CHAPTER V. Cornwallis and the Acadians

CORNWALLIS AND THE ACADIANS

In Nova Scotia England was weak from the fact that no settlements of her own people had been established there. After thirty years of British rule Mascarene had written, 'There is no number of English inhabitants settled in this province worth mentioning, except the five companies here [at Annapolis] and four at Canso.' Now the restoration to France of Cape Breton with the fortress of Louisbourg exposed Nova Scotia to attack; and in time of war with France the Acadians would be a source of weakness rather than of strength. Great Britain, therefore, resolved to try the experiment of forming in Nova Scotia a colony of her own sons.

Thus it came to pass that a fleet of transports carrying over twenty-five hundred colonists, counting women and children, escorted by a sloop-of-war, cast anchor in Chebucto Bay in July 1749. This expedition was commanded by Edward Cornwallis, the newly appointed governor and captain-general of Nova Scotia. He was a young officer of thirty-six, twin-brother of the Rev. Frederick Cornwallis, afterwards Archbishop of Canterbury, and uncle of the more famous Lord Cornwallis who surrendered at Yorktown thirty-two years later. With the colonists came many officers and disbanded soldiers; came, also, the soldiers of the garrison which had occupied Louisbourg before the peace; for the new settlement, named Halifax in honour of the president of the Lords of Trade, was to be a military stronghold, as well as a naval base, and the seat of government for the province.

While Cornwallis and his colonists laid the foundations of Halifax, cleared the land, formed the streets, put up their dwellings and defences, and organized their government, the home authorities took up the problem of securing more settlers for Nova Scotia. Cornwallis had been instructed to prepare for settlements at Minas, La Heve, Whitehead, and Baie Verte, the intention being that the newcomers should eventually absorb the Acadians living at these places. It had been suggested to the Lords of Trade, probably by John Dick, a merchant of Rotterdam, that the most effective means to this end would be to introduce a large French Protestant element into Nova Scotia. The government thereupon gave instructions that the land should be surveyed and plans prepared dividing the territory into alternate Protestant and Catholic sections. Through intercourse and intermarriage with neighbours speaking their own tongue, it was fondly hoped that the Acadians, in course of time, would become loyal British subjects. The next step was to secure French Protestant emigrants. In December 1749 the Lords of Trade entered into a contract with John Dick to transport 'not more than fifteen hundred foreign Protestants to Nova Scotia.' [Footnote: Public Archives, Canada. Nova Scotia A, vol. xxxv, p. 189.] Dick was a man of energy and resource and, in business methods, somewhat in advance of his age. He appears to have understood the value of advertising, judging from the handbills which he circulated in France and from his advertisements in the newspapers. But as time passed emigrants in anything like the numbers expected were not forthcoming. Evil reports concerning Nova Scotia had been circulated in France, and other difficulties arose. After many delays, however, two hundred and eighty persons recruited by Dick arrived at Halifax. The character of some gave rise to complaint, and Dick was cautioned by the government. His troubles in France crept on apace. It began to be rumoured that the emigrants were being enrolled in the Halifax militia; and, France being no longer a profitable field, Dick transferred his activities to Germany. Alluring handbills in the German tongue were circulated, and in the end a considerable number of Teutons arrived at Halifax. Most of these were afterwards settled at Lunenburg. The enterprise, of course, failed of its object to neutralize and eventually assimilate the Acadian Catholic population; nevertheless several thousand excellent 'foreign Protestant' settlers reached Nova Scotia through various channels. They were given land in different parts of the province and in time became good citizens.

Cornwallis's instructions from the British ministry contained many clauses relating to the Acadians. Though they had given assistance to the enemy, they should be permitted to remain in the possession of their property. They must, however, take the oath of allegiance 'within three months from the date of the declaration' which the governor was to make. Liberty of conscience should be permitted to all. In the event of any of the inhabitants wishing to leave the province, the governor should remind them that the time allowed under the Treaty of Utrecht for the removal of their property had long since expired. The governor should take particular care that 'they do no damage, before such their removal, to their respective homes and plantations.' Determined efforts should be made, not only to Anglicize, but to Protestantize the people. Marriages between the Acadians and the English were to be encouraged. Trade with the French settlements was prohibited. No episcopal jurisdiction might be exercised in the province, a mandate intended to shut out the bishop of Quebec. Every facility was to be given for the education of Acadian children in Protestant schools. Those who embraced Protestantism were to be confirmed in their lands, free from quit-rent for a period of ten years. [Footnote: Canadian Archives Report, 1905,