wunder · Library

Part 28

The Art of Entertaining · M. E. W. Sherwood — chapter 28 of 62 · ~2,016 words · public domain

Read in the Wunder reader — free

Then, to sweeten the smell of powder, the ladies threw at each other egg-shells filled with fragrant waters; and "all danger being over," they opened the pies. Out of one skipped live frogs; out of the other flew live birds who put out the lights; so, what with the screams, the darkness, the frogs, and the smell of powder, we get an idea of sports at Whitehall, where blackbrowed, swarthy-visaged Charles presided, on which grave Clarendon condescended to smile, and which the gentle Evelyn and Waller were condemned to approve.

We have not entirely refrained from such sugar emblems at our own great feasts; but fortunately, they have rather gone out, excepting for some emblem-haunted dinners where we do have sugared Monitors, and chocolate torpedos. I have seen the lovely Venus of Milo in frozen cream, which gave a wit the opportunity of saying that the home for such a goddess should be the temple of Isis; and Bartholdi's immortal Liberty lends herself to chocolate and nougat now and then, but very rarely at private dinners.

The fashion of our day, with its low dishes for the sweets, is so much better, that we cannot help congratulating ourselves that we do not live even in the days of the first George, when, as one witty author again says, "the House of Brunswick brought over sound protestantism, but German taste." Horace Walpole, great about trifles, incomparable decider of the width of a shoe-buckle, keen despiser of all meannesses but his own, neat and fastidious tripper along a flowery path over this vulgar planet, derided the new fashion in desserts. The ambitious confectioners, he says, "aspired to positive statuary, spindle-legged Venus, dummy Mars, all made of sugar;" and he mentions a confectioner of Lord Albemarle's who loudly complained that his lordship would not break up the ceiling of his dining-room to admit the heads, spear-points and upraised thunderbolts of a middle dish of Olympian deities eighteen feet high, all made of sugar.

The dishes known in France as Les Quatres Mendiants, one of nuts, one of figs or dried fruit, one of raisins, and another of oranges, still to be seen on old-fashioned dinner-tables, was, I supposed, so called because it is seldom touched,--in fact, goes a-begging.

But I have found this pretty little legend, which proves that it was far more poetical in origin. The name in French for aromatic vinegar is also connected with it. It is called "The Vinegar of the Four Thieves." So runs the legend: "Once four thieves of Marseilles, rubbing themselves with this vinegar during the plague, defied infection and robbed the dead." Who were these wretches? All that we know of them is that they dined beneath a tree on stolen walnuts and grapes, and imagined the repast a feast. We can picture them, Holbein men with slashed sleeves, as old soldiers of Francis I. who had wrestled with the Swiss. We can imagine them as beaten about by Burgundian peasants; and we know that they were grim, brown, scarred rascals, cutting purses, snatching silken cloaks,--sturdy, resolute, heartless, merry, desperate, God-forsaken scoundrels, living only for the moment. We can imagine Callot etching their rags, or Rembrandt putting in their dark shadows and high lights. We can see Salvator Rosa admiring them as they sleep under the green oak-tree, their heads on a dead deer, and the high rock above. Or we may get old Teniers to draw them for us, gambling with torn and greasy cards for a gold crucifix or a brass pot, or revelling at the village inn, swaggering, swearing, drunk, or tipsy, playing at shuffle-board. The only point in their history worth recording is that they were destined to be asked to every dinner party for four hundred years!--simply preceding the bonbons, as we see by the following verses:--

"Once on a time, in the brave Henry's age, Four beggars dining underneath a tree Combined their stores; each from his wallet drew Handfuls of stolen fruit, and sang for glee.

"So runs the story,--'Garçon, bring the carte, Soup, cutlets--stay--and mind, a matelotte.' And 'Charles,--a pint of Burgundy's best Beanne; In our deep glasses every joy shall float!'

"And 'Garçon, bring me from the woven frail That turbaned merchants from fair Smyrna sent, The figs with golden seeds, the honeyed fruit, That feast the stranger in the Syrian tent.

"'Go fetch us grapes from all the vintage rows Where the brave Spaniards gaily quaff the wine, What time the azure ripple of the waves Laughs bright beneath the green leaves of the vine!

"'Nor yet, unmindful of the fabled scrip, Forget the nuts from Barcelona's shore, Soaked in Iberian oil from olives pressed, To the crisp kernels adding one charm more.

"'The almonds last, plucked from a sunny tree, Half way up Lybanus, blanched as snowy white As Leila's teeth, and they will fitly crown The beggars' four-fold dish for us to-night.

"'Beggars are happy! then let us be so; We've buried care in wine's red-glowing sea. There let him soaking lie--he was our foe; Joy laughs above his grave--and so will we!'"

It was from that love of contrast, then, was it, which is a part of all luxury, that the fable of the Quatre Mendiants was made to serve like the olives at dessert. Perhaps the fillip which walnuts give to wine suggested it. It was a modern French rendering of the skull made to do duty as a drinking-cup. It is a part of the five kernels of corn at a Pilgrim dinner, without that high conscientiousness of New England. It is a part, perhaps, of the more melancholy refrain, "Be merry, be merry, for to-morrow ye die!" It is that warmth is warmer when we remember cold; it is that food is good when we remember the starving; it is that bringing in of the pleasant vision of the four beggars under the tree, as a picture perhaps; at any rate there it is, moral at your pleasure.

The desserts of the middle ages were heavy and cumbrous affairs, and had no special character. There would be a good deal of Cellini cup and Limoges plate, and Palissy dish, and golden chased goblet about it, no doubt. How glad the collectors of to-day would be to get them! And we picture the heavy indigestible cakes, and poisonous bonbons. The taste must have been questionable if we can believe Ben Jonson, who tells of the beribboned dwarf jester who, at a Lord Mayor's dinner, took a flying header into a dish of custard, to the infinite sorrow of ladies' dresses; he followed, probably, that dish in which the dwarf Sir Geoffrey Hudson was concealed, and they both are after Tom Thumb, who was fishing about in a cup of posset a thousand years ago.

The dessert is allowed by all French writers to be of Italian origin; and we read of the maîtres d'hotel, before the Italian dessert arrived, probably introduced by Catherine de Medici and the Guises, that they gloried in mountains of fruit, and sticky hills of sweetmeats. The elegance was clumsy and ostentatious; there was no poetry in it. Paul Veronese's picture of the "Marriage of Cana" will give some idea of the primeval French dessert. The later fashion was of those trees and gardens and puppets abused by Horace Walpole; but Frenchmen delighted in seas of glass, flower-beds formed of coloured sand, and little sugar men and women promenading in enamelled bowling-greens. We get some idea of the magnificent fêtes of Louis XIV. at Versailles from the glowing descriptions of Molière.

Dufoy in 1805 introduced "frizzled muslin into a slice of fairyland;" that is, he made extraordinary pictures of temples and trees, for the centre of his dessert. And these palaces and temples were said to have been of perfect proportions; his trees of frizzled muslin were admirable. It sounds very much like children's toys just now.

He went further, Dufoy; having ransacked heaven and earth, air and water, he thrust his hand into the fire, and made harmless rockets shoot from his sugar temples. Sugar rocks were strewn about with precipices of nougat, glaciers of vanilla candy, and waterfalls of spun sugar. A confectioner in 1805 had to keep his wits about him, for after every victory of Napoleon he was expected to do the whole thing in sugar. He was decorator, painter, architect, sculptor, and florist--icer, yes, until after the Russian campaign, and then--they had had enough of ice. Thus we see that the dessert has always been more for the eye than for the stomach.

The good things which have been said over the walnuts and the wine! The pretty books written about claret and olives! One author says that if all the good things which have been said about the gay and smiling dessert could be printed, it would make a pleasant anecdotic little pamphlet of four thousand odd pages!

We must not forget all the absurdities of the dessert. The Prince Regent, whose tastes inclined to a vulgar and spurious Orientalism, at one of his costly feasts at Carleton House had a channel of real water running around the table, and in this swam gold and silver fish. The water was only let on at dessert.

These fancies may be sometimes parodied in our own time, as the bonbon makers of Paris now devote their talents to the paper absurdities of harlequins, Turks, Chinamen, and all the vagaries of a fancy-dress ball with which the passengers of steamships amuse themselves after the Captain's dinner. This is not that legitimate dessert at which we now find ices disguised as natural fruits, or copying a rose. All the most beautiful forms in the world are now reproduced in the frozen water or cream, as healthful as it is delicious, in the famous jelly with maraschino, or the delicate bonbon with the priceless liqueur, or, better still, that eau de menthe cordial, our own green peppermint, which, after all, saves as by one mouthful from the horrors of indigestion and adds that "thing more exquisite still" to the perfect dessert,--a good night's sleep.

FAMOUS MENUS AND RECIPES.

Gather up the fragments that remain that nothing be lost. JOHN vi. 12.

This is not intended to be a cookery book; but in order to help the young housekeeper we shall give some hints as to menus and a few rare recipes.

The great line of seacoast from New York to Florida presents us with some unrivalled delicacies, and the negroes of the State of Maryland, which was founded by a rich and luxurious Lord Baltimore, knew how to cook the terrapin, the canvas-back duck, oysters, and the superb wild turkey,--not to speak of the well-fattened poultry of that rich and luxurious Lorraine of America, "Maryland, my Maryland," which Oliver Wendell Holmes calls the "gastronomical centre of the universe."

Here is an old Virginia recipe for cooking terrapin, which is rare and excellent:--

Take three large, live, diamond-backed terrapin, plunge them in boiling water for three minutes, to take off the skin, wipe them clean, cook them in water slightly salted, drain them, let them get cold, open and take out everything from the shell. In removing the entrails care must be taken not to break the gall. Cut off the head, tail, nails, gall, and bladder. Cut the meat in even-size pieces, put them in a sauce-pan with four ounces of butter, add the terrapin eggs, and moisten them with a half pint of Madeira wine. Let the mixture cook until the moisture is reduced one-half. Then add two spoonfuls of cream sauce. After five minutes add the yolks of four raw eggs diluted with a half-cup of cream. Season with salt and a pinch of red pepper. The mixture should not boil after the yolk of egg is added. Toss in two ounces of butter before serving. The heat of the mess will cook egg and butter enough. Serve with quartered lemon.

This is, perhaps, if well-cooked, the most excellent of all American dishes.

A chicken gumbo soup is next:--

← Previous chapterAll chaptersNext chapter →

The Art of Entertaining · The Wunder Library — complete classics, free to read, with narration.

© 2026 Wunder Learning LLC · Terms & Privacy