Part 4

But Vladimir was a very pious prince in his heathen way, and feeling that the gods had greatly favored him, he made rich feasts of thanksgiving in their honor. He ordered splendid memorials to various deities to be erected throughout the country, and he specially honored Perune, the father of the gods, for whom he provided a new pair of golden whiskers--golden whiskers being the special glory of Perune.

Not content with this, Vladimir ordered a human sacrifice to be made, and selected for the victim a Christian youth of the capital. The father of the boy resisted, and both were slain, locked in each other's arms.

Vladimir gave vast sums of money to the religious establishments, and behaved generally like a very devout pagan. His piety and generosity made him so desirable a patron that efforts were made by the priests of other religions to convert him. Jews, Mohammedans, Catholics, and Greeks all sought to win him, and Vladimir began seriously to consider the question of changing his religion. He appointed a commission, consisting of ten boyards, and ordered them to examine into the comparative merits of the different religions, and to report to him. When their report was made, Vladimir weighed the matter carefully.

He began by rejecting Mohammedanism, because it forbids the use of wine, and Vladimir was not at all disposed to become a water-drinker. Judaism, he said, was a homeless religion, its followers being wanderers on the face of the earth, under a curse; so he would have nothing to do with that faith. The Catholic religion would not do at all, because it recognized in the pope a superior to himself, and Vladimir had no mind to acknowledge a superior. The Greek religion was free from these objections, and moreover, by adopting it he would bring himself into friendship with the great Greek or Byzantine Empire, whose capital was at Constantinople, and that was something which he earnestly desired to accomplish.

Accordingly, he determined to become a Christian and a member of the Greek Church; but how? There were serious difficulties in the way. In order to become a Christian he must be baptized, and he was puzzled about how to accomplish that. There were many Greek priests in his capital, any one of whom would have been glad to baptize the heathen monarch, but Vladimir would not let a mere priest convert him into a Christian. Nobody less than an archbishop would do for that, and there was no archbishop in Russia.

It is true that there were plenty of archbishops in the dominions of his Byzantine neighbors, and that the Greek emperors, Basil and Constantine, would have been glad to send him a dozen of them if he had expressed a wish to that effect; but Vladimir was proud, and could not think of asking a favor of anybody, least of all of the Greek emperors. No, he would die a heathen rather than ask for an archbishop to baptize him.

Nevertheless, Vladimir had fully made up his mind to have himself baptized by an archbishop. It was his lifelong habit, when he wanted anything, to take it by force. He had taken two thirds of his dominions in that way, and, as we have seen, it was in that way that he got his wife Rogneda. So now that he wanted an archbishop, he determined to take one. Calling his army together, he declared war on the Greek emperors, and promising his soldiers all the pillage they wanted, he marched away towards Constantinople.

The first serious obstacle he met with was the fortified city of Kherson, situated near the spot where Sebastopol stands in our day. Here the resistance was so obstinate that month after month was consumed in siege operations. At the end of six months Vladimir became seriously alarmed lest the garrison should be succored from without, in which case his hope of getting himself converted into a Christian must be abandoned altogether.

While he was troubled on this score, however, one of his soldiers picked up an arrow that had been shot from the city, and found a letter attached to it. This letter informed the Grand Prince that the water-pipes of the city received their supplies at a point immediately in his rear, and with this news Vladimir's hope of becoming a Christian revived. He found the water-pipes and stopped them up, and the city surrendered.

There were plenty of bishops and archbishops there, of course, and they were perfectly willing--as they had been from the first, for that matter--to baptize the unruly royal convert, but Vladimir was not content now with that. He sent a messenger to Constantinople to tell the emperors there that he wanted their sister, the Princess Anne, for a wife; and that if they refused, he would march against Constantinople itself. The Emperors Basil and Constantine consented, and although Vladimir had five wives already, he married Anne, and was baptized on the same day.

Having now become a Christian, the Grand Prince determined that his Russians should do the same. He publicly stripped the god Perune of his gorgeous golden whiskers, and of his rich vestments, showing the people that Perune was only a log of wood. Then he had the deposed god whipped in public, and thrown into the river, with all the other gods.

He next ordered all the people of his capital city to assemble on the banks of the Dnieper River, and, at a signal, made them all rush into the water, while a priest pronounced the baptismal service over the whole population of the city at once. It was the most wholesale baptism ever performed.

That is the way in which Russia was changed from a pagan to a Christian empire. The story reads like a romance, but it is plain, well-authenticated history. For his military exploits the Russian historians call this prince Vladimir the Great. The people call him St. Vladimir, the Greek Church having enrolled his name among the saints soon after his death. He was undoubtedly a man of rare military skill, and unusual ability in the government of men. Bad as his acts were, he seems to have had a conscience, and to have done his duty so far as he was capable of understanding it.

THE BOY COMMANDER OF THE CAMISARDS.

When Louis XIV. was King of France, that country was generally Catholic, as it is still, but in the rugged mountain region called the Cevennes more than half the people were Protestants. At first the king consented that these Protestant people, who were well behaved both in peace and in war, should live in quiet, and worship as they pleased; but in those days men were not tolerant in matters of religion, as they are now, and so after a while King Louis made up his mind that he would compel all his people to believe alike. The Protestants of the Cevennes were required to give up their religion and to become Catholics. When they refused, soldiers were sent to compel them, and great cruelties were practised upon them. Many of them were killed, many put in prison, and many sent to work in the galleys.

When this persecution had lasted for nearly thirty years, a body of young men who were gathered together in the High Cevennes resolved to defend themselves by force. They secured arms, and although their numbers were very small, they met and fought the troops.

Among these young men was one, a mere boy, named Jean Cavalier. His home was in the Lower Cevennes, but he had fled to the highlands for safety. This boy, without knowing it, had military genius of a very high order, and when it became evident that he and his comrades could not long hold out against the large bodies of regular troops sent against them, he suggested a plan which in the end proved to be so good that for years the poor peasants were able to maintain war against all the armies that King Louis could send against them, although he sent many of his finest generals and as many as sixty thousand men to subdue them.

Cavalier's plan was to collect more men, divide, and make uprisings in several places at once, so that the king's officers could not tell in which way to turn. As he and his comrades knew the country well, and had friends to tell them of the enemy's movements, they could nearly always know when it was safe to attack, and when they must hide in the woods.

Cavalier took thirty men and went into one part of the country, while Captain La Porte, with a like number, went to another, and Captain St. John to still another. They kept each other informed of all movements, and whenever one was pressed by the enemy, the others would begin burning churches or attacking small garrisons. The enemy would thus be compelled to abandon the pursuit of one party in order to go after the others, and it soon became evident that under Cavalier's lead the peasants were too wily and too strong for the soldiers. Sometimes Cavalier would fairly beat detachments of his foes, and give them chase, killing all whom he caught; for in that war both sides did this, even killing their prisoners without mercy. At other times Cavalier was worsted in fight, and when that was the case he fled to the woods, collected more men, and waited for another chance.

Without trying to write an orderly history of the war, for which there is not space enough here, I shall now tell some stories of Cavalier's adventures, drawing the information chiefly from a book which he himself wrote years afterwards, when he was a celebrated man and a general in the British army.

One Sunday Cavalier, who was a preacher as well as a soldier, held services in his camp in the woods, and all the Protestant peasants in the neighborhood attended. The Governor of Alais, whose name was De la Hay, thought this a good opportunity not only to defeat Cavalier's small force, but also to catch the Protestant women and children in the act of attending a Protestant service, the punishment for which was death. He collected a force of about six hundred men, cavalry and infantry, and marched towards the wood, where he knew he should outnumber the peasants three or four to one. He had a mule loaded with ropes, declaring that he was going to hang all the rebels at once.

When news of De la Hay's coming was brought to the peasants, they sent away all the country people, women, and children, and began to discuss the situation. They had no commander, for although Cavalier had led them generally, he had no authority to do so. Everything was voluntary, and everything a subject of debate. On this occasion many thought it best to retreat at once, as there were less than two hundred of them; but Cavalier declared that if they would follow him, he would lead them to a place where victory might be won. They consented, and he advanced to a point on the road where he could shelter his men. Quickly disposing them in line of battle behind some defences, he awaited the coming of the enemy.

De la Hay, being over-confident because of his superior numbers, blundered at the outset. Instead of attacking first with his infantry, he placed his horsemen in front, and ordered an assault. Cavalier was quick to take advantage of this blunder. He ordered only a few of his men to fire, and this drew a volley from the advancing horsemen, which did little damage to the sheltered troops, but emptied the horsemen's weapons. Instantly Cavalier ordered a charge and a volley, and the horsemen, with empty pistols, gave way, Cavalier pursuing them. De la Hay's infantry, being just behind the horsemen, were ridden down by their own friends, and became confused and panic-stricken. Cavalier pursued hotly, his men throwing off their coats to lighten themselves, and giving the enemy no time to rally. A reinforcement two hundred strong, coming up, tried to check Cavalier's charge; but so impetuous was the onset that those fresh troops gave way in their turn, and the chase ended only when the king's men had shut themselves up in the fortified towns. Cavalier had lost only five or six men, the enemy losing a hundred killed and many more wounded. Cavalier captured a large quantity of arms and ammunition, of which he was in sore need.

When the battle was over it was decided unanimously to make Cavalier the commander. He refused, however, to accept the responsibility unless it could be accompanied with power to enforce obedience, and his troops at once voted to make his authority absolute, even to the decision of questions of life and death. According to the best authorities, Cavalier was only seventeen years old when this absolute command was conferred upon him. How skilfully he used the scant means at his disposal we shall see hereafter.

On one occasion Cavalier attacked a party of forty men who were marching through the country to reinforce a distant post, and killed most of them. While searching the dead bodies, he found in the pocket of the commanding officer an order signed by Count Broglio, the king's lieutenant, directing all military officers and town authorities to lodge and feed the party on their march. No sooner had the boy soldier read this paper than he resolved to turn it to his own advantage in a daring and dangerous way.

The castle of Servas, near Alais, had long been a source of trouble to him. It was a strong place, built upon a steep hill, and was so difficult of approach that it would have been madness to try to take it by force. This castle stood right in the line of Cavalier's communications with his friends, near a road which he was frequently obliged to pass, and its presence there was a source of annoyance and danger to him. Moreover, its garrison of about forty men were constantly plundering and murdering Cavalier's friends in the country round about, and giving timely notice to his enemies of his own military movements.

When he found the order referred to, he resolved to pretend that he was Count Broglio's nephew, the dead commander of the detachment which he had just destroyed. Dressing himself in that officer's clothes, he ordered his men to put on the clothing of the other dead royalists. Then he took six of his best men, with their own Camisard uniforms on, and bound them with ropes, to represent prisoners. One of them had been wounded in the arm, and his bloody sleeve helped the stratagem. Putting these six men at the head of his troop, with a guard of their disguised comrades over them, he marched towards the Castle of Servas. There he declared himself to be Count Broglio's nephew, and said that he had met a company of the Barbets, or Camisards, and had defeated them, taking six prisoners; that he was afraid to keep these prisoners in the village overnight lest their friends should rescue them; and that he wished to lodge them in the castle for safety. When the governor of the castle heard this story, and saw the order of Count Broglio, he was completely imposed upon. He ordered the prisoners to be brought into the castle, and invited Cavalier to be his guest there for the night. Taking two of his officers with him, Cavalier went into the castle to sup with the governor. During supper several of his soldiers, who were encamped just outside, went into the castle upon pretence of getting wine or bread, and when five or six of them were in, at a signal from Cavalier, they overpowered the sentinels and threw the gates open. The rest of the troop rushed in at once, and before the garrison could seize their arms the boy commander was master of the fortress. He put the garrison to the sword, and, hastily collecting all the arms, ammunition, and provisions he could find, set fire to the castle and marched away. When the fire reached the powder magazine the whole fortress was blown to fragments, and a post which had long annoyed and endangered the Camisards was no more.

On another occasion, finding himself short of ammunition, Cavalier resolved to take some by force and stratagem from the strongly fortified town of Savnes. His first care was to send a detachment of forty men to a point at some distance, with orders to burn a church which had lately been fortified, "thereby," he says, "to make the inhabitants of Savnes believe we were busy in another place." Then he detached an officer and fifty men, and ordered them to disguise themselves as country militia in the king's service, and to go into Savnes in that character. With some difficulty this officer accomplished his purpose, and then Roland and Cavalier marched upon the place. His officer inside the town, when the alarm was given, said to the governor, "Let them come; you'll see how I'll receive them." Anxious for his own safety, the governor permitted the supposed officer of militia to take charge of the defence, and the armed citizens put themselves under his command. He instructed the citizens to reserve their fire until he should give them orders, and in that way enabled Cavalier to approach unharmed. Suddenly the officer, directing the aim of his men against the citizens, ordered them to throw down their arms upon pain of instant death, and they, seeing themselves caught in a trap, obeyed. Cavalier marched in without opposition, secured all that he could carry away of arms, ammunition, and provisions, and retired to the woods.