THE IBERIAN PENINSULA AND THE EXPANSION OF EUROPE
SECTION 1. SPAIN
If, through the prism of history, we analyse the white light of sixteenth-century civilization into its component parts, three colors particularly emerge: the azure "light of the Gospel" as the Reformers fondly called it in Germany, the golden beam of the Renaissance in Italy, and the blood-red flame of exploration and conquest irradiating the Iberian peninsula. Which of the three contributed most to modern culture it is hard to decide. Each of the movements started separately, gradually spreading until it came into contact, and thus into competition and final blending with the other movements. It was the middle lands, France, England and the Netherlands that, feeling the impulses from all sides, evolved the sanest and strongest synthesis. While Germany almost committed suicide with the sword of the spirit, while Italy sank into a voluptuous torpor of decadent art, while Spain reeled under the load of unearned Western wealth, France, England and Holland, taking a little from each of their neighbors, and not too much from any, became strong, well-balanced, brilliant states. But if eventually Germany, Italy and Spain all suffered from over-specialization, for the moment the stimulus of new ideas and new possibilities gave to each a sort of leadership in its own sphere. While Germany and Italy were busy winning the realms of the spirit and of the mind, Spain very nearly conquered the empire of the land and of the sea.
{426} [Sidenote: Ferdinand, 1479-1516 and Isabella, 1474-1504]
The foundation of her national greatness, like that of the greatness of so many other powers, was laid in the union of the various states into which she was at one time divided. The marriage of Ferdinand of Aragon and Isabella of Castile was followed by a series of measures that put Spain into the leading position in Europe, expelled the alien racial and religious elements of her population, and secured to her a vast colonial empire. The conquest of Granada from the Moors, the acquisition of Cerdagne and Roussillon from the French, and the annexation of Naples, doubled the dominions of the Lions and Castles, and started the proud land on the road to empire. It is true that eventually Spain exhausted herself by trying to do more than even her young powers could accomplish, but for a while she retained the hegemony of Christendom. The same year that saw the discovery of America [Sidenote: 1492] and the occupation of the Alhambra, was also marked by the expulsion or forced conversion of the Jews, of whom 165,000 left the kingdom, 50,000 were baptized, and 20,000 perished in race riots. The statesmanship of Ferdinand showed itself in a more favorable light in the measures taken to reduce the nobles, feudal anarchs as they were, to fear of the law. To take their place in the government of the country he developed a new bureaucracy, which also, to some extent, usurped the powers of the Cortes of Aragon and of the Cortes of Castile. [Sidenote: Francis Ximenez de Cisneros, 1436-1517] In the meantime a notable reform of the church, in morals and in learning if not in doctrine, was carried through by the great Cardinal Ximenez.
When Charles, the grandson of the Catholic Kings, succeeded Ferdinand he was already, through his father, the Archduke Philip, the lord of Burgundy and of the Netherlands, and the heir of Austria. His election as emperor made him, at the age of nineteen, the {427} greatest prince of Christendom. To his gigantic task he brought all the redeeming qualities of dullness, for his mediocrity and moderation served his peoples and his dynasty better than brilliant gifts and boundless ambition would have done. "Never," he is reported to have said in 1556, "did I aspire to universal monarchy, although it seemed well within my power to attain it." Though the long war with France turned ever, until the very last, in his favor, he never pressed his advantage to the point of crushing his enemy to earth. But in Germany and Italy, no less than in Spain and the Netherlands, he finally attained something more than hegemony and something less than absolute power.
Though Spain benefited by his world power and became the capital state of his far flung empire, "Charles of Ghent," as he was called, did not at first find Spaniards docile subjects. Within a very few years of his accession a great revolt, or rather two great synchronous revolts, one in Castile and one in Aragon, flared up. The grievances in Castile were partly economic, the servicio (a tax) and the removal of money from the realm, and partly national as against a strange king and his foreign officers. Not only the regent, Adrian of Utrecht, but many important officials were northerners, and when Charles left Spain to be crowned emperor, [Sidenote: 1520] the national pride could no longer bear the humiliation of playing a subordinate part. The revolt of the Castilian Communes began with the gentry and spread from them to the lower classes. Even the grandees joined forces with the rebels, though more from fear than from sympathy. The various revolting communes formed a central council, the Santa Junta, and put forth a program re-asserting the rights of the Cortes to redress grievances. Meeting for a time with no resistance, the rebellion disintegrated {428} through the operation of its own centrifugal forces, disunion and lack of leadership. So at length when the government, supplied with a small force of German mercenaries, struck on the field of Villalar, the rebels suffered a severe defeat. [Sidenote: April, 1521] A few cities held out longer, Toledo last of all; but one by one they yielded, partly to force, partly to the wise policy of concession and redress followed by the government.
In our own time Barcelona and the east coast of Spain has been the hotbed of revolutionary democracy and radical socialism. Even so, the rising in Aragon known as the Hermandad (Brotherhood) [Sidenote: The Hermandad] contemporary with that in Castile, not only began earlier and lasted longer, but was of a far more radical stamp. Here were no nobles airing their slights at the hands of a foreign king, but here the trade-gilds rose in the name of equality against monarch and nobles alike. Two special causes fanned the fury of the populace to a white heat. The first was the decline of the Mediterranean trade due to the rise of the Atlantic commerce; the other was the racial element. Valencia was largely inhabited by Moors, the most industrious, sober and thrifty, and consequently the most profitable of Spanish laborers. The race hatred so deeply rooted in human nature added to the ferocity of the class conflict. Both sides were ruined by the war which, beginning in 1519, dragged along for several years until the proletariat was completely crushed.
The armed triumph of the government hardly damaged popular liberties as embodied in the constitution of the Cortes of Castile. When Charles became king this body was not, like other parliaments, ordinarily a representative assembly of the three estates, but consisted merely of deputies of eighteen Castilian cities. Only on special occasions, such as a coronation, were nobles and clergy summoned to participate. Its great {429} power was that of granting taxes, though somehow it never succeeded, as did the English House of Commons, in making the redress of grievances conditional upon a subsidy. But yet the power amounted to something and it was one that neither Charles nor Philip commonly ventured to violate. Under both of them meetings of the Cortes were frequent.
Though never directly attacked, the powers of the Cortes declined through the growth of vast interests outside their competence. The direction of foreign policy, so absorbing under Charles, and the charge of the enormous and growing commercial interests, was confided not to the representatives of the people, but to the Royal Council of Castile, an appointative body of nine lawyers, three nobles, and one bishop. Though not absolutely, yet relatively, the functions of the Cortes diminished until they amounted to no more than those of a provincial council.
What reconciled the people to the concentration of new powers in the hands of an irresponsible council was the apparently dazzling success of Spanish policy throughout the greater part of the sixteenth century. No banner was served like that of the Lions and Castles; no troops in the world could stand against her famous regiments; no generals were equal to Cortez and Alva; no statesmen abler than Parma, no admirals, until the Armada, more daring than Magellan and Don John, no champions of the church against heretic and infidel like Loyola and Xavier.
That such an empire as the world had not seen since Rome should within a single life-time rise to its zenith and, within a much shorter time, decline to the verge of ruin, is one of the melodramas of history. Perhaps, in reality, Spain was never quite so great as she looked, nor was her fall quite so complete as it seemed. But {430} the phenomena, such as they are, sufficiently call for explanation.
First of all one is struck by the fortuitous, one might almost say, unnatural, character of the Hapsburg empire. While the union of Castile and Aragon, bringing together neighboring peoples and filling a political need, was the source of real strength, the subsequent accretions of Italian and Burgundian territories rather detracted from than added to the effective power of the Spanish state. Philip would have been far stronger had his father separated from his crown not only Austria and the Holy Roman Empire of Germany, but the Netherlands as well. The revolt of the Dutch Republic was in itself almost enough to ruin Spain. Nor can it be said that the Italian states, won by the sword of Ferdinand or of Charles, were valuable accessions to Spanish power.
Quite different in its nature was the colonial empire, but in this it resembled the other windfalls to the house of Hapsburg in that it was an almost accidental, unsought-for acquisition. The Genoese sailor who went to the various courts of Europe begging for a few ships in which to break the watery path to Asia, had in his beggar's wallet all the kingdoms of a new world and the glory of them. For a few years Spain drank until she was drunken of conquest and the gold of America. That the draught acted momentarily as a stimulant, clearing her brain and nerving her arm to deeds of valor, but that she suffered in the end from the riotous debauch, cannot be doubted. She soon learned that all that glittered was not wealth, and that industries surfeited with metal and starved of raw materials must perish. The unearned coin proved to be fairy gold in her coffers, turning to brown leaves and dust when she wanted to use it. It became a drug in her markets; it could not lawfully be exported, and no {431} amount of it would purchase much honest labor from an indolent population fed on fantasies of wealth. The modern King Midas, on whose dominions the sun never set, was cursed with a singular and to him inexplicable need of everything that money was supposed to buy. His armies mutinied, his ships rotted, and never could his increasing income catch up with the far more rapidly increasing expenses of his budget.
The poverty of the people was in large part the fault of the government which pursued a fiscal policy ideally calculated to strike at the very sources of wealth. While, under the oppression of an ignorant paternalism, unhappy Spain suffered from inanition, she was tended by a physician who tried to cure her malady by phlebotomy. There have been worse men than Philip II, [Sidenote: Philip II, 1556-98] but there have been hardly any who have caused more blood to flow from the veins of their own people. His life is proof that a well-meaning bigot can do more harm than the most abandoned debauchee. "I would rather lose all my kingdoms," he averred, "than allow freedom of religion." And again, to a man condemned by the Inquisition for heresy, "If my own son were as perverse as you, I myself would carry the faggot to burn him." Consistently, laboriously, undeterred by any suffering or any horror, he pursued his aim. He was not afraid of hard work, scribbling reams of minute directions daily to his officers. His stubborn calm was imperturbable; he took his pleasures--women, autos-da-fe and victories--sadly, and he suffered such chagrins as the death of four wives, having a monstrosity for a son, and the loss of the Armada and of the Netherlands, without turning a hair.
Spain's foreign policy came to be more and more polarized by the rise of English sea-power. Even under Charles, when France had been the chief enemy, {432} [Sidenote: Spain vs. England] the Hapsburgs saw the desirability of winning England as a strategic point for their universal empire. This policy was pursued by alternating alliance with hostility. For six years of his boyhood Charles had been betrothed to Mary Tudor, Henry VIII's sister, to whom he sent a ring inscribed, "Mary hath chosen the better part which shall not be taken away from her." His own precious person, however, was taken from her to be bestowed on Isabella of Portugal, by whom he begot Philip. When this son succeeded him, notwithstanding the little unpleasantness of Henry VIII's divorce, he advised him to turn again to an English marriage, and Philip soon became the husband of Queen Mary. After her death without issue, he vainly wooed her sister, until he was gradually forced by her Protestant buccaneers into an undesired war.
Notwithstanding all that he could do to lose fortune's favors, she continued for many years to smile on her darling Hapsburg. After a naval disaster inflicted by the Turks on the Spaniard off the coast of Tripoli, the defeated power recovered and revenged herself in the great naval victory of Lepanto, in October 1571. The lustre added to the Lions and Castles by this important success was far outshone by the acquisition of Portugal and all her colonies, in 1581. Though not the nearest heir, Philip was the strongest, and by bribery and menaces won the homage of the Portuguese nobles after the death of the aged king Henry on January 31, 1580. For sixty years Spain held the lesser country and, what was more important to her, the colonies in the East Indies and in Africa. So vast an empire had not yet been heard of, or imagined possible, in the history of the world. No wonder that its shimmer dazzled the eyes not only of contemporaries, but of posterity. According to Macaulay, {433} Philip's power was equal to that of Napoleon, and its ruin is the most instructive lesson in history of how not to govern.
How hollow was this semblance of might was demonstrated by the first stalwart peoples that dared to test it, first by the Dutch and then by England. The story of the Armada has already been told. Its preparation marked the height of Philip's effort and the height of his incompetence. Its annihilation was a cruel blow to his pride. But in Spain, barring a temporary financial panic, things went much the same after 1588 as before it. The full bloom of Spanish culture, gorgeous with Velasquez and fragrant with Cervantes and Calderon, followed hard upon the defeat of the Armada.
The fact is that Spain suffered much more from internal disorders than from foreign levy. The chief occasion of her troubles was the presence among her people of a large body of Moors, hated both for their race and for their religion. With the capitulation of Granada, the enjoyment of Mohammedanism was guaranteed to the Moors, but this tolerance only lasted for six years, when a decree went out that all must be baptized or must emigrate from Andalusia. In Aragon, however, always independent of Castile, they continued to enjoy religious freedom. Charles at his coronation took a solemn oath to respect the faith of Islam in these lands, but soon afterwards, frightened by the rise of heresy in Germany, he applied to Clement to absolve him from his oath. This sanction of bad faith, at first creditably withheld, [Sidenote: 1524] was finally granted and was promptly followed by a general order for expulsion or conversion. Throughout the whole of Spain the poor Moriscos now began to be systematically pillaged and persecuted by whoever chose to do it. All manner of taxes, tithes, servitudes and fines {434} were demanded of them. The last straw that broke the endurance of a people tried by every manner of tyranny and extortion, was an edict ordering all Moors to learn Castilian within three years, after which the use of Arabic was to be forbidden, prohibiting all Moorish customs and costumes, and strictly enjoining attendance at church.
As the Moors had been previously disarmed and as they had no military discipline, rebellion seemed a counsel of despair, but it ensued. The populace rose in helpless fury, and for three years defied the might of the Spanish empire. But the result could not be doubtful. A naked peasantry could not withstand the disciplined battalions that had proved their valor on every field from Mexico to the Levant and from Saxony to Algiers. It was not a war but a massacre and pillage. The whole of Andalusia, the most flourishing province in Spain, beautiful with its snowy mountains, fertile with its tilled valleys, and sweet with the peaceful toil of human habitation, was swept by a universal storm of carnage and of flame. The young men either perished in fighting against fearful odds, or were slaughtered after yielding as prisoners. Those who sought to fly to Africa found the avenues of escape blocked by the pitiless Toledo blades. The aged were hunted down like wild beasts; the women and young children were sold into slavery, to toil under the lash or to share the hated bed of the conqueror. The massacre cost Spain 60,000 lives and three million ducats, not to speak of the harm that it did to her spirit.
A Portuguese in Spanish service.
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