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Part 9

Sun Tzŭ on the Art of War: the Oldest Military Treatise in the World · active 6th century B.C. Sunzi — chapter 9 of 130 · ~705 words · public domain

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While heeding the profit of my counsel, avail yourself also of any helpful circumstances over and beyond the ordinary rules.

Capt. Calthrop blunders amazingly over this sentence: “Wherefore, with regard to the foregoing, considering that with us lies the advantage, and the generals agreeing, we create a situation which promises victory.” Mere logic should have kept him from penning such frothy balderdash.

17. 勢者因利而制權也

According as circumstances are favourable, one should modify one’s plans.

Sun Tzŭ, as a practical soldier, will have none of the “bookish theoric.” He cautions us here not to pin our faith to abstract principles; “for,” as Chang Yü puts it, “while the main laws of strategy can be stated clearly enough for the benefit of all and sundry, you must be guided by the actions of the enemy in attempting to secure a favourable position in actual warfare.” On the eve of the battle of Waterloo, Lord Uxbridge, commanding the cavalry, went to the Duke of Wellington in order to learn what his plans and calculations were for the morrow, because, as he explained, he might suddenly find himself Commander-in-chief and would be unable to frame new plans in a critical moment. The Duke listened quietly and then said: “Who will attack the first to-morrow—I or Bonaparte?” “Bonaparte,” replied Lord Uxbridge. “Well,” continued the Duke, “Bonaparte has not given me any idea of his projects; and as my plans will depend upon his, how can you expect me to tell you what mine are?”

18. 兵者詭道也

All warfare is based on deception.

The truth of this pithy and profound saying will be admitted by every soldier. Col. Henderson tells us that Wellington, great in so many military qualities, was especially distinguished by “the extraordinary skill with which he concealed his movements and deceived both friend and foe.”

19. 故能而示之不能用而示之不用近而示之遠遠而示之近

Hence, when able to attack, we must seem unable; when using our forces, we must seem inactive; when we are near, we must make the enemy believe we are far away; when far away, we must make him believe we are near.

20. 利而誘之亂而取之

Hold out baits to entice the enemy. Feign disorder, and crush him.

取, as often in Sun Tzŭ, is used in the sense of 擊. It is rather remarkable that all the commentators, with the exception of Chang Yü, refer 亂 to the enemy: “when he is in disorder, crush him.” It is more natural to suppose that Sun Tzŭ is still illustrating the uses of deception in war.

21. 實而備之强而避之

If he is secure at all points, be prepared for him. If he is in superior strength, evade him.

The meaning of 實 is made clear from chap. VI, where it is opposed to 虛 “weak or vulnerable spots.” 强, according to Tu Yu and other commentators, has reference to the keenness of the men as well as to numerical superiority. Capt. Calthrop evolves an extraordinarily far-fetched translation: “If there are defects, give an appearance of perfection, and awe the enemy. Pretend to be strong, and so cause the enemy to avoid you”!

22. 怒而撓之卑而驕之

If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant.

I follow Chang Yü in my interpretation of 怒. 卑 is expanded by Mei Yao-ch‘ên into 示以卑弱. Wang Tzŭ, quoted by Tu Yu, says that the good tactician plays with his adversary as a cat plays with a mouse, first feigning weakness and immobility, and then suddenly pouncing upon him.

23. 佚而勞之親而離之

If he is taking his ease, give him no rest.

This is probably the meaning, though Mei Yao-ch‘ên has the note: 以我之佚待彼之勞 “while we are taking our ease, wait for the enemy to tire himself out.” The Yü Lan has 引而勞之 “Lure him on and tire him out.” This would seem also to have been Ts‘ao Kung’s text, judging by his comment 以利勞之.

If his forces are united, separate them.

Less plausible is the interpretation favoured by most of the commentators: “If sovereign and subject are in accord, put division between them.”

24. 攻其無備出其不意

Attack him where he is unprepared, appear where you are not expected.

25. 此兵家之勝不可先傳也

These military devices, leading to victory, must not be divulged beforehand.

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