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Part 59

The Art of Entertaining · M. E. W. Sherwood — chapter 59 of 62 · ~2,238 words · public domain

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The Twelfth-Night cake, crowned with candles, is cut and eaten with many ceremonies on this occasion. The universality of Christmas is its most remarkable feature. Trace it as one will to the ancient Saturnalia, this universality is still inexplicable. It long antedates the Christian era. The distinctly modern customs are the giving of gifts, and the good eating, which, if followed back, we find to have been gluttony among the Norsemen.

To the older members of the family the day is a sad one. The little verse at the head of the chapter recalls the fact that for every child gone back to heaven, there is one Christingle less. But if it will bring the rich to the poor, if it will not forget a single legend or grace, if the holly and evergreen will breathe the sweetest and highest significance, if we can remember that every simple festival at Christmas which makes the hearth-stone brighter is a tribute to the highest wisdom, if we connect Christmas and humanity, then shall we keep it aright. For the world unlocks its heart on every Christmas Day as it has done for eighteen Christian centuries. The cairn of Christmas memories rises higher and higher as the dear procession of children, those constantly arriving, precious pilgrims from the unknown world, halts by the majestic mountain to receive gifts, giving more than they take. For what would Christmas be without the children?

CERTAIN PRACTICAL SUGGESTIONS.

The rules laid down in books of etiquette may seem preposterously elaborate and absurd to the denizens of cities, and to those who have had the manual of society at their fingers' ends from childhood, but they may be like the grammar of an unknown tongue to the youth or maiden whose life has been spent in seclusion or a rustic neighbourhood. As it is the aim of this unpretending volume to assist such young people, a few hints to young men coming fresh from life on the plains, or from an Eastern or Western college, from any life which has separated them from the society of ladies, may not be considered impertinent.

A young man on coming into a great city, or into a new place where he is not known, should try to bring a few letters of introduction. If he can bring such a letter to any lady of good social position, he has nothing further to do but deliver it, and if she takes him up and introduces him, his social position is made. But this good fortune cannot always be commanded. Young men often pass through a lonely life in a great city, never finding that desired opportunity.

To some it comes through a friendship on the tennis ground, at the clubs, or through business. If a friend says to some ladies that Tilden is a good fellow, Tilden will be sought out and invited. It is hardly creditable to any young man to live in a great city without knowing the best ladies' society. He should seek to do so, and perhaps the simplest way would be for him to ask some friend to take him about and to introduce him. Once introduced, Tilden should be particular not to transcend the delicate outlines of social suffrance. He must not immediately rush into an intimacy.

A call should never be too long. A woman of the world says that one hour is all that should be granted to a caller. This rule is a good one for an evening visit. It is much better to have one's hostess wishing for a longer visit than to have her sigh that you should go. In a first visit, a gentleman should always send in his card. After that he may dispense with that ceremony.

A gentleman, for an evening visit, should always be in evening dress, black cloth dress-coat, waistcoat, and trousers, faultless linen and white cravat, silk stockings, and polished low shoes. A black cravat is permissible, but it is not full dress. He should carry a crush hat in his hand, and a cane if he likes. For a dinner-party a white cravat is indispensable; a man must wear it then. No jewelry of any kind is fashionable, excepting rings. Men hide their watch chains, in evening dress.

The hands should be especially cared for, the nails carefully cut and trimmed. No matter how big or how red the hand is, the more masculine the better. Women like men to look manly, as if they could drive, row, play ball, cricket, perhaps even handle the gloves.

A gentleman's dress should be so quiet and so perfect that it will not excite remark or attention. Thackeray used to advise that a watering-pot should be applied to a new hat to take off the gloss. The suspicion of being dressed up defeats an otherwise good toilet.

We will suppose that Tilden becomes sufficiently well acquainted to be asked to join a theatre party. He must be punctual at the rendezvous, and take as a partner whomever the hostess may assign him, but in the East he must not offer to send a carriage; that must come from the giver of the party. In this, Eastern and Western etiquette are at variance, for in certain cities in the West and South a gentleman is expected to call in a carriage, and take a young lady to a party. To do this would be social ruin in Europe, nor is it allowed in Boston or New York. If, however, Tilden wishes to give a theatre party, he must furnish everything. He first asks a lady to chaperon his party. He must arrange that all meet at his room, or a friend's house. He must charter an omnibus or send carriages for the whole party; he must buy the tickets. He is then expected to invite his party to sup with him after the theatre, making the feast as handsome as his means allow. This is a favourite and proper manner for a young man to return the civilities offered him. It is indispensable that he should have the mother of one of the young ladies present. The custom of having such a party with only a very young chaperon has fallen, properly, into disrepute. And it seems almost unnecessary to say so, except that the offence has been committed.

A man should never force himself into any society, or go anywhere unasked. Of course, if he be taken by a lady, she assumes the responsibility, and it is an understood thing that a leader of society can take a young man anywhere. She is his sponsor.

In the early morning a young man should wear the heavy, loosely fitting English clothes now so fashionable, but for an afternoon promenade with a lady, or for a reception, a frock coat tightly buttoned, gray trousers, a neat tie, and plain gold pin is very good form. This dress is allowed at a small dinner in the country, or for a Sunday tea.

If men are in the Adirondacks, if flannel is the only wear, there is no dressing for dinner; but in a country house, where there are guests, it is better to make a full evening toilet, unless the hostess gives absolution. There should always be some change, and clean linen, a fresh coat, fresh shoes, etc., donned even in the quiet retirement of one's own home. Neatness, a cold bath every morning, and much exercise in the open air are among the admirable customs of young gentlemen of the present day. If every one of them, no matter how busy, how hard-worked, could come home and dress for dinner, it would be a good habit. Indeed, if all American men, like all English men, would show this attention to their wives, society would be far more elegant. A man always expects his wife to dress for him; why should he not dress for her? He is then ready for evening visits, operas, parties, theatres, wherever he may wish to go. No man should sit down to a seven o'clock dinner unless freshly dressed.

If Tilden can afford to keep a tilbury, or a dog-cart, and fine horses, so much the better for him. He can take a young girl to drive, if her mamma consents; but a servant should sit behind; that is indispensable. The livery and the whole turnout should be elegant, but not flashy, if Tilden would succeed. As true refinement comes from within, let him read the noble description of Thackeray:--

"What is it to be a gentleman? Is it to be honest, to be gentle, to be generous, to be true, to be brave, to be wise, and possessing all these qualities to exercise them in the most gentle manner? Ought a gentleman to be a loyal son, a true husband, and honest father? Ought his life to be decent, his bills to be paid, his tastes to be high and elegant? Yes, a thousand times yes!"

Young men who come to a great city to live are sometimes led astray by the success of gaudy adventurers who do not fall within the lines of the above description, men who get on by means of enormous impudence, self-assurance, audacity, and plausible ways. But if they have patience and hold to the right, the gentleman will succeed, and the adventurer will fail. No such man lasts long. Give him rope enough, and he will soon hang himself.

It is not necessary here to refer to the etiquette of clubs. They are self-protecting. A man soon learns their rules and limitations. A man of honesty and character seldom gets into difficulty at his club. If his club rejects or pronounces against him, however, it is a social stigma which it is hard to wipe out.

A young man should lose no opportunity of improving himself. Works of art are a fine means of instruction. He should read and study in his leisure hours, and frequent picture galleries and museums. A young man becomes the most agreeable of companions if he brings a keen fresh intelligence, refined tastes, and a desire to be agreeable into society. Success in society is like electricity,--it makes itself felt, and yet is unseen and indescribable.

It is a nice thing if a man has some accomplishment, such as music or elocution, and to be a good dancer is almost indispensable. Yet many a man gets on without any of these.

It is a work-a-day world that we live in, and the whole formation of our society betrays it. Then dress plainly, simply, and without display. A gentleman's servants often dress better than their master, and yet nothing is so distinctive as the dress of a gentleman. It is as much a costume of nobility as if it were the velvet coat which Sir Walter Raleigh threw down before Queen Elizabeth.

It may not be inappropriate here to say a word or two on minor points. In addressing a note to a lady, whom he does not know well, Tilden should use the third person, as follows:--

Mr. Tilden presents his compliments to Mrs. Montgomery and begs to know if she and Miss Montgomery will honor him with their company at a theatre party in the evening of April 3d, at the Chestnut Street Theatre. R. S. V. P. 117 South Market Place.

This note should be sealed with wax, impressed with the writer's coat of arms or some favourite device, and delivered by a private messenger who should wait for an answer. In addressing a letter to a gentleman, the full title should be used,--"Walter Tilden, Esq.," or, first name not known, "---- Tilden, Esq.," never, "Mr. Walter Tilden." If it be an invitation, it is not etiquette to say "Mister."

In writing in the first person, Tilden must not be too familiar. He must make no elisions or contractions, but fill out every word and line, as if it were a pleasure.

It is urged against us by foreigners, that the manners of men toward women partake of the freedom of the age; that they are not sufficiently respectful. But, if careless in manner, American men are the most chivalrous at heart.

At a ball a young man can ask a friend to present him to a lady who is chaperoning a young girl, and through her he can be presented to the young girl. No man should, however, introduce another man without permission. If he is presented and asks the girl to dance, a short walk is permitted before he returns his partner to the side of the chaperon. But it is bad manners for the young couple to disappear for a long time. No man should go into a supper-room alone, or help himself while ladies remain unhelped.

To get on in society involves so much that can never be written down that any manual is of course imperfect; for no one can predict who will succeed and who will fail. Bold and arrogant people--"cheeky" people--succeed at first, modest ones in the long run. It is a melancholy fact that the most objectionable persons do get into fashionable society. It is to be feared that the possession of wealth is more desired than the possession of any other attribute; that much is forgiven in the rich man which would be rank heresy in the poor one.

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