Daemonolatriae libri tres, Lyons, 1595.
Trèves, 1595.
Civ. Dei, xv. 23.
Peter Binsfeld. Tractatus de confessionibus maleficorum, Trèves, 1595, pp. 37-44, 230, &c. Binsfeld often refers to this case as proving the reality of disputed forms of witchcraft and the soul-saving work of the witch-hunters.
L. Meyer, Die Periode der Hexenprocesse, Hannover, 1882.
K. Kiesewetter, Die Geheimwissenschaften, Leipzig, 1895, p. 579 f.
Op. cit., ii. 2 (p. 200).
Malleus, pars i, quaestio 1, p. 6, edit. 1596.
By H. Institoris and J. Sprenger. Between 1486 and 1596 several editions were printed in specially small form ‘that inquisitors might carry it in their pockets and read it under the table’.
iii. 1 (p. 337 f.).
Malleus, iii. 4, p. 344.
iii. 10.
iii. 14.
iii. 16.
iii. 14.
iii. 29-31, repeated with slight variations.
Von Zauberei und Zauberern, p. 211; Soldan and Heppe, i. 347.
The Lindheim cases are recorded by G. C. Horst, afterwards pastor of the place, in his Dämonomagie, 2 vols., Frankfort, 1818, and Zauberbibliothek, 6 vols., Mainz, 1821-6. See also O. Glaubrecht, Die Schreckensjahre von Lindheim, 1886.
Cautio Criminalis, Rinteln, 1631, Dubium xix (p. 128). He calls himself ‘Sacerdos quidam’.
Dubium xx (p. 153).
Horst, Zauberbibliothek, ii. 374, and Dämonomagie, ii. 412.
Soldan and Heppe, ii. 209.
Soldan and Heppe, ii. 130.
J. H. Böhmer, Ius ecclesiasticum, 5 vols., Halle, 1738-43, v. 35.
Horst, Dämonomagie, ii. 377.
Malleus, iii. 14 (p. 370).
Father Spee gives a long list of these dilemmas, Cautio Criminalis, Dubium li.
De sagarum natura et potestate, deque his recte cognoscendis et puniendis deque purgatione earum per aquam frigidam epistola, Lemgo, 1583. Also in Sawr, Theatrum de Veneficiis, 1856.
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