Part 17

“And why don't you writers do something about it? It is literature that does it, either in Scotland or Judea.”

“Well,” said Philip, stoutly, “they are doing something. I could name half a dozen localities, even sections of country, that travelers visit with curiosity just because authors have thrown that glamour over them. But it is hard to create something out of nothing. It needs time.”

“And genius,” Miss McDonald interjected.

“Of course, but it took time to transform a Highland sheep-stealer into a romantic personage.”

Miss McDonald laughed. “That is true. Take a modern instance. Suppose Evangeline had lived in this valley! Or some simple Gretchen about whose simple story all the world is in sympathy!”

“Or,” thought Philip, “some Evelyn.” But he replied, looking at Evelyn, “I believe that any American community usually resents being made the scene of a romance, especially if it is localized by any approach to reality.”

“Isn't that the fault mostly of the writer, who vulgarizes his material?”

“The realists say no. They say that people dislike to see themselves as they are.”

“Very likely,” said Miss McDonald; “no one sees himself as others see him, and probably the poet who expressed the desire to do so was simply attitudinizing.--[Robert Burns: 'O wha gift the Giftie gie us; to see o'rselves as others see us.' Ed.]--By the way, Mr. Burnett, you know there is one place of sentiment, religious to be sure, not far from here. I hope we can go some day to see the home of the 'Mountain Miller.'”

“Yes, I know the place. It is beyond the river, up that steep road running into the sky, in the next adjoining hill town. I doubt if you find any one there who lays it much to heart. But you can see the mill.”

“What is the Mountain Miller?” asked Evelyn.

“A tract that, when I was a girl,” answered Miss McDonald, “used to be bound up with 'The Dairyman's Daughter' and 'The Shepherd of Salisbury Plain.' It was the first thing that interested me in New England.”

“Well,” said Philip, “it isn't much. Just a tract. But it was written by Parson Halleck, a great minister and a sort of Pope in this region for fifty years. It is, so far as I know, the only thing of his that remains.”

This tractarian movement was interrupted by the arrival of Mrs. Mavick.

“Good-morning, Mr. Burnett. I've been down to see Jenkins about his picnic wagon. Carries six, besides the driver and my man, and the hampers. So, you see, Miss Alice will have to go. We couldn't go rattling along half empty. I'll go up and see her this afternoon. So, that's settled. Now about the time and place. You are the director. Let's sit down and plan it out. It looks like good weather for a week.”

“Miss McDonald says she wants to see the Mountain Miller,” said Philip, with a smile.

“What's that? A monument like your Pulpit Rock?”

“No, a tract about a miller.”

“Ah, something religious. I never heard of it. Well, perhaps we had better begin with something secular, and work round to that.”

So an excursion was arranged for the next day. And as Philip walked home, thinking how brilliant Evelyn had been in their little talk, he began to dramatize the excursion.

All excursions are much alike, exhilarating in the outset, rarely up to expectation in the object, wearisome in the return; but, nevertheless, delightful in the memory, especially if attended with some hardship or slight disaster. To be free, in the open air, and for a day unconventional and irresponsible, is the sufficient justification of a country picnic; but its common attraction is in the opportunity for bringing young persons of the opposite sex into natural and unrestrained relations. To Philip it was the first time in his life that a picnic had ever seemed a defensible means of getting rid of a day.

The two persons to whom this excursion was most novel and exciting were Evelyn and the elder maiden, Alice, who sat together and speedily developed a sympathy with each other in the enjoyment of the country, and in a similar poetic temperament, very shy on the part of Alice and very frank on the part of Evelyn. The whole wild scene along the river was quite as novel to Alice as to the city girl, because, although she was familiar with every mile of it and had driven through it a hundred times, she had never in all her life before, of purpose, gone to see it. No doubt she had felt its wildness and beauty, but now for the first time she looked at it as scenery, as she might have looked at a picture in a gallery. And in the contagion of Evelyn's outspoken enthusiasm she was no longer afraid to give timid expression to the latent poetry in her own soul. And daring to express this, she seemed to herself for the first time to realize vividly the nobility and grace of the landscape. And yet there was a difference in the appreciation of the two. More widely read and traveled, Evelyn's imagination took a wider range of comparison and of admiration, she was appealed to by the large features and the grandiose effects; while Alice noted more the tenderer aspects, the wayside flowers and bushes, the exotic-looking plants, which she longed to domesticate in what might be called the Sunday garden on the terraces in front of her house. For it is in these little cultivated places by the door-step, places of dreaming in the summer hours after meeting and at sunset, that the New England maiden experiences something of that tender religious sentiment which was not much fed in the barrenness of the Congregational meeting-house.

The Pulpit Rock, in the rough pasture land of Zoar, was reached by a somewhat tedious climb from the lonely farmhouse, in a sheltered nook, through straggling woods and gray pastures. It was a vast exposed surface rising at a slight angle out of the grass and undergrowth. Along the upper side was a thin line of bushes, and, pushing these aside, the observer was always startled at the unexpected scene--as it were the raising of a curtain upon another world. He stood upon the edge of a sheer precipice of a thousand feet, and looked down upon a green amphitheatre through the bottom of which the brawling river, an amber thread in the summer foliage, seemed trying to get an outlet from this wilderness cul de sac. From the edge of this precipice the first impulse was to start back in surprise and dread, but presently the observer became reassured of its stability, and became fascinated by the lonesome wildness of the scene.

“Why is it called Pulpit Rock?” asked Mrs. Mavick; “I see no pulpit.”

“I suppose,” said Philip, “the name was naturally suggested to a religious community, whose poetic images are mainly Biblical, and who thought it an advantageous place for a preacher to stand, looking down upon a vast congregation in the amphitheatre.”

“So it is,” exclaimed Evelyn. “I can see John the Baptist standing here now, and hear his voice crying in the wilderness.”

“Very likely,” said Mrs. Mavick, persisting in her doubt, “of course in Zoar. Anywhere else in the world it would be called the Lover's Leap.”

“That is odd,” said Alice; “there was a party of college girls came here two years ago and made up a story about it which was printed, how an Indian maiden pursued by a white man ran up this hill as if she had been a deer, disappeared from his sight through these bushes, and took the fatal leap. They called it the Indian Maiden's Rock. But it didn't take. It will always be Pulpit Rock.”