallen among the rocks on the mountain-side, being an old man and feeble, and so was killed. And I was expressly charged with a message to the good Padre, begging him to hasten to Santa Maria that the dead man might have Christian burial. I confess that I found this request, though I promised faithfully to comply with it, highly amusing; for I knew beyond the possibility of a doubt that if ever a man died a most earnest and devout heathen it was this same Cacique for whom Christian burial was sought; and I felt an assured conviction that when the services of the Church over him were ended--and whatever good was to be had for him from them secured--he would be buried fittingly with all the fulness of his own heathen rites. But this matter, lying in what I already perceived to be the very wide region between the avowed faith and the hidden faith of the Indians, was no concern of mine; yet I longed, as only a thoroughly earnest archaeologist could long, to be a witness of the funeral ceremony in which Fray Antonio most conspicuously would not take part. As this was hopelessly impossible--for only by very slow advances, if ever, could I reach again by considerate investigation the point that in a moment I had reached by chance--I came away from Santa Maria reluctantly, yet greatly elated by the discovery that I had made.