Part 89

vi. 16.

vi. 16.

Diefenbach, p. 241.

Cautio Criminalis, Dubium xlviii.

U. Molitor, Tractatus de lamiis, 1561, p. 27.

Hutchinson, Historical Essay concerning Witchcraft, London, 1718, pp. 40, 118, 120.

Op. cit., Preludium, i.

Preludium, vi.

J. M. Robertson, Letters on Reasoning, London, 1905, cap. vi.

See (a) H. Haeser, Geschichte der Medizin, Jena, 1875-82, vol. i, p. 596; (b) A. Hirsch, Biographisches Lexicon der hervorragenden Aerzte, Leipzig, 1884, art. ‘Maimonides’, vol. i, p. 178 f.; (c) K. Brockelmann, Geschichte der arabischen Litteratur, Weimar, 1897-1902, vol. i, p. 490.

= No. 1211 in Zotenberg’s Catalogue, Paris, 1866.

Vol. i, p. 40, Cod. 411.

‫في السموم‬. Translated into Latin by Armengaud de Blaise of Montpellier; into French by J. M. Rabbinowicz, Traité des Poisons de Maimonide, Paris, 1865, and into German by M. Steinschneider, Gifte und ihre Heilung, eine Abhandlung des Moses Maimonides. Virchow’s Archiv, LVII, vol. i, pp. 92-109.

‫في الربو‬. Unprinted. We hope shortly to issue this work.

‫في تدبير الصحة‬ otherwise ‫رسالة الافضليّة‬. ‘Letter to [the Sultan] al Afḍal.’ Printed in Latin at Florence, n.d.; Venice, 1514, 1521, &c.; Leyden, 1535; in the Hebrew translation of Moses ibn Tibbon edited by Jacob Saphir ben Levi, Jerusalem, 1885; and in German by Winternitz, Diätetisches Sendschreiben des Maimonides, &c., Vienna, 1843.

Printed in the Latin edition [Venice, 1514] of the de Regimine Sanitatis as Tractatus V of that work.

See L. Leclerc, Histoire de la médecine arabe, Paris, 1876, vol. ii, p. 60, and M. Steinschneider, Die hebräischen Uebersetzungen des Mittelalters und die Juden als Dolmetscher, Berlin, 1893, pp. 767, 772, 773.

‫رسالة الافضليّة‬.

‫في اسباب الاعراض‬ and also ‫في بيان الاعراض‬ = on the diagnosis of accidents.

See note 4.

Op. cit., vol. ii, p. 61.

See Steinschneider, Hebräische Uebersetzungen, p. 770, and his Catologus Librorum Hebraeorum in Bibl. Bodl., Berlin (1852-60), p. 1921. In the Zeitschrift der Morgenländischen Gesellsch., vol. xxx, p. 145, he makes the bare statement that the Tractatus de Causis et Indiciis Morborum--the Hauptwerk of Maimonides, as it is called by Haeser--rests upon an error. In his catalogue of Bodleian books (p. 1926) he puts the book down as a bookseller’s fraud after what is obviously only a cursory glance. He says ‘fraude bibliopolae ex variis opp. imperfectis confictus est, in quibus an Nostri sit aliquid non facile eruendum est’.

H. F. Wüstenfeld, Geschichte d. arabischen Aerzte, Göttingen, 1840, § 198, No. 7.

Bibliothecae Bodleianae codicum manuscriptorum Orientalium ... catalogus a Joanne Uri confectus, Oxford, 1787, vol. i, p. 140, No. 594.

Also known as ‫الاخلاطى‬ (of Akhlat) or ‫التبريزي‬ (of Tibriz) and as ابن هبل (Ibn Hubal).

Ibn Abi ‛Uṣaibia wrote an invaluable dictionary of the lives of the most noted physicians, entitled ‫كتاب عيون الأنباء قي طبقات الأطباء‬ (= The book of the sources of information concerning the various classes of physicians). It is especially full on the lives of Arab physicians. See the edition of A. Müller, Königsberg, 1884, vol. i, pp. 304-6.

C. Rieu, Supplement to the Arabic MSS. in the Brit. Mus., London, 1894, No. 796, II.

Vol. iii, p. 242 of the Catalogue of Arabic MSS. compiled by P. de Jong and M. J. de Goeje, Leyden, 1865-6.