So saying they slept that night, in proud and peaceful hope of the morning's glory, and in the morning rushed early to the shore, that they might see the path across which they were to journey to the promised land. Alas for hopes and promises and visions! The blue waves rippled--the sea rolled on. Hours wore away and yet no path was cleared through the depths, night all too soon came on, and there was no alternative for the army but to leave the city, and then decide upon their next step. Some of the children awoke to the deception of that undivided sea and resolved to stay in Genoa under the conditions imposed by the Senators, for the comforts of the city appealed strongly to them after such hardships as they had experienced.
But on that day, Sunday, August 26th, the remainder of the army which had so proudly and happily entered the city on the day before, went from its gates with hanging heads and sad hearts--a crestfallen band. Outside the city walls they gathered in a field near by, to discuss their plans for the future. Was it wiser to stay and perhaps die in sunny Italy, than to lose their lives on the weary journey separating them from their homes?
One cheery lad made answer, "Are there no other cities which will give us shelter? Why think that Genoa was meant to be the place at which the way through the sea was to be made? Let us push on to the southward until we find the passage which God has promised!"
His courage was contagious, as courage always is, and the diminished band decided to press on still further, until God should show his sign. This resolve made, all turned to Nicholas for his approval of their decision, and so intense had been their excitement during the discussion of their plans that no one had noticed that their leader was no longer one of the group. Alas, for his consecration to a sacred calling, Nicholas was not to be found, either then or later! Their leader, who had led them on to glory, where was he? No one ever knew. Never again was Nicholas seen by any one of those comrades who had followed him so far and so faithfully, trusted him so fully, and barest surmise fills in the mystery of his disappearance.
Nicholas was no high-strung, emotional boy, carried away, as was Stephen, by the glory of his holy calling, he was a calm quiet lad, who, once impressed with the fact that there was work for him to do, always did it to the best of his ability, but always with a keen businesslike instinct of serving his own interests to the best advantage. His father had impressed upon him the glory and rewards which would come to him as leader of a victorious Crusade, and Nicholas had responded to the call.
Now defeat had come instead, and he, the leader of the army, must bear the brunt of the disgrace which would weigh heavily upon his shoulders as long as his life lasted,--of that he felt sure. His comrades were as competent to press on, or to journey homeward without him as under his leadership. So he argued with himself and even as he argued, yielded to a great temptation, and like Esau, sold his honour for a mess of pottage.
A nobleman of Genoa, who was rich and powerful, and who saw in the lad a resemblance to his long lost son sought Nicholas secretly, and offered tempting prospects of a home and such advantages as the lad had never dreamed of having in all his simple life, if he would abandon his leadership and forsake his army, and Nicholas yielded to temptation. With careful strategy he slid away from that little group of disheartened followers, feverishly discussing what was best to do, and all that flock who had trusted him so fully, mourned for him, and mourning, trusted still, accounting him as one whom the Lord God of Hosts had for some wise reason taken from them.
And even while they were mourning for him as for one dead, Nicholas in new garments, more rich and showy than any he had ever worn before, was being shown the wonders of his new home, where servants stood ready to do his bidding, where every article of furnishing was a miracle of fairy fashioning, where cultured voices spoke in gentle tones, and where, oh, rapture far beyond all else, in the near-by stable there stood a prancing steed that was to be his own. Truly a worthy Crusade leader, he--Nicholas, the German lad!
Without a leader now, and without discipline or regulations, the discouraged, disorganised band whom he had deserted, bravely started on again, and reached Pisa, where they had far kinder treatment than in Genoa, and from which place two shiploads of them sailed for the Holy Land, but which we have no record that they ever reached. Those who did not embark, broke up into various small bands and straggling groups, travelling still southward, and at last reached Rome where they told their piteous tale to the authorities, who granted them an audience with the Pope.
Kneeling before him, they told in graphic words the story of their wanderings and sufferings and discouragements, to which unmoved the Pope listened, then, praising their zeal, he commanded them to make no further attempt to reach Palestine, telling them of the hopelessness of the undertaking. But he added, that the cross of a Crusader once assumed, bound one for ever to the Holy Cause, and that when they were older they must fight again for the rescue of the Holy Sepulchre, whenever he should call them to do so.
This bound the children to a repetition of their hardships and adventures, which, considering the courage and suffering of that little band of youths who knelt before him, was little less than cruelty.
Despairing now, and worn out with what they had endured, they were forced to obey the Pope's decree, and so with shattered hopes and dreams of glory for ever abandoned, they retraced their steps, and found their pathway homeward far more trying than the rest of their journey had been.
Many of them died on the way, and of those who lived, it was said in towns and cities through which they passed, that where in departing they passed in parties and troops, happy and never without the song of cheer, they now returned in silence, barefoot and hungry, and with no band of followers.
Day by day they straggled into Cologne--victims of a sad delusion. Alas, how bitterly they had paid for their wilful disobedience!
When asked where they had been, they said they did not know, and had only wild confused tales to tell of strange lands and countries, costumes and customs, and many a mother's heart was broken with sorrow that her boy had not survived the journeying.
Winter had passed and Spring had come and gone before all the wanderers had returned, all the lost been given up, and for many a year to come, peasants and nobles, with tear-dimmed eyes told the story of the German children's march to the sea, and of the supposed martyrdom of their lost leader, Nicholas--whose father, the afflicted parents whose homes had been desolated by the Crusade, turned on in such a frenzy of bitterness and anger, feeling that he had strongly influenced his son to leadership that they laid violent hands on him and hanged him in revenge.
Meanwhile, during all the weeks while Nicholas and his army were marching southward on their way to Italy, Stephen was still preaching at St. Denys, and his young lieutenants were still gathering recruits for his army from all parts of France--but at length in late June, all was ready except the last preparations for departure, and Stephen then sent out a command to his forces to gather at Vendome, a city near Cloyes, which was not only one of considerable importance, but from which roads lay in many directions from which bands could arrive.
From that moment every day some new band came into Vendome with a young leader in command, and was loudly welcomed by the other waiting bands; while coming across the plains, other groups could be seen marching towards the city, with their flags and oriflammes waving high, and their crosses held higher yet. As they drew near the city their songs could be heard louder and louder until when they reached the city gates, the words were so distinct that their dialect disclosed the province from which they had come.
From every province in France they came, bringing with them their different languages, costumes and peculiarities, and consequently, there was great confusion and variety in the ranks of Stephen's army, but though their dialects and costumes varied greatly, the youths were bound together by a single hope, led by a common aim, as they marched into Vendome ready to start on their perilous journey.
Like the German youths, they were assured that no vessels would be needed to take them across the Mediterranean, for had not Stephen said:
"Between waters which are to be to us as a wall on the right hand and the left, are we to cross the untrodden bed of the sea and with dry feet will we stand on the distant beach by the walls of Acre or of Tripoli. We bear no weapons and we wear no armour! The pathway of other Crusaders may be marked by the stain of blood and the glitter of steel, but our pilgrims' robes are our armour, our crosses are our swords and our hymns shall time our march!"
Not all wore the Crusader's grey coat, but all wore the Cross which was made of muslin cloth and sewed on the right shoulder of the coat. To place the cross there was the duty of the prophets--as the young leaders of each band were called. Receiving the cross was the formal act of enlistment, and proud indeed were the lads who wore them.
At last the latest band had come to Vendome, and fully thirty thousand children were gathered together there, eagerly awaiting the command to start on their journey. What a sight that was, the army of children as they stood waiting for the command to march!
Pleading parents and weeping friends begged the youths to repent and stay at home where their duty lay, but pleas and cries were all counteracted by applause and encouragement from thoughtless enthusiasts, and after religious exercises in which God's blessing was asked, and the oriflammes and crosses raised triumphantly, the army formed in line of march, and then with a volume of cheers which drowned the sound of sobs and protests, moved on, out of Vendome under the protection and leadership of Stephen.
It was only a few weeks since the young prophet had been the humble shepherd lad of Cloyes, but that was forgotten now, and as he led his army from Vendome he had assumed a pomp and dignity quite out of harmony with the appearance of his army. A leader of such a mighty host must not walk, so Stephen rode. The Lord's own general and prophet must assume the style which became his rank. He therefore rode in a chariot as splendid as could be procured, covered with rare carpets of brilliant colours. Over his head to protect him from the heat of the sun was a canopy from which there hung draperies of every hue. Around this chariot to guard him and carry out his commands, as well as to add to the impressiveness of his station, rode a band of chosen youths of noble birth, on chargers, dressed in splendid uniforms and armed with lances and spears. This pomp and splendour increased the confidence of his followers, who, too young to see the inconsistency of his conduct, listened to his words as to those of God, and regarded his wishes as law.
Out of Vendome, amid songs and shouts and tears and applause of the crowd gathered to see the departure, moved the ranks of youths, their eyes dazzled with the wonder and the glory of the leader--their hearts on fire to do his bidding. And in Stephen there burned the zeal of the real leader. In order to keep up the spirit of the host, which fatigue would tend to lessen, he spoke to them often in stirring words. At morning or noon or evening when they halted or encamped and also while they marched, he leaned often from his chariot and spoke encouraging words. Sometimes they thronged around him so closely when he spoke that it was hard work for his guards to protect him from the consequences of their weak homage and as they pushed forward to be near him, many of the weak and small were crushed to death. The veneration for the Boy Prophet was carried to such an extent that all vied with each other to procure a thread of his clothing, a piece of the trappings of his car, while they who had a single hair of his head felt they had a priceless treasure. It is small wonder that this shepherd boy, sensitive as he was to impressions, and duped as he was in the belief that he was anointed by God to a holy calling, and then worshipped by an ever-increasing tide of followers, should have been affected by the rapid change in his circumstances and surroundings. He was evidently possessed of no slight ability to carry out plans, and had much power over people, and his whole nature was aflame with the emotional credulous piety of the Middle Ages. Such was the lad Stephen, shepherd of Cloyes, prophet of the Children's Crusade, when with pomp and ceremony he led his army out of Vendome.
The pathway of his army was marked by far fewer hardships than those the German children were encountering, for the country through which they travelled was more peopled and the distance they had to go much shorter. They did not have to sleep on rocky heights or on freezing moors, and in the lands through which they passed they encountered only sympathy and interest. So their ranks were scarcely thinned by desertion or death, and yet even so, the trip was none too easy, especially on account of the great heat and drought of the summer, to which Stephen constantly referred as a sure sign from God that the sea was to be dried up for their benefit as he had predicted.
His army did not bear heat, want and exhaustion as well as the sturdier German children did, and in an incredibly short time its ranks lost all discipline and authority, and at last each one of his band of followers became keen only to outwit the others in a search for food, and in endeavours to hide it, they struggled on--a loose, undisciplined mass, until finally Stephen's authority was entirely lost and the march became only a race for the sea. All original enthusiasm of the army had vanished, and the courage which for a while had been kept up by Stephen's zeal, and by spirited songs and stories, died away, and Stephen was obliged to make use of constant deceptions in answer to questions as to when the weary march would be over, saying that a few more days or hours would bring them to the sea, and so ignorant of geography were the youths that the falsehoods were not detected. Day by day they awoke with fresh hope which was fed by the sight of a castle or walled town which they thought might be Jerusalem, and night after night they lay down victims of a cruel deception--poor deluded, wilful, little pilgrims! On and on they marched through central France, through Burgundy, and beautiful Provence, and finally from the last range of hills they had to climb, there burst on them a view of the cool, blue sea, and from their ranks there came a mighty cheer! With renewed hope they hurried down to the walls of the city of Marseilles which they saw lying below the hills, an enchanting vision of cool green beauty to their untravelled eyes. Their shouts announced their arrival to the people of the city, who hurried to street corners and to market places, and saw with curious and astonished eyes the strangest of all armies which had ever visited their city before, and young and old listened with wide-eyed astonishment to the tale they told. Three hundred miles they had come, those children, in about a month, and the sea was now to divide that they might pass over in safety to accomplish their holy object!
Ten Boys From History · The Wunder Library — complete classics, free to read, with narration.