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Part 3

The Abominations of Modern Society · T. De Witt Talmage — chapter 3 of 22 · ~1,785 words · public domain

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We want police officers, common councilmen, aldermen, sheriffs, mayors, who will execute the law. Give us for two weeks in our cities an honest city hall, and public pollution would fall like lightning from heaven!

If you republicans, and you democrats, do not do your duty in this regard, we will, after a while, form a party of our own, and put men in position pledged to anti-rum, anti-dirt, anti-nuisances, anti-monopolies, anti-abominations, and will give to those of you who have been so long feeding on public spoils, careless of public morals, not so much as the wages of a street sweeper.

We are not discouraged. It may seem to many that all of our battling against these evils will come to naught. But if the coral insects can lift an island, our feeble efforts, under God, may raise a break-water that will dash back the surges of municipal abomination. Beside, we toil not in our own strength.

It seemed insignificant for Moses to stretch his hand over the Red Sea. What power could that have over the waters? But the east wind blew all night; the waters gathered into two glittering palisades on either side. The billows reared as God's hand pulled back upon their crystal bits. Wheel into line, O Israel! March! March! Pearls crash under the feet. The flying spray springs a rainbow arch over the victors. The shout of hosts mounting the beach answers the shout of hosts mid-sea; until, as the last line of the Israelites have gained the beach, the shields clang, and the cymbals clap; and as the waters whelm the pursuing foe, the swift-fingered winds on the white keys of the foam play the grand march of Israel delivered, and the awful dirge of Egyptian overthrow.

So we go forth; and stretch out the hand of prayer and Christian effort over these dark, boiling waters of crime and suffering. "Aha! Aha!" say the deriding world. But wait. The winds of divine help will begin to blow; the way will clear for the great army of Christian philanthropists; the glittering treasures of the world's beneficence will line the path of our feet; and to the other shore we will be greeted with the clash of all heaven's cymbals; while those who resist and deride and pursue us will fall under the sea, and there will be nothing left of them but here and there, cast high and dry upon the beach, the splintered wheel of a chariot, and, thrust out from the surf, the breathless nostril of a riderless charger.

WINTER NIGHTS.

The inhabitants of one of the old cities were told that they would have to fly for their lives. Such flight would be painful, even in the flush of spring-time, but superlatively aggravating if in cold weather; and therefore they were told to pray that their flight be not in the winter.

There is something in the winter season that not only tests our physical endurance, but, especially in the city, tries our moral character. It is the winter months that ruin, morally, and forever, many of our young men. We sit in the house on a winter's night, and hear the storm raging on the outside, and imagine the helpless crafts driven on the coast; but if our ears were only good enough, we could, on any winter night, hear the crash of a hundred moral shipwrecks.

Many who came last September to town, by the first of March will have been blasted. It only takes one winter to ruin a young man. When the long winter evenings have come, many of our young men will improve them in forming a more intimate acquaintance with books, contracting higher social friendships, and strengthening and ennobling their characters. But not so with all. I will show you before I get through that, at this season of the year, temptations are especially rampant: and my counsel is, Look out how you spend your winter nights!

I remark, first, that there is no season of the year in which vicious allurements are so active.

In warm weather, places of dissipation win their tamest triumphs. People do not feel like going, in the hot nights of summer, among the blazing gas-lights, or breathing the fetid air of assemblages. The receipts of the grog-shops in a December night are three times what they are in any night in July or August. I doubt not there are larger audiences in the casinos in winter than in the summer weather. Iniquity plies a more profitable trade. December, January, and February are harvest-months for the devil. The play-bills of the low entertainments then are more charming, the acting is more exquisite, the enthusiasm of the spectators more bewitching. Many a young man who makes out to keep right the rest of the year, capsizes now. When he came to town in the autumn, his eye was bright, his cheek rosy, his step elastic; but, before spring, as you pass him you will say to your friend, "What is the matter with that young man?" The fact is that one winter of dissipation has done the work of ruin.

This is the season for parties; and, if they are of the right kind, our social nature is improved, and our spirits cheered up. But many of them are not of the right kind; and our young people, night after night, are kept in the whirl of unhealthy excitement until their strength fails, and their spirits are broken down, and their taste for ordinary life corrupted; and, by the time the spring weather comes, they are in the doctor's hands, or sleeping in the cemetery. The certificate of their death is made out, and the physician, out of regard for the family, calls the disease by some Latin name, when the truth is that they died of too many parties.

Away with these wine-drinking convivialities! How dare you, the father of a household, trifle with the appetites of our young people? Perhaps, out of regard for the minister, or some other weak temperance man, you have the decanter in a side-room, where, after refreshments, only a select few are invited; and you come back with a glare in your eye, and a stench in your breath, that shows that you have been out serving the devil.

Some one asks, "For what purpose are these people gone into that side-room?"

"O," replies one who has just come out, smacking his lips, "they have gone in to see the white dog!"

The excuse which Christian men often give for this is, that it is necessary, after such late eating, by some sort of stimulant to help digestion. My plain opinion is, that if a man have no more control over his appetite than to stuff himself until his digestive organs refuse to do their office, he ought not to call himself a man, but rather to class himself among the beasts that perish. I take the words of the Lord Almighty, and cry, "Woe to him that putteth the bottle to his neighbor's lips!"

Young man, take it as the counsel of a friend, when I bid you be cautious where you spend your winter evenings. Thank God that you have lived to see the glad winter days in which your childhood was made cheerful by the faces of fathers and mothers, brothers and sisters, some of whom, alas! will never again wish you a "happy New Year," or a "Merry Christmas."

Let no one tempt you out of your sobriety. I have seen respectable young men of the best families drunk on New Year's day. The excuse they gave for the inebriation was that the ladies insisted on their taking it. There have been instances where the delicate hand of woman hath kindled a young man's taste for strong drink, who after many years, when the attractions of that holiday scene were all forgotten, crouched in her rags, and her desolation, and her woe under the uplifted hand of the drunken monster who, on that Christmas morning so long ago, took the glass from her hand. And so, the woman stands on the abutment of the bridge, on the moon-lit night, wondering if, down under the water, there is not some quiet place for a broken heart. She takes one wild leap,--and all is over!

Ah! mingle not with the harmless beverage of your festive scene this poison of adders! Mix not with the white sugar of the cup the snow of this awful leprosy! Mar not the clatter of cutlery at the holiday feast with the clank of a madman's chain!

Stop and look into the window of that pawnbroker's shop. Elegant furs. Elegant watches. Elegant scarfs. Elegant flutes. People stand with a pleased look gazing at these things; but I look in with a shudder, as though I had seen into a window of hell.

Whose elegant watch was that? It was a drunkard's watch!

Whose furs? They belonged to a drunkard's wife!

Whose flute? Whose shoes? Whose scarf? They belonged to a drunkard's child!

If I could, I would take the three brazen balls hanging at the door-way, and clang them together until they tolled the awful knell of the drunkard's soul. The pawnbroker's shop is only one eddy of the great stream of municipal drunkenness.

Stand back, young man! Take not the first step in the path that leads here. Let not the flame of strong drink ever scorch your tongue. You may tamper with these things and escape, but your influence will be wrong. Can you not make a sacrifice for the good of others?

When the good ship London went down, the captain was told that there was a way of escape in one of the life-boats. He said--"No; I will go down with the rest of the passengers!" All the world acknowledged that heroism.

Can you not deny yourself insignificant indulgences for the good of others? Be not allured by the fact that you drink only the moderate beverages. You take only ale; and a man has to drink a large amount of it to become intoxicated. Yes; but there is not in all the city to-day an inebriate that did not begin with ale.

"XXX:" What does that mark mean? XXX on the beer-barrel: XXX on the brewer's dray: XXX on the door of the gin-shop: XXX on the side of the bottle. Not being able to find any one who could tell me what this mark means, I have had to guess that the whole thing was an allegory: XXX--that is, thirty heartbreaks. Thirty agonies. Thirty desolated homes. Thirty chances for a drunkard's grave. Thirty ways to perdition.

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