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Part 12

The Acharnians · 447? BCE-386? BCE Aristophanes — chapter 12 of 22 · ~1,014 words · public domain

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I invoke thee, Acharnian Muse, fierce and fell as the devouring fire; sudden as the spark that bursts from the crackling oaken coal when roused by the quickening fan to fry little fishes, while others knead the dough or whip the sharp Thasian pickle with rapid hand, so break forth, my Muse, and inspire thy tribesmen with rough, vigorous, stirring strains.

We others, now old men and heavy with years, we reproach the city; so many are the victories we have gained for the Athenian fleets that we well deserve to be cared for in our declining life; yet far from this, we are ill-used, harassed with law-suits, delivered over to the scorn of stripling orators. Our minds and bodies being ravaged with age, Posidon should protect us, yet we have no other support than a staff. When standing before the judge, we can scarcely stammer forth the fewest words, and of justice we see but its barest shadow, whereas the accuser, desirous of conciliating the younger men, overwhelms us with his ready rhetoric; he drags us before the judge, presses us with questions, lays traps for us; the onslaught troubles, upsets and ruins poor old Tithonus, who, crushed with age, stands tongue-tied; sentenced to a fine,(3) he weeps, he sobs and says to his friend, "This fine robs me of the last trifle that was to have bought my coffin."

Is this not a scandal? What! the clepsydra(4) is to kill the white-haired veteran, who, in fierce fighting, has so oft covered himself with glorious sweat, whose valour at Marathon saved the country! 'Twas we who pursued on the field of Marathon, whereas now 'tis wretches who pursue us to the death and crush us! What would Marpsias reply to this?(5) What an injustice that a man, bent with age like Thucydides, should be brow-beaten by this braggart advocate, Cephisodemus,(6) who is as savage as the Scythian desert he was born in! Is it not to convict him from the outset? I wept tears of pity when I saw an Archer(7) maltreat this old man, who, by Ceres, when he was young and the true Thucydides, would not have permitted an insult from Ceres herself! At that date he would have floored ten orators, he would have terrified three thousand Archers with his shouts; he would have pierced the whole line of the enemy with his shafts. Ah! but if you will not leave the aged in peace, decree that the advocates be matched; thus the old man will only be confronted with a toothless greybeard, the young will fight with the braggart, the ignoble with the son of Clinias;(8) make a law that in the future, the old man can only be summoned and convicted at the courts by the aged and the young man by the youth.

f(1) The 'parabasis' in the Old Comedy was a sort of address or topical harangue addressed directly by the poet, speaking by the Chorus, to the audience. It was nearly always political in bearing, and the subject of the particular piece was for the time being set aside altogether.

f(2) It will be remembered that Aristophanes owned land in Aegina.

f(3) Everything was made the object of a law-suit in Athens. The old soldiers, inexpert at speaking, often lost the day.

f(4) A water-clock used to limit the length of speeches in the courts.

f(5) A braggart speaker, fiery and pugnacious.

f(6) Cephisodemus was an Athenian, but through his mother possessed Scythian blood.

f(7) The city of Athens was policed by Scythian archers.

f(8) Alcibiades.

DICAEOPOLIS These are the confines of my market-place. All Peloponnesians, Megarians, Boeotians, have the right to come and trade here, provided they sell their wares to me and not to Lamachus. As market-inspectors I appoint these three whips of Leprean(1) leather, chosen by lot. Warned away are all informers and all men of Phasis.(2) They are bringing me the pillar on which the treaty is inscribed(3) and I shall erect it in the centre of the market, well in sight of all.

f(1) The leather market was held in Lepros, outside the city.

f(2) Mean an informer ((from the Greek) 'to denounce').

f(3) According to the Athenian custom.

A MEGARIAN Hail! market of Athens, beloved of Megarians. Let Zeus, the patron of friendship, witness, I regretted you as a mother mourns her son. Come, poor little daughters of an unfortunate father, try to find something to eat; listen to me with the full heed of an empty belly. Which would you prefer? To be sold or to cry with hunger?

DAUGHTERS To be sold, to be sold!

MEGARIAN That is my opinion too. But who would make so sorry a deal as to buy you? Ah! I recall me a Megarian trick; I am going to disguise you as little porkers, that I am offering for sale. Fit your hands with these hoofs and take care to appear the issue of a sow of good breed, for, if I am forced to take you back to the house, by Hermes! you will suffer cruelly of hunger! Then fix on these snouts and cram yourselves into this sack. Forget not to grunt and to say wee-wee like the little pigs that are sacrificed in the Mysteries. I must summon Dicaeopolis. Where is be? Dicaeopolis, do you want to buy some nice little porkers?

DICAEOPOLIS Who are you? a Megarian?

MEGARIAN I have come to your market.

DICAEOPOLIS Well, how are things at Megara?(1)

f(1) Megara was allied to Sparta and suffered during the war more than any other city because of its proximity to Athens.

MEGARIAN We are crying with hunger at our firesides.

DICAEOPOLIS The fireside is jolly enough with a piper. But what else is doing at Megara, eh?

MEGARIAN What else? When I left for the market, the authorities were taking steps to let us die in the quickest manner.

DICAEOPOLIS That is the best way to get you out of all your troubles.

MEGARIAN True.

DICAEOPOLIS What other news of Megara? What is wheat selling at?

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