But the "troublesome burghers," as we shall see presently, were not the kind of men to walk out bareheaded, with ropes around their necks, and submit to destruction.
Philip van Artevelde returned sadly to Ghent, on the 29th of April, and told the people what the Count had said. Then the gallant old soldier Peter van den Bossche exclaimed:
"In a few days the town of Ghent shall be the most honored or the most humbled town in Christendom."
Van Artevelde called the burghers together, and told them what the situation was. There were 30,000 people in Ghent, and there was no food to be had for them. There was no hope that the Count would offer any better terms, or that anybody would come to their assistance. They must decide quickly what they would do, and Philip said there were three courses open to them. First, if they chose, they could wall up the gates of the town and die of starvation. Secondly, they could accept the Count's terms, march out with the ropes around their necks, and take whatever punishment the Count might put upon them. If they should decide to do that, Philip said he would offer himself to the Count to be hanged first. Thirdly, they could get together 5000 of their best men, march to Bruges, and fight the quarrel out.
The answer of the people was that Philip must decide for them, and he at once said, "Then we will fight."
The 5000 men were got together, and on the 1st of May they marched out of the town to win or lose the desperate battle. The priests of the city stood at the gates as the men marched out, and prayed for blessings upon them. The old men, the women, and the children cried out, "If you lose the battle you need not return to Ghent, for you will find your families dead in their homes."
The only food there was for these 5000 men was carried in five little carts, while on another cart two casks of wine were taken.
The next day Van Artevelde placed his little army in line on the common of Beverhoutsveld, at Oedelem, near Bruges. There was a marsh in front of them, and Van Artevelde protected their flank by a fortification consisting of the carts and some stakes driven into the ground. He then sent a messenger to the Count, begging him to pardon the people of Ghent, and, having done this, he ordered his men to go to sleep for the night.
At daybreak the next morning the little army was aroused to make final preparations for the desperate work before them. The priests exhorted the men to fight to the death, showing them how useless it would be to surrender or to run away, as they were sure to be put to death at any rate. Their only hope for life was in victory, and if they could not win that, it would be better to die fighting like men than to surrender and be put to death like dogs.
After these exhortations were given, seven gray friars said mass and gave the sacrament to all the soldiers. Then the five cart-loads of provisions and the two casks of wine were divided among the men, for their last breakfast. When that meal was eaten, the soldiers of Ghent had not an ounce of food left anywhere.
Meanwhile the Count called his men together in Bruges, and got them ready for battle; but the people of Bruges were so sure of easily destroying the little Ghent army that they would not wait for orders, but marched out shouting and singing and making merry.
As their column marched along the road in this noisy fashion, the "troublesome burghers" of Ghent suddenly sprang upon them, crying, "Ghent! Ghent!"
The charge was so sudden and so fierce that the Bruges people gave way, and fled in a panic towards the town, with Van Artevelde's men at their heels in hot pursuit. The Count's regular troops tried to make a stand, but the burghers of Ghent came upon them so furiously that they too became panic-stricken and fled. The Count himself ran with all his might, and as soon as he entered the city he ordered the gates to be shut. He was so anxious to save himself from the fury of Van Artevelde's soldiers that he wanted to close the gates at once and leave those of his own people who were still outside to their fate. But it was already too late. Van Artevelde's column had followed the retreating crowd so fast that it had already pushed its head into the town, and there was no driving it back. The five thousand "troublesome burghers," with their swords in their hands, and still crying "Ghent!" swarmed into Bruges, and quickly took possession of the town. The Count's army was utterly routed and scattered, and the Count himself would have been taken prisoner if one of the Ghent burghers had not hidden him and helped him to escape from the city.
Van Artevelde's soldiers, who had eaten the last of their food that morning in the belief that they would never eat another meal on earth, supped that night on the richest dishes that Bruges could supply; and now that the Count was overthrown, great wagon trains of provisions poured into poor, starving Ghent.
There was a great golden dragon on the belfry of Bruges, of which the Bruges people were very proud. That dragon had once stood on the Church of St. Sophia in Constantinople, and the Emperor Baldwin had sent it as a present to Bruges. In token of their victory Van Artevelde's "troublesome burghers" took down the golden dragon and carried it to Ghent.
THE DEFENCE OF ROCHELLE.
HOW THE CITY OF REFUGE FOUGHT FOR LIBERTY.
In the old times, when people were in the habit of fighting each other about their religion, the little French seaport Rochelle was called "the city of refuge." The Huguenots, or French Protestants, held the place, and when the armies of the French king tried to take it, in the latter part of the sixteenth century, they were beaten off and so badly used in the fight that the king was glad to make terms with the townspeople.
An agreement was therefore made that they should have their own religion, and manage their own affairs; and to make sure of this the king gave Rochelle so many special rights that it became almost a free city. After that, whenever a Protestant in any part of France found that he could not live peaceably in his own home, he went to Rochelle, and that is the way the place came to be called the city of refuge.
For a good many years the people of Rochelle went on living quietly. They had a fine harbor of their own, their trade was good, and they were allowed to manage their own affairs. At last the new King of France made up his mind that he would not have two religions in his country, but would make everybody believe as he did. This troubled the people of Rochelle, but the king sent them word that he only meant to make them change their religion by showing them that his was better, and that he did not intend to trouble them in any way.
In those days promises of that kind did not count for much; but the king's prime-minister, Cardinal Richelieu, who really managed everything, knew very well that Rochelle could give a great deal of trouble if it chose, and so, perhaps, he really would have let the town alone if it had not been for the meddling of the English prime-minister, Buckingham.
This Buckingham, with an English fleet and army, sailed into the harbor of Rochelle in the middle of July, 1627, and undertook to help the people against the French king. If Buckingham had been either a soldier or a sailor, he might have made himself master of the French king's forts near Rochelle at once; but, although he had command of a fleet and an army, he really knew nothing about the business of a commander, and he blundered so badly that the generals of the French king got fresh troops and provisions into the forts, and were able to hold them in spite of all that the English could do.
Seeing how matters stood, Richelieu at once sent an army to surround Rochelle, and at daylight on the 10th of August the people found a strong force in front of the town. Rochelle had not made up its mind to join the English, and the magistrates sent word to the French general that they wanted peace. They said they were loyal to the French king, and even offered to help drive the English away, if their king would promise not to break the treaty that had been made with them many years before.
It was too late to settle the matter in that way, however. The French general meant to make the town surrender, and so, while the English were fighting to get control of the island of Rhe, at some distance from the town, he began to build works around Rochelle. His plan was to shut the people up in the city and cut off their supplies of food; and when the Rochelle folk saw what he was doing, they opened fire on his men.
The war was now begun, and the Huguenots made terms with Buckingham, hoping, with his help, to win in the struggle. Buckingham promised to help them, and he did try to do so in his blundering way; but he did them more harm than good, for when he found that he could not take the forts he sailed away, taking with him three hundred tons of grain, which he ought to have sent into the town.
It was November when the English left, and Rochelle was in a very bad situation. Richelieu set to work to shut the town in and seal it up. He built strong works all around the land side, and then, with great labor, brought earth and stones and built a mole, or strip of land, nearly all the way across the mouth of the harbor, so that no boats could pass in or out.
The situation was a terrible one, but the people of Rochelle were brave, and had no thought of flinching. They chose the mayor, Guiton, for their commander, and when he accepted the office he laid his dagger on the table, saying: "I will thrust that dagger into the heart of the first man who speaks of giving up the town." He then went to work to defend the place. He strengthened the works, and made soldiers of all the men in the city, and all the boys, too, for that matter. Everybody who could handle a weapon of any kind had to take his place in the ranks. England had promised to send help, and the only question, Guiton thought, was whether or not he could hold out till the help should come; so he laid his plans to resist as long as possible.
The French in great numbers stormed the defences time after time; but the brave Rochellese always drove them back with great loss. It was clear from the first that Guiton would not give way, and that no column, however strong, could force the city gates. But there was an enemy inside the town which was harder to fight than the one outside. There was famine in Rochelle! The cattle were eaten up, and the horses went next. Then everything that could be turned into food was carefully used and made to go as far as it would. Guiton stopped every kind of waste; but day by day the food supply grew smaller, and the people grew weaker from hunger. Starvation was doing its work. Every day the list of deaths grew longer, and when people met in the streets they stared at each other with lean, white, hungry faces, wondering who would be the next to go.
Strange Stories From History for Young People · The Wunder Library — complete classics, free to read, with narration.