Tu Mu says: “In the enemy’s country, win people over by kind treatment, and use them as spies.”
10. 內間者因其官人而用之
Having inward spies, making use of officials of the enemy.
官 includes both civil and military officials. Tu Mu enumerates the following classes as likely to do good service in this respect: “Worthy men who have been degraded from office, criminals who have undergone punishment; also, favourite concubines who are greedy for gold, men who are aggrieved at being in subordinate positions, or who have been passed over in the distribution of posts, others who are anxious that their side should be defeated in order that they may have a chance of displaying their ability and talents, fickle turncoats who always want to have a foot in each boat (飜覆變詐常持兩端之心者). Officials of these several kinds,” he continues, “should be secretly approached and bound to one’s interests by means of rich presents. In this way you will be able to find out the state of affairs in the enemy’s country, ascertain the plans that are being formed against you, and moreover disturb the harmony and create a breach between the sovereign and his ministers.” The necessity for extreme caution, however, in dealing with “inward spies,” appears from an historical incident related by Ho Shih: “羅尙 Lo Shang, Governor of 益州 I-chou, sent his general 隗伯 Wei Po to attack the rebel 李雄 Li Hsiung of 蜀 Shu in his stronghold at 郫 P‘i. After each side had experienced a number of victories and defeats, Li Hsiung had recourse to the services of a certain 朴泰 P‘o-t‘ai, a native of 武都 Wu-tu. He began by having him whipped until the blood came, and then sent him off to Lo Shang, whom he was to delude by offering to co-operate with him from inside the city, and to give a fire signal at the right moment for making a general assault. Lo Shang, confiding in these promises, marched out all his best troops, and placed Wei Po and others at their head with orders to attack at P‘o-t‘ai’s bidding. Meanwhile, Li Hsiung’s general, 李驤 Li Hsiang, had prepared an ambuscade on their line of march; and P‘o-t‘ai, having reared long scaling-ladders against the city walls, now lighted the beacon-fire. Wei Po’s men raced up on seeing the signal and began climbing the ladders as fast as they could, while others were drawn up by ropes lowered from above. More than a hundred of Lo Shang’s soldiers entered the city in this way, every one of whom was forthwith beheaded. Li Hsiung then charged with all his forces, both inside and outside the city, and routed the enemy completely.” [This happened in 303 A.D. I do not know where Ho Shih got the story from. It is not given in the biography of Li Hsiung or that of his father Li 特 T‘ê, Chin Shu, ch. 120, 121.]
11. 反間者因其敵間而用之
Having converted spies, getting hold of the enemy’s spies and using them for our own purposes.
By means of heavy bribes and liberal promises detaching them from the enemy’s service, and inducing them to carry back false information as well as to spy in turn on their own countrymen. Thus Tu Yu: 因厚賂重許反使爲我間也. On the other hand, 蕭世諴 Hsiao Shih-hsien in defining the 反間 says that we pretend not to have detected him, but contrive to let him carry away a false impression of what is going on (敵使人來候我我佯不知而示以虛事). Several of the commentators accept this as an alternative definition; but that it is not what Sun Tzŭ meant is conclusively proved by his subsequent remarks about treating the converted spy generously (§ 21 sqq.). Ho Shih notes three occasions on which converted spies were used with conspicuous success: 1) by T‘ien Tan in his defence of Chi-mo (see supra, p. 90); 2) by Chao Shê on his march to O-yü (see p. 57); and by the wily 范雎 Fan Chü in 260 B.C., when Lien P‘o was conducting a defensive campaign against Ch‘in. The King of Chao strongly disapproved of Lien P‘o’s cautious and dilatory methods, which had been unable to avert a series of minor disasters, and therefore lent a ready ear to the reports of his spies, who had secretly gone over to the enemy and were already in Fan Chü’s pay. They said: “The only thing which causes Ch‘in anxiety is lest 趙括 Chao Kua should be made general. Lien P‘o they consider an easy opponent, who is sure to be vanquished in the long run.” Now this Chao Kua was a son of the famous Chao Shê. From his boyhood, he had been wholly engrossed in the study of war and military matters, until at last he came to believe that there was no commander in the whole Empire who could stand against him. His father was much disquieted by this overweening conceit, and the flippancy with which he spoke of such a serious thing as war, and solemnly declared that if ever Kua was appointed general, he would bring ruin on the armies of Chao. This was the man who, in spite of earnest protests from his own mother and the veteran statesman 藺相如 Lin Hsiang-ju, was now sent to succeed Lien P‘o. Needless to say, he proved no match for the redoubtable Po Ch‘i and the great military power of Ch‘in. He fell into a trap by which his army was divided into two and his communications cut; and after a desperate resistance lasting 46 days, during which the famished soldiers devoured one another, he was himself killed by an arrow, and his whole force, amounting, it is said, to 400,000 men, ruthlessly put to the sword. [See 歷代紀事年表, ch. 19, ff. 48–50].
12. 死間者爲誑事於外令吾間知之而傳於敵
Having doomed spies, doing certain things openly for purposes of deception, and allowing our own spies to know of them and report them to the enemy.
傳 is Li Ch‘üan’s conjecture for 待, which is found in the T‘ung Tien and the Yü Lan. The T‘u Shu, unsupported by any good authority, adds 間也 after 敵. In that case, the doomed spies would be those of the enemy, to whom our own spies had conveyed false information. But this is unnecessarily complicated. Tu Yu gives the best exposition of the meaning: “We ostentatiously do things calculated to deceive our own spies, who must be led to believe that they have been unwittingly disclosed. Then, when these spies are captured in the enemy’s lines, they will make an entirely false report, and the enemy will take measures accordingly, only to find that we do something quite different. The spies will thereupon be put to death.” Capt. Calthrop makes a hopeless muddle of the sentence. As an example of doomed spies, Ho Shih mentions the prisoners released by Pan Ch‘ao in his campaign against Yarkand. (See p. 132.) He also refers to 唐儉 T‘ang Chien, who in 630 A.D. was sent by T‘ai Tsung to lull the Turkish Khan 頡利 Chieh-li into fancied security, until Li Ching was able to deliver a crushing blow against him. Chang Yü says that the Turks revenged themselves by killing T‘ang Chien, but this is a mistake, for we read in both the Old and the New T‘ang History (ch. 58, fol. 2 and ch. 89, fol. 8 respectively) that he escaped and lived on until 656. 酈食其 Li I-chi played a somewhat similar part in 203 B.C., when sent by the King of Han to open peaceful negotiations with Ch‘i. He has certainly more claim to be described as a 死間; for the King of Ch‘i, being subsequently attacked without warning by Han Hsin, and infuriated by what he considered the treachery of Li I-chi, ordered the unfortunate envoy to be boiled alive.
13. 生間者反報也
Surviving spies, finally, are those who bring back news from the enemy’s camp.
This is the ordinary class of spies, properly so called, forming a regular part of the army. Tu Mu says: 生間者必取內明外愚形劣心壯趫健勁勇 閑於鄙事能忍饑寒垢耻者爲之 “Your surviving spy must be a man of keen intellect, though in outward appearance a fool; of shabby exterior, but with a will of iron. He must be active, robust, endowed with physical strength and courage; thoroughly accustomed to all sorts of dirty work, able to endure hunger and cold, and to put up with shame and ignominy.” Ho Shih tells the following story of 達奚武 Ta-hsi Wu of the Sui dynasty: “When he was governor of Eastern Ch‘in, 神武 Shên-wu of Ch‘i made a hostile movement upon 沙苑 Sha-yüan. The Emperor T‘ai Tsu [? Kao Tsu] sent Ta-hsi Wu to spy upon the enemy. He was accompanied by two other men. All three were on horseback and wore the enemy’s uniform. When it was dark, they dismounted a few hundred feet away from the enemy’s camp and stealthily crept up to listen, until they succeeded in catching the passwords used by the army. Then they got on their horses again and boldly passed through the camp under the guise of night-watchmen (警夜者); and more than once, happening to come across a soldier who was committing some breach of discipline, they actually stopped to give the culprit a sound cudgelling! Thus they managed to return with the fullest possible information about the enemy’s dispositions, and received warm commendation from the Emperor, who in consequence of their report was able to inflict a severe defeat on his adversary.” With the above classification it is interesting to compare the remarks of Frederick the Great: “Es giebt vielerley Sorten von Spions: 1. Geringe Leute, welche sich von diesem Handwerk meliren. 2. Doppelte Spions. 3. Spions von Consequenz, und endlich 4. Diejenigen, welche man zu diesem unglücklichen Hankwerk zwinget.” This of course is a bad cross-division. The first class (“Bürgersleute, Bauern, Priesters, etc.”) corresponds roughly to Sun Tzŭ’s “local spies,” and the third to “inward spies.” Of “Doppelte Spions” it is broadly stated that they are employed “um dem Feinde falsche Nachrichten aufzubinden.” Thus they would include both converted and doomed spies. Frederick’s last class of spies does not appear in Sun Tzŭ’s list, perhaps because the risk in using them is too great.
14. 故三軍之親莫親於間賞莫厚於間事莫密於間
Hence it is that with none in the whole army are more intimate relations to be maintained than with spies.
The original text and the T‘u Shu have 事 in place of the first 親. Tu Mu and Mei Yao-ch‘ên point out that the spy is privileged to enter even the general’s private sleeping-tent. Capt. Calthrop has an inaccurate translation: “In connection with the armies, spies should be treated with the greatest kindness.”
None should be more liberally rewarded.
Frederick concludes his chapter on spies with the words: “Zu allem diesem füge ich noch hinzu, dass man in Bezahlung der Spions freygebig, ja verschwenderisch seyn muss. Ein Mench, der um eures Dienstes halber den Strick waget, verdienet dafür belohnet zu werden.”
In no other business should greater secrecy be preserved.
Tu Mu gives a graphic touch: 出口入耳也, that is to say, all communications with spies should be carried on “mouth-to-ear.” Capt. Calthrop has: “All matters relating to spies are secret,” which is distinctly feeble. An inferior reading for 密 is 審. The following remarks on spies may be quoted from Turenne, who made perhaps larger use of them than any previous commander: “Spies are attached to those who give them most, he who pays them ill is never served. They should never be known to anybody; nor should they know one another. When they propose anything very material, secure their persons, or have in your possession their wives and children as hostages for their fidelity. Never communicate anything to them but what it is absolutely necessary that they should know.”
15. 非聖智不能用間
Spies cannot be usefully employed
This is the nuance of Tu Yu’s paraphrase 不能得間人之用.
without a certain intuitive sagacity.
Mei Yao-ch‘ên says: 知其情僞辨其邪正則能用 “In order to use them, one must know fact from falsehood, and be able to discriminate between honesty and double-dealing.” Wang Hsi takes 聖 and 智 separately, defining the former as 通而先識 “intuitive perception” and the latter as 明於事 “practical intelligence.” Tu Mu strangely refers these attributes to the spies themselves: 先量間者之性誠實多智然後可用之 “Before using spies we must assure ourselves as to their integrity of character and the extent of their experience and skill.” But he continues: 厚貌深情險於山川非聖人莫能知 “A brazen face and a crafty disposition are more dangerous than mountains or rivers; it takes a man of genius to penetrate such.” So that we are left in some doubt as to his real opinion on the passage.
16. 非仁義不能使間
They cannot be properly managed without benevolence and straightforwardness.
Chang Yü says that 仁 means “not grudging them honours and pay;” 義, “showing no distrust of their honesty.” “When you have attracted them by substantial offers, you must treat them with absolute sincerity; then they will work for you with all their might.”
Sun Tzŭ on the Art of War: the Oldest Military Treatise in the World · The Wunder Library — complete classics, free to read, with narration.