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Part 52

The Art of Entertaining · M. E. W. Sherwood — chapter 52 of 62 · ~1,244 words · public domain

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This enormous cake, and the equally enormous bouquet are the chief distinctive marks in which a London wedding differs from ours. To be legal, unless by special license, weddings in England must be celebrated before twelve o'clock. The reason given for this law is that before 1820 gentlemen were supposed to be drunk after that hour, and not responsible for what they promised at the altar.

In France, a singular difference of dress on the part of the groom exists. He always wears a dress-coat and white cravat, as do all his ushers and immediate friends. It looks very strange to English and American eyes.

How does a wedding begin? As for the premonitory symptoms, they are in the air for several weeks. It is whispered about amongst the bridesmaids; it gets into the papers. It would be easy to write a volume, and it would be a useful volume if it brought conviction to the hearts of the offenders, of the wrong done to young ladies by the newspapers who assume, without authority, to publish the news of an engagement. Many a match has been broken off by such a premature surmise, and the happiness of one or more persons injured for life.

Young people like to approach this most important event of their lives in a mutual confidence and secrecy; consequently society newspapers should be very careful how they either report an engagement, or declare that it is off. Sometimes rumors prejudicial to the gentleman are circulated without sufficient reason, and of course much ill-feeling is engendered.

The first intimation of an engagement should come from the bride's mother, and the young bride fixes the day of her wedding herself. Then the father and mother, or guardians, of the young lady issue cards, naming the day and hour of the wedding.

Brides often give the attendant maidens their dresses; or if they do not choose to do this, they suggest what they shall wear.

Six ushers generally precede the party into the church, after having seated the guests. These are generally followed by six bridesmaids, who walk two and two. No one wears a veil but the bride herself, who enters on her father's arm. Widows who marry again must not wear white, or veils. The fact that the bride is in white satin, and often with low neck and short sleeves, and the groom in full morning costume, is much criticised in France.

If the wedding occurs in the evening, the groom must wear a dress-coat and white tie.

The invitations to the wedding are very simple and explicit:--

GENERAL AND MRS. BROUNLOW Request the pleasure of your company at the marriage of their daughter EXCLAIRMONDE to MR. GERALD FITZGERALD, on Thursday, June 16th, at 12 o'clock, St. Peter's Church.

In asking a young lady to be her bridesmaid, the bride is supposed to be prompted by claims of relationship or friendship, although fashion and wealth and other considerations often influence these invitations. As for the ushers, they must be unmarried men, and are expected to manage all matters at the church.

Music should play softly during the entrance of the family, before the service. The mother of the bride, and her nearest relatives, precede her into the church, and are seated before she enters, unless the mother be a widow and gives the bride away. The ceremony should be conducted with great dignity and composure on all sides; for exhibitions of feeling in public are in the worst possible taste. At the reception, the bride's mother yields her place as hostess for the nonce, and is addressed after the bride.

After two hours of receiving her friends, the young wife goes upstairs to put on her dress for the journey, which may be of any colour but black. Perhaps this is the time for a few tears, as she kisses mamma good-by. She comes down, with her mother and sisters, meets the groom in the hall, and dispenses the flowers of her bouquet to the smiling maidens, each of whom struggles for a flower.

The parents of the bride send announcement cards to persons not invited to the wedding.

Dinners to the young pair succeed each other in rapid succession. For the first three months the art of entertaining is stretched to its uttermost.

A widow, in marrying again, should not use the name or initials of her late husband. If she was Mary Steward, and had married Mr. Hamilton, and being his widow, wishes to marry James Constable, her cards should read:

MR. AND MRS. STEWARD Request the pleasure of your company at the marriage of their daughter MARY STEWARD-HAMILTON to MR. JAMES CONSTABLE.

If she is alone, she can invite in her own name as Mrs. Mary Steward Hamilton; or better still, a friend sends out the cards in her own name, with simply the cards of Mrs. Mary Steward Hamilton, and of the gentleman whom she is to marry.

The custom of giving bridal presents has grown into an outrageous abuse of a good thing. There has grown up a rivalry between families; and the publicity of the whole thing, its notoriety and extravagance, ought to be well rebuked.

At the wedding refreshment-table, the bride sometimes cuts the cake and allows the young people to search for a ring, but this is rather bad for the gloves.

At a country wedding, if the day is fine, little tables are set out on the lawn. The ladies seat themselves, the gentlemen carry refreshments to them. The piazzas can be decorated with autumn boughs, evergreens, and flowers; the whole thing becomes a garden-party, and even the family dogs should have a wreath of white flowers around their necks.

Much ill feeling is apt to be engendered by the distinction which is inevitably made in leaving out the friends who feel that they were entitled to an invitation to the house. It is better to offend no one on so important an occasion.

Wedding-cards and wedding stationery should be simple, white without glaze, and with no attempt at ornamentation.

It is proper for the bride to have her left hand bare as she walks to the altar, as it saves her the trouble of taking off a long glove.

Child bridesmaids are very pretty and very much in favour. These charming children, covered with flowers and looking very grave and solemn, are the sweetest of heralds for a wedding procession.

There is not, however, much difficulty except when Protestant marries Catholic. Such a marriage cannot be celebrated at the High Altar; it leads to a house wedding which is in the minds of many much more agreeable, as saving the bride the journey to church. In this matter, one of individual preference of course, the large and liberal American mind can have a very wide choice.

In France the couple must go to the Mairie, where an official in a tricolour scarf, looking like Marat, marries them. This is especially the case if husband or wife is a divorced person, the Catholic church refusing to marry such. It is a curious fact, that in Catholic Italy a civil marriage is the only legal marriage; therefore good Catholics are all married twice. A mixed marriage in Catholic countries is very difficult; but in our country, alas! the wedding knot can be untied as easily as it is tied.

"This train waits twenty minutes for divorces" is a joke founded on fact.

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