Is there another corps cadet who should take up this work?
Corps Cadet Ina writes of the influence of her spiritual mother upon her life:--
After I had become a Salvationist and longed to work as she had worked, she accompanied me to teach me the art of successful 'saloon-raiding.' She made several bar frequenters special cases. Sometimes she got them to give her their names, and these went on our special prayer list. We had cases in the saloons as well as the bar. If she could induce them to give their addresses, she would take me with her to visit them in their homes, or would keep in touch with them by writing. We had several conversions.
As we walked from one place to another, she would impress upon me the importance of keeping in the spirit. 'It is not merely selling "The War Cry,"' she would say; 'it is the grand opportunity of dropping words for God.'
As we see this warrior broken in health, undergoing continual treatment of a very painful nature, yet week by week accompanying the corps cadet to saloons in a district outlying the ordinary activities of an Army corps, we realize the truth of The General's words:--
Her appetite grew by what it fed on. She loved sinners from the beginning, but she went on until she could not live without them. She was insatiable. Her soul could not be satisfied in any other way. She was always working for souls, seeking souls, knocking at the doors of mercy for souls, loving souls.
The corps cadet continues:--
I thank God for sending her into my life. For years she was The Salvation Army to me, all I knew of it; and years before I was permitted to go to a Salvation Army meeting, I had determined that God and The Army would have all my life.
Her life was wonderful. Even though ill and on rest she had a plan for every hour of the day. Sometimes she would visit the people. If they disappointed her she would try the harder to win them. She was always hunting round to help families in need.
She spent a great deal of time in writing, and when I would persuade her to leave her desk and come for a walk, she would give me what she termed, 'Field Drill.' Oh, those talks; how I treasure the memory of them! On one of the last occasions she said to me, 'The sins of the world will do one of three things for you; they will either harden your heart, or break it, or soften it. I want you to have a soft, tender heart.'
Sometimes she would commend me; but, as a true friend, she would also reprimand me when I needed it, yet always in love, showing me where I might be better. She taught me how to study the Bible, and infused into my heart some of her love for it. 'I mean to make the Bible my one book. It is one of my New Year's resolutions,' she told me at the beginning of this year, and at the same time mentioned a new idea which would make study of the Word of God more easy.
She taught me by example, as well as by what she said, to conquer by prayer.
When she was not writing articles or revising subject notes, she wrote letters to those she had been the means of blessing. Beautiful letters they were; sometimes she delighted me by dictating them and letting me type them for her.
Although she found her long periods of rest trying because of her great love for souls, she maintained a bright, beautiful spirit, and had a smile whenever one saw her. She compared her last few years to a long dark tunnel, and just before she died, when anticipating her new appointment, she said, 'I really believe I'm coming to the end of it at last.'
Surely one of the most beautiful pictures in Kate Lee's life is here. Ill, in a sense alone and amongst strangers, yet triumphant, filling the days with any little services that came to her hand, performing them as faithfully as she had performed her field duties in the glare of the limelight, and seeking to bring into one young life the spirit that would give to the world a warrior after her own heart, against the day that her own feet could no longer be swift and beautiful for God.
AT HER DESK
In John Wesley's house in the City Road, London, is a small room which was built expressly to be the prayer-chamber of the Founder of Methodism. When I entered the small sitting-room of one of Kate Lee's field quarters, I was conscious of feelings of reverence similar to those which possessed me in Wesley's prayer-room. There she had wrestled and prayed, planned and studied, written and interviewed callers who sought her help. It was holy ground.
The sitting-room of the little home which she enjoyed for the last two or three years of her life, was a reflex of her character in modesty, simplicity, and usableness. A soft green paper covered the walls, dark lino the floor, a rug or two here and there; a writing-desk, book-case, a cottage piano, a couple of easy chairs, and a couch completed the furniture. On the walls and mantleshelf were Army photos, a print of Christ at prayer; a few treasures, 'with a meaning' (her sister explains), picked up here and there as mementoes of her furloughs; a small French bronze of Jesus carrying His cross; a petrified bird's nest, which has served as an object lesson in children's meetings, and so on.
This quiet room was the dearest of retreats to Kate Lee. Here, with her sister, who anticipated her every wish and lavished love upon her, she shut the door upon the world with its turmoils, and gave herself up to study and rest. Her books were her greatest treasures. In them she enjoyed the company of the greatest and best of souls, who believed as she believed, fought for the things she counted worth while, and triumphed as she was endeavouring to triumph.
Her bookshelf contained, perhaps, one hundred volumes in all; chosen, as were all her small possessions, with an eye to the highest values.
A notebook furnishes a list of the books she read during her field service; they included The Founder's and The Army Mother's works, Finney's 'Revivals,' many biographies, Meyer's 'Bible Characters,' and more thoughtful studies such as Butler's 'Analogy.' How she had managed time for reading during those busy, rushed days, is revealed in a reply to a young officer who had consulted her on self-improvement. She wrote, 'I trained myself to read one chapter of some good book every day.'
To sit at the desk where Kate Lee had worked, open its drawers and draw out the contents, was to discover on everything the stamp of the principles which had governed her life. Everything was in perfect order. Here is her diary, a memorandum of coming events and engagements fulfilled; and her accounts. Here a locked box; in it a tiny leather bag, holding the balance of her 'Lord's money,' with a reference to her diary for the exact amount due; also the covenant mentioned elsewhere. A much-worn 'Where Is It?' contains a record, with shorthand remarks, of every address she had delivered, in alphabetical order of the place where she had spoken. She commenced these entries at her second corps, nearly thirty years earlier, and by reference, could ascertain in a few minutes the addresses or lectures she had given on Holiness, Salvation, Social, or other subjects, whether in Sunderland, Brighton, Croydon, Thetford, or elsewhere. For her there was no unpleasant wondering as to whether she might repeat her subject on a return visit anywhere.
Kate had a peculiar shyness and reserve regarding her subject-notes. They were sacred to her; she had received them on her knees 'in the mount,' often in loneliness and tears. Commandant Lucy drew out from her sister's desk three half-leather, locked volumes. She handled them gently, smiled and hesitated a moment, 'No one but Kate has ever opened these,' she said. 'Sometimes I used to tease her, and pretend to take one up, but no, until the end that was not allowed.'
A key was inserted in one of the books, and it fell open. Treasure trove indeed! Six hundred pages of most carefully prepared subject-notes and illustrations on every imaginable topic that might appeal to the soul. Every page an example of method, care, and good taste.
Under bold, red headings, in her shapely, flowing hand, the various subjects are classified, and set out. The second volume is similar; the third is only half filled, and turning to the end it seems as though she anticipated that this was to be her last book, for there are personal notes and entries on the chief events of her life. The latter begins, 'Born August 3, 1872; born again September 17, 1885. First bonnet, Alexandra Palace, 1887; Trade Headquarters, November 20, 1889. Commissioned Lieutenant, June 20, 1890. Chalk Farm Training Garrison, June 19, 1892.' Then follow her appointments till the last, which appears in pencil, when she was 'Awaiting appointment.'
There are mottoes she chose on New Year's Day for many years. Among the number are 'Keep thy Soul Diligently'; 'Deal Courageously and Deal with the Ones '; 'Obey, Bear, Seek'; 'Stand by the Flag.'
The first of the subject-notes in the last of the volumes deals with Barabbas. One sees him in the dungeon, a thief, a terror. There is a picture of the world in his day. He is called to die. Christ appears. Christ dies for Barabbas.
The next notes are on 'Life. How to view it. The Servant; the Mistress; the Workman; the Master; the Soldier; the Sergeant; the Local Officer; the Officer.'
The Angel Adjutant of "twice Born Men" · The Wunder Library — complete classics, free to read, with narration.