XXXIV
CARLYLE GOES TO THE UNIVERSITY
One of the most tender pictures in the history of English literature is that of Carlyle as he starts for his University career. Just a boy, a child not yet fourteen! It is early morning in November at Ecclefechan--and Edinburgh with its famous University is a hundred miles away. The father and mother have risen early to get Thomas ready--not for the cab to take him to the "purple luxury and plush repose" of the Pullman on the Limited Express. No, Tom is going to walk,--his only companion a boy two or three years older. These rugged, poor, and godly parents had long discussed the sending of Tommy to the great University. James Bell, one of the wise men of the community, had said: "Educate a boy, and he grows up to despise his ignorant parents," but they knew that depended on the boy. "Thou hast not done so; God be thanked," said James Carlyle to his son in after years.
But let us come back to our picture. In our mind's eye we see the Scotch lad starting out on his hundred-mile trip in the mist of a foggy November morning. Almost three-score years after, Carlyle himself beautifully describes the event: "How strangely vivid, how remote and wonderful, tinged with the views of far-off love and sadness, is that journey to me now after fifty-seven years of time! My mother and father walking with me in the dark frosty November morning through the village to set us on our way; my dear and loving mother, her tremulous affection, etc."
That's the picture of an unknown boy going to the University to become what every pious Scotch mother wants her boy to be--a minister of the gospel.
Here is another picture, taken about sixty years later. In a somewhat plainly furnished room in a house on a quiet street in Chelsea, a part of London, an old man "worn, and tired, and bent, with deep-lined features, a firm under-jaw, tufted gray hair, and tufted gray and white beard, and sunken and unutterably sad eyes, is returning from the fireplace, where with trembling fingers he had been lighting his long clay pipe, and now he resumes his place at a reading desk." Let us enter this room with Theodore L. Cuyler, who in his Recollections of a Long Life tells us: "Thirty years afterwards, in June, 1872, I felt an irrepressible desire to see the grand old man once more, and I accordingly addressed him a note, requesting him the favor of a few minutes' interview.... After we had waited some time, a feeble, stooping figure, attired in a long blue flannel gown, moved slowly into the room. His gray hair was unkempt, his blue eyes were still keen and piercing, and a bright hectic spot of red appeared on each of his hollow cheeks. His hands were tremulous and his voice deep and husky. After a few personal inquiries the old man broke out into a most extraordinary and characteristic harangue on the wretched degeneracy of these evil days. The prophet Jeremiah was cheerfulness itself in comparison with him.... Most of his extraordinary harangue was like an eruption of Vesuvius, but the laugh he occasionally gave showed that he was talking about as much for his own amusement as for ours."
Between these two pictures,--the one showing us the boy trudging away in the mist of the November morning, the other revealing an old man whose home in Chelsea had become the Mecca of the lovers of English literature,--what has occurred?
The young boy has finished his studies at the University; has concluded not to enter the ministry; has studied law; served as tutor; translated a masterpiece of German into English, and finally dedicated his powers to becoming a notability in English literature: wrote Sartor Resartus, the History of the French Revolution, a Life of Cromwell, a Life of Frederick the Great, and has become world-renowned as one of the great figures of the Nineteenth Century.
XXXV
CARLYLE AND HIS WIFE
In 1826 occurred what Saintsbury calls the most important event in the life of Carlyle,--his marriage with Jane Welsh, a young woman who traced her ancestry back to John Knox, the rugged Scotch reformer. Jane was a keen, active, high-strung, sensitive soul. There has arisen a formidable mass of literature discussing the relationship between Thomas and Jane. Were they happy or were they miserable?
Jane Welsh was a Scotch lady whose family was socially superior to that of Carlyle's. Her father had been a physician, while Carlyle's was but a rude stone-mason,--and yet a great man. It is said she married Thomas because she was ambitious and wanted to be the wife of a famous man, and she had discovered in the unknown Thomas the marks of genius. In after years she is reported to have said: "I married for ambition. Carlyle had exceeded all that my wildest hopes ever imagined for him; and I am miserable."
Jeannie had what she had bargained for and yet she was unhappy,--why?
Carlyle was a big-hearted, hard-working, gruff, but kind-hearted individual. I have not a doubt that he loved his Jeannie. But he took no pains to show his love in those tender though trivial devotions that mean so much to the sensitive wife.
During the first few years of their married life, they lived in a lonely place and had but a scant income. We have a very interesting picture of their life at Craigenputtock. Thomas could not eat bakers' bread, so Jeannie baked. The one servant they had was not competent. It may have been this same servant that was responsible for Thomas' finding, altogether unexpectedly, of course, a dead mouse at the bottom of his dish of oatmeal. As to the bread-baking Jean has given us a very graphic account:
"Further we were very poor, and further and worst, being an only child, and brought up to 'great prospects,' I was sublimely ignorant of every branch of useful knowledge, though a capital Latin scholar, and very fair mathematician! It behooved me in these astonishing circumstances to learn to sew! Husbands, I was shocked to find, wore their stockings into holes, and were always losing buttons, and I was expected 'to look to all that;' also it behooved me to learn to cook! no capable servant choosing to live at such an out-of-the-way place, and my husband having bad digestion, which complicated my difficulties dreadfully. The bread, above all, bought at Dumfries, 'soured on his stomach' (Oh heaven!), and it was plainly my duty as a Christian wife to bake at home. So I sent for Cobbett's Cottage Economy, and fell to work at a loaf of bread. But knowing nothing about the process of fermentation or the heat of ovens, it came to pass that my loaf got put into the oven at the time that myself ought to have been put into bed; and I remained the only person not asleep in a house in the middle of a desert. One o'clock struck, and then two, and then three, and still I was sitting there in an immense solitude, my whole body aching with weariness, my heart aching with a sense of forlornness and degradation. That I who had been so petted at home, whose comfort had been studied by everybody in the house, and who had never been required to do anything, but cultivate my mind, should have to pass all those hours of the night in watching a loaf of bread, which mightn't turn out bread after all! Such thoughts maddened me, till I laid down my head on the table and sobbed aloud. It was then that somehow the idea of Benvenuto Cellini sitting up all night watching his Perseus in the furnace came into my head, and suddenly I asked myself: 'After all, in the sight of the Upper Powers, what is the mighty difference between a statue of Perseus and a loaf of bread, so that each be the thing that one's hand has found to do?' ... If he had been a woman living at Craigenputtock, with a dyspeptic husband, sixteen miles from a baker, and he a bad one, all these same qualities would have come out more fitly in a good loaf of bread.
"I cannot express what consolation this germ of an idea spread over my uncongenial life during the years we lived at that savage place, where my two immediate predecessors had gone mad, and the third had taken to drink."
While enjoying the description which Mrs. Carlyle has painted in such an entertaining manner, it is well to observe that she does not blame her husband. She seems to be writing the account while she is silently laughing at the absurd preparation her life had had for the duties of the wife of a poor man. But Mr. T.P. O'Connor, who writes in 1895, is outspoken:
"I do not want to speak disrespectfully of poor Carlyle, but in spirit it is somewhat hard to keep one's hand off him, as we reconstruct those scenes in the gaunt house at Craigenputtock. There is a little detail in one scene which adds a deeper horror. I have said that Mrs. Carlyle had to scrub the floors, and as she scrubbed them Carlyle would look on smoking--drawing in from tobacco pleasant comfortableness and easy dreams--while his poor drudge panted and sighed over the hard work, which she had never done before. Do you not feel that you would like to break the pipe in his mouth, and shake him off the chair, and pitch him on to the floor, to take a share of the physical burden which his shoulders were so much more able to bear?"
Another anecdote is that at a dinner while Carlyle was monopolizing the conversation, talking as only he could talk, he, the irritable, turned upon his wife with "Jeanie, don't breathe so hard!" And still again, we hear it said that Tennyson once remarked it was well the Carlyles had married each other for if each had married another there would have been four instead of two unhappy people. But I think the truer remark was made when Tennyson said to his son, Hallam: "Mr. and Mrs. Carlyle on the whole enjoy life together, or else they would not have chaffed one another so heartily."
The Century of some years ago contained this witty skit from the pen of Bessie Chandler:
And I sit here, thinking, thinking, How your life was one long winking At Thomas' faults and failings, and his undue share of bile! Won't you own, dear, just between us, That this living with a genius Isn't, after all, so pleasant,--is it, Jeannie Welsh Carlyle?
However, with all that may be said to the contrary, I do not think we dare say that the marriage of Thomas and Jeannie was an unhappy one. After reading fifteen hundred pages of biography and hundreds of letters passing to and fro, I am of the belief of Mr. Tennyson, that on the whole their union was a happy one.
Shortly after Carlyle had been elected Rector of the University of Edinburgh, Jean died suddenly. While out driving one afternoon by Hyde Park, she jumped out to pick up her little dog, over whose foot a carriage had passed. She was never again seen alive. In her carriage she was found dead with her hands folded on her lap. When Carlyle heard of it he was away at Scotsbrig. Later in describing his feelings he wrote: "It had a kind of stunning effect on me. Not for above two days could I estimate the immeasurable depth of it, or the infinite sorrow which had peeled my life all bare, and a moment shattered my poor world to universal ruin." And Froude tells us that in Carlyle's old age--he lived to be eighty-five--he often broke forth in these passionate words of Burns:
Had we never loved sae kindly, Had we never loved sae blindly, Never met and never parted, We had ne'er been broken-hearted.
XXXVI
CARLYLE AS LECTURER
In 1834, the year of the death of Coleridge, we find Carlyle, like many another Scotchman, leaving Scotland to enter the great Babylon, London. The previous six years he had passed with his wife at Craigenputtock. He was almost forty years of age. His wife had great confidence in his ability, which up to this time the world had not recognized. So she urged him to struggle for influence and power in the great heart of the modern world. Number 5, Cheyne Row, Chelsea, is the house they selected. There for the remaining forty-seven years of his life he worked and loved and stormed. Their neighborhood was one famous in association with the names of many literati. Near by Smollett wrote Count Fathom; in the same locality More had entertained the great scholar, Erasmus; there too had once lived Bolingbroke, and earlier, the Count de Grammont; and last but not least the author of Abou Ben Adhem, Leigh Hunt.
Stories of Authors, British and American · The Wunder Library — complete classics, free to read, with narration.