Part 10

Next, we may consider That even when there intervenes a Chymical resolution by he [Transcriber's Note: the] Fire, 'tis seldom in the Saline or Sulphureous principle, as such, that the desir'd Faculty of the Concrete Resides; But, as that Titular Salt or Sulphur is yet a mixt body, though the Saline or Sulphureous Nature be predominant in it. For, if in Chymical Resolutions the separated Substances were pure and simple Bodies, and of a perfect Elementary Nature; no one would be indued with more Specifick Vertues, than another; and their qualities would Differ as Little as do those of Water. And let me add this upon the bye, That even Eminent Chymists have suffer'd themselves to be reprehended by me for their over great Diligence in purifying some of the things they obtain by Fire from mixt Bodies. For though such compleatly purifyed Ingredients of Bodies might perhaps be more satisfactory to our Understanding; yet others are often more useful to our Lives, the efficacy of such Chymical Productions depending most upon what they retain of the Bodies whence they are separated, or gain by the new associations of the Dissipated among themselves; whereas if they were meerly Elementary, their uses would be comparatively very small; and the vertues of Sulphurs, Salts, or Other such Substances of one denomination, would be the very same.

And by the Way (Eleutherius) I am inclin'd upon this ground to Think, That the artificial resolution of compound bodies by Fire does not so much enrich mankind, as it divides them into their supposed Principles; as upon the score of its making new compounds by now [Transcriber's Note: new] combinations of the dissipated parts of the resolv'd Body. For by this means the Number of mixt Bodies is considerably increased. And many of those new productions are indow'd with useful qualities, divers of which they owe not to the body from which they were obtein'd, but to Their newly Acquired Texture.

But thirdly, that which is principally to be Noted is this, that as there are divers Concretes whose Faculties reside in some one or other of those differing Substances that Chymists call their Sulphurs, Salts, and Mercuries, and consequently may be best obtain'd, by analyzing the Concrete whereby the desired Principles may be had sever'd or freed from the rest; So there are other wherein the noblest properties lodge not in the Salt, or Sulphur, or Mercury, but depend immediately upon the form (or if you will) result from the determinate structure of the Whole Concrete; and consequently they that go about to extract the Vertues of such bodies, by exposing them to the Violence of the Fire, do exceedingly mistake, and take the way to Destroy what they would obtain.

I remmember that Helmont himself somewhere confesses, That as the Fire betters some things and improves their Vertues, so it spoyles others and makes them degenerate. And elsewhere he judiciously affirmes, that there may be sometimes greater vertue in a simple, such as Nature has made it, than in any thing that can by the fire be separated from it. And lest you should doubt whether he means by the vertues of things those that are Medical; he has in one place this ingenuous confession; Credo (sayes he) simplicia in sua simplicitate esse sufficientia pro sanatione omnium morborum. Nag. [Errata: Nay,] Barthias, even in a Comment upon Beguinus, scruples not to make this acknowledgment; Valde absurdum est (sayes he) ex omnibus rebus extracta facere, salia, quintas essentias; praesertim ex substantiis per se plane vel subtilibus vel homogeneis, quales sunt uniones, Corallia, Moscus, Ambra, &c. Consonantly whereunto he also tells Us (and Vouches the famous Platerus, for having candidly given the same Advertisement to his Auditors,) that some things have greater vertues, and better suited to our humane nature, when unprepar'd, than when they have past the Chymists Fire; as we see, sayes my Author, in Pepper; of which some grains swallowed perform more towards the relief of a Distempered stomack, than a great quantity of the Oyle of the same spice.

It has been (pursues Carneades) by our Friend here present observ'd concerning Salt-petre, that none of the substances into which the Fire is wont to divide it, retaines either the Tast, the cooling vertue, or some other of the properties of the Concrete; and that each of those Substances acquires new qualities, not to be found in the Salt-Petre it self. The shining property of the tayls of gloworms does survive but so short a time the little animal made conspicuous by it, that inquisitive men have not scrupled publickly to deride Baptista Porta and others; who deluded perhaps with some Chymical surmises have ventur'd to prescribe the distillation of a Water from the tayles of Glowormes, as a sure way to obtain a liquor shining in the Dark. To which I shall now add no other example than that afforded us by Amber; which, whilst it remains an intire body, is endow'd with an Electrical faculty of drawing to it self fethers, strawes, and such like Bodies; which I never could observe either in its Salt, its Spirit, its Oyle, or in the Body I remember I once made by the reunion of its divided Elements; none of these having such a Texture as the intire Concrete. And however Chymists boldly deduce such and such properties from this or that proportion of their component Principles; yet in Concretes that abound with this or that Ingredient, 'tis not alwayes so much by vertue of its presence, nor its plenty, that the Concrete is qualify'd to perform such and such Effects; as upon the account of the particular texture of that and the other Ingredients, associated after a determinate Manner into one Concrete (though possibly such a proportion of that ingredient may be more convenient than an other for the constituting of such a body.) Thus in a clock the hand is mov'd upon the dyal, the bell is struck, and the other actions belonging to the engine are perform'd, not because the Wheeles are of brass or iron, or part of one metal and part of another, or because the weights are of Lead, but by Vertue of the size, shape, bigness, and co-aptation of the several parts; which would performe the same things though the wheels were of Silver, or Lead, or Wood, and the Weights of Stone or Clay; provided the Fabrick or Contrivance of the engine were the same: though it be not to be deny'd, that Brasse and Steel are more convenient materials to make clock-wheels of than Lead, or Wood. And to let you see, Eleutherius, that 'tis sometimes at least, upon the Texture of the small parts of a body, and not alwaies upon the presence, or recesse, or increase, or Decrement of any one of its Principle, that it may lose some such Qualities, and acquire some such others as are thought very strongly inherent to the bodies they Reside in. [Errata: in;] I will add to what may from my past discourse be refer'd to this purpose, this Notable Example, from my Own experience; That Lead may without any additament, and only by various applications of the Fire, lose its colour, and acquire sometimes a gray, sometimes a yellowish, sometimes a red, sometimes an amethihstine [Transcriber's Note: amethistine] colour; and after having past through these, and perhaps divers others, again recover its leaden colour, and be made a bright body. That also this Lead, which is so flexible a metal, may be made as brittle as Glasse, and presently be brought to be again flexible and Malleable as before. And besides, that the same lead, which I find by Microscopes to be one of the most opacous bodies in the World, may be reduced to a fine transparent glasse; whence yet it may returne to an opacous Nature again; and all this, as I said, without the addition of any extraneous body, and meerly by the manner and Method of exposing it to the Fire.

But (sayes Carneades) after having already put you to so prolix a trouble, it is time for me to relieve you with a promise of putting speedily a period to it; And to make good that promise, I shall from all that I have hitherto discoursed with you, deduce but this one proposition by way of Corollary. [That it may as yet be doubted, whether or no there be any determinate Number of Elements; Or, if you please, whether or no all compound bodies, do consist of the same number of Elementary ingredients or material Principles.]

This being but an inference from the foregoing Discourse, it will not be requisite to insist at large on the proofs of it; But only to point at the chief of Them, and Referr You for Particulars to what has been already Delivered.

In the First place then, from what has been so largely discours'd, it may appear, that the Experiments wont to be brought, whether by the common Peripateticks, or by the vulgar Chymists, to demonstrate that all mixt bodies are made up precisely either of the four Elements, or the three Hypostatical Principles, do not evince what they are alledg'd to prove. And as for the other common arguments, pretended to be drawn from Reason in favour of Aristotelian Hypothesis (for the Chymists are wont to rely almost altogether upon Experiments) they are Commonly grounded upon such unreasonable or precarious Suppositions, that 'tis altogether as easie and as just for any man to reject them, as for those that take them for granted to assert them, being indeed all of them as indemonstrable as the conclusion to be inferr'd from them; and some of them so manifestly weak and prooflesse; that he must be a very courteous adversary, that can be willing to grant them; and as unskilful a one, that can be compelled to do so.

In the next place, it may be considered, if what those Patriarchs of the Spagyrists, Paracelsus and Helmont, do on divers occasions positively deliver, be true; namely that the Alkahest does Resolve all mixt Bodies into other Principles than the fire, it must be decided which of the two resolutions (that made by the Alkahest, or that made by the fire) shall determine the number of the Elements, before we can be certain how many there are.

And in the mean time, we may take notice in the last place, that as the distinct substances whereinto the Alkahest divides bodies, are affirm'd to be differing in nature from those whereunto they are wont to be reduc'd by fire, and to be obtain'd from some bodies more in Number than from some others; since he tells us, he could totally reduce all sorts of Stones into Salt only, whereas of a coal he had two distinct Liquors. So, although we should acquiesce in that resolution which is made by fire, we find not that all mixt bodies are thereby divided into the same number of Elements and Principles; some Concretes affordding more of them than others do; Nay and sometimes this or that Body affording a greater number of Differing substances by one way of management, than the same yields by another. And they that out of Gold, or Mercury, or Muscovy-glasse, will draw me as many distinct substances as I can separate from Vitriol, or from the juice of Grapes variously orderd, may teach me that which I shall very Thankfully learn. Nor does it appear more congruous to that variety that so much conduceth to the perfection of the Universe, that all elemented bodies be compounded of the same number of Elements, then it would be for a language, that all its words should consist of the same number of Letters.

THE

SCEPTICAL CHYMIST

OR,

A Paradoxical Appendix to the Foregoing Treatise.

The Sixth Part.

Here Carneades Having Dispach't what he Thought Requisite to oppose against what the Chymists are wont to alledge for Proof of their three Principles, Paus'd awhile, and look'd about him, to discover whether it were Time for him and his Friend to Rejoyne the Rest of the Company. But Eleutherius perceiving nothing yet to forbid Them to Prosecute their Discourse a little further, said to his Friend, (who had likewise taken Notice of the same thing) I halfe expected, Carneades, that after you had so freely declar'd Your doubting, whether there be any Determinate Number of Elements, You would have proceeded to question whether there be any Elements at all. And I confess it will be a Trouble to me if You defeat me of my Expectation; especially since you see the leasure we have allow'd us may probably suffice to examine that Paradox; because you have so largly Deduc'd already many Things pertinent to it, that you need but intimate how you would have them Apply'd, and what you would inferr from them.

Carneades having in Vain represented that their leasure could be but very short, that he had already prated very long, that he was unprepared to maintain so great and so invidious a Paradox, was at length prevail'd with to tell his Friend; Since, Eleutherius, you will have me Discourse Ex Tempore of the Paradox you mention, I am content, (though more perhaps to express my Obedience, then my Opinion) to tell you that (supposing the Truth of Helmonts and Paracelsus's Alkahestical Experiments, if I may so call them) though it may seem extravagant, yet it is not absurd to doubt, whether, for ought has been prov'd, there be a necessity to admit any Elements, or Hypostatical Principles, at all.

And, as formerly, so now, to avoid the needless trouble of Disputing severally with the Aristotelians and the Chymists, I will address my self to oppose them I have last nam'd, Because their Doctrine about the Elements is more applauded by the Moderns, as pretending highly to be grounded upon Experience. And, to deal not only fairly but favourably with them, I will allow them to take in Earth and Water to their other Principles. Which I consent to, the rather that my Discourse may the better reach the Tenents of the Peripateticks; who cannot plead for any so probably as for those two Elements; that of fire above the Air being Generally by Judicious Men exploded as an Imaginary thing; And the Air not concurring to compose Mixt Bodies as one of their Elements, but only lodging in their pores, or Rather replenishing, by reason of its Weight and Fluidity, all those Cavities of bodies here below, whether compounded or not, that are big enough to admit it, and are not fill'd up with any grosser substance.

And, to prevent mistakes, I must advertize You, that I now mean by Elements, as those Chymists that speak plainest do by their Principles, certain Primitive and Simple, or perfectly unmingled bodies; which not being made of any other bodies, or of one another, are the Ingredients of which all those call'd perfectly mixt Bodies are immediately compounded, and into which they are ultimately resolved: now whether there be any one such body to be constantly met with in all, and each, of those that are said to be Elemented bodies, is the thing I now question.

By this State of the controversie you will, I suppose, Guess, that I need not be so absur'd [Errata: absurd] as to deny that there are such bodies as Earth, and Water, and Quicksilver, and Sulphur: But I look upon Earth and Water, as component parts of the Universe, or rather of the Terrestrial Globe, not of all mixt bodies. And though I will not peremptorily deny that there may sometimes either a running Mercury, or a Combustible Substance be obtain'd from a Mineral, or even a Metal; yet I need not Concede either of them to be an Element in the sence above declar'd; as I shall have occasion to shew you by and by.

To give you then a brief account of the grounds I intend to proceed upon, I must tell you, that in matters of Philosophy, this seems to me a sufficient reason to doubt of a known and important proposition, that the Truth of it is not yet by any competent proof made to appear. And congruously herunto, if I shew that the grounds upon which men are perswaded that there are Elements are unable to satisfie a considering man, I suppose my doubts will appear rational.

Now the Considerations that induce men to think that there are Elements, may be conveniently enough referr'd to two heads. Namely, the one, that it is necessary that Nature make use of Elements to constitute the bodies that are reputed Mixt. And the other, That the Resolution of such bodies manifests that nature had compounded them of Elementary ones.

In reference to the former of these Considerations, there are two or three things that I have to Represent.

And I will begin with reminding you of the Experiments I not long since related to you concerning the growth of pompions, mint, and other vegetables, out of fair water. For by those experiments its seems evident, that Water may be Transmuted into all the other Elements; from whence it may be inferr'd, both, That 'tis not every Thing Chymists will call Salt, Sulphur, or Spirit, that needs alwayes be a Primordiate and Ingenerable body. And that Nature may contex a Plant (though that be a perfectly mixt Concrete) without having all the Elements previously presented to her to compound it of. And, if you will allow the relation I mention'd out of Mounsieur De Rochas to be True; then may not only plants, but Animals and Minerals too, be produced out of Water, And however there is little doubt to be made, but that the plants my tryals afforded me as they were like in so many other respects to the rest of the plants of the same Denomination; so they would, in case I had reduc'd them to putrefaction, have likewise produc'd Wormes or other insects, as well as the resembling Vegetables are wont to do; so that Water may, by Various Seminal Principles, be successively Transmuted into both plants and Animals. And if we consider that not only Men, but even sucking Children are, but too often, Tormented with Solid Stones, but that divers sorts of Beasts themselves, (whatever Helmont against Experience think to the contrary) may be Troubled with great and Heavy stones in their Kidneys and Bladders, though they Feed but upon Grass and other Vegetables, that are perhaps but Disguised Water, it will not seem improbable that even some Concretes of a mineral Nature, may Likewise be form'd of Water.

We may further Take notice, that as a Plant may be nourisht, and consequently may Consist of Common water; so may both plants and Animals, (perhaps even from their Seminal Rudiments) consist of compound Bodies, without having any thing meerly Elementary brought them by nature to be compounded by them: This is evident in divers men, who whilst they were Infants were fed only with Milk, afterwards Live altogether upon Flesh, Fish, wine, and other perfectly mixt Bodies. It may be seen also in sheep, who on some of our English Downs or Plains, grow very fat by feeding upon the grasse, without scarce drinking at all. And yet more manifestly in the magots that breed and grow up to their full bignesse within the pulps of Apples, Pears, or the like Fruit. We see also, that Dungs that abound with a mixt Salt give a much more speedy increment to corn and other Vegetables than Water alone would do: And it hath been assur'd me, by a man experienc'd in such matters, that sometimes when to bring up roots very early, the Mould they were planted in was made over-rich, the very substance of the Plant has tasted of the Dung. And let us also consider a Graft of one kind of Fruit upon the upper bough of a Tree of another kind. As for instance, the Ciens of a Pear upon a White-thorne; for there the ascending Liquor is already alter'd, either by the root, or in its ascent by the bark, or both wayes, and becomes a new mixt body: as may appear by the differing qualities to be met with in the saps of several trees; as particularly, the medicinal vertue of the Birch-Water (which I have sometimes drunk upon Helmonts great and not undeserved commendation) Now the graft, being fasten'd to the stock must necessarily nourish its self, and produce its Fruit, only out of this compound Juice prepared for it by the Stock, being unable to come at any other aliment. And if we consider, how much of the Vegetable he feeds upon may (as we noted above) remain in an Animal; we may easily suppose, That the blood of that Animal who Feeds upon this, though it be a Well constituted Liquor, and have all the differing Corpuscles that make it up kept in order by one praesiding form, may be a strangely Decompounded Body, many of its parts being themselves decompounded. So little is it Necessary that even in the mixtures which nature her self makes in Animal and Vegetable Bodies, she should have pure Elements at hand to make her compositions of.

Having said thus much touching the constitution of Plants and Animals, I might perhaps be able to say as much touching that of Minerals, and even Metalls, if it were as easy for us to make experiment in Order to the production of these, as of those. But the growth or increment of Minerals being usually a work of excessively long time, and for the most part perform'd in the bowels of the Earth, where we cannot see it, I must instead of Experiments make use, on this occasion, of Observations.

That stones were not all made at once, but that are some of them now adayes generated, may (though it be deny'd by some) be fully prov'd by several examples, of which I shall now scarce alledg any other, then that famous place in France known by the name of Les Caves Gentieres [Errata: Goutieres], where the Water falling from the upper Parts of the cave to the ground does presently there condense into little stones, of such figures as the drops, falling either severally or upon one another, and coagulating presently into stone, chance to exhibit. Of these stones some Ingenuous Friends of ours, that went a while since to visit that place, did me the favour to present me with some that they brought thence. And I remember that both that sober Relator of his Voyages, Van Linschoten, and another good Author, inform us that in the Diamond Mines (as they call them) in the East-Indies, when having dig'd the Earth, though to no great depth, they find Diamonds and take them quite away; Yet in a very few years they find in the same place new Diamonds produc'd there since. From both which Relations, especially the first, it seems probable that Nature does not alwayes stay for divers Elementary Bodies, when she is to produce stones. And as for Metals themselves, Authors of good note assure us, that even they were not in the beginning produc'd at once altogether, but have been observ'd to grow; so that what was not a Mineral or Metal before became one afterwards. Of this it were easie to alledg many testimonies of professed Chymists. But that they may have the greater authority, I shall rather present you with a few borrowed from more unsuspected writers. Sulphuris Mineram (as the inquisitive P. Fallopius notes) quae nutrix est caloris subterranei fabri seu Archaei fontium & mineralium, Infra terram citissime renasci testantur Historiae Metallicae. Sunt enim loca e quibus si hoc anno sulphur effossum fuerit; intermissa fossione per quadriennium redeunt fossores & omnia sulphure, ut autea [Errata: antea], rursus inveniunt plena. Pliny Relates, In Italiae Insula Ilva, gigni ferri metallum. Strabo multo expressius; effossum ibi metallum semper regenerari. Nam si effossio spatio centum annorum intermittebatur, & iterum illuc revertebantur, fossores reperisse maximam copiam ferri regeneratam. Which history not only is countenanced by Fallopius, from the Incom which the Iron of that Island yielded the Duke of Florence in his time; but is mention'd more expressely to our purpose, by the Learned Cesalpinus. Vena (sayes he) ferri copiosissima est in Italia; ob eam nobilitata Ilva Tirrheni maris Insula incredibili copia, etiam nostris temporibus eam gignens: Nam terra quae eruitur dum vena effoditur tota, procedente tempore in venam convertitur. Which last clause is therefore very notable, because from thence we may deduce, that earth, by a Metalline plastick principle latent in it, may be in processe of time chang'd into a metal. And even Agricola himself, though the Chymists complain of him as their adversary, acknowledges thus much and more; by telling us that at a Town called Saga in Germany, they dig up Iron in the Fields, by sinking ditches two foot deep; And adding, that within the space of ten years the Ditches are digged again for Iron since produced, As the same Metal is wont to be obtain'd in Elva. Also concerning Lead, not to mention what even Galen notes, that it will increase both in bulk and Weight if it be long kept in Vaults or Sellars, where the Air is gross and thick, as he collects from the smelling of those pieces of Lead that were imploy'd to fasten together the parts of old Statues. Not to mention this, I say, Boccacius Certaldus, as I find him Quoted by a Diligent Writer, has this Passage touching the Growth of Lead. Fessularum mons (sayes he) in Hetruria, Florentiae civitati imminens, lapides plumbarios habet; qui si excidantur, brevi temporis spatio, novis incrementis instaurantur; ut (annexes my Author) tradit Boccacius Certaldus, qui id compotissimum [Errata: compertissimum] esse scribit. Nihil hoc novi est; sed de eadem Plinius, lib. 34. Hist. Natur. cap. 17. dudum prodidit, Inquiens, mirum in his solis plumbi metallis, quod derelicta fertilius reviviscunt. In plumbariis secundo Lapide ab Amberga dictis ad Asylum recrementa congesta in cumulos, exposita solibus pluviisque paucis annis, redunt suum metallum cum fenore. I might Add to these, continues Carneades, many things that I have met with concerning the Generation of Gold and Silver. But, for fear of wanting time, I shall mention but two or three Narratives. The First you may find Recorded by Gerhardus the Physick Professor, in these Words. In valle (sayes he) Joachimaca [Errata: Joachimica] argentum gramini [Errata: graminis] modo & more e Lapidibus minerae velut e radice excrevisse digiti Longitudine, testis est Dr. Schreterus, qui ejusmodi venas aspectu jucundas & admirabiles Domi sua aliis saepe monstravit & Donavit. Item Aqua caerulea Inventa est Annebergae, ubi argentum erat adhuc in primo ente, quae coagulata redacta est in calcem fixi & boni argenti.

The other two Relations I have not met with in Latine Authours, and yet they are both very memorable in themselves, and as pertinent to our present purpose.