Part 11

YOUNG SOCRATES: We must.

STRANGER: Every tame and herding animal has now been split up, with the exception of two species; for I hardly think that dogs should be reckoned among gregarious animals.

YOUNG SOCRATES: Certainly not; but how shall we divide the two remaining species?

STRANGER: There is a measure of difference which may be appropriately employed by you and Theaetetus, who are students of geometry.

YOUNG SOCRATES: What is that?

STRANGER: The diameter; and, again, the diameter of a diameter. (Compare Meno.)

YOUNG SOCRATES: What do you mean?

STRANGER: How does man walk, but as a diameter whose power is two feet?

YOUNG SOCRATES: Just so.

STRANGER: And the power of the remaining kind, being the power of twice two feet, may be said to be the diameter of our diameter.

YOUNG SOCRATES: Certainly; and now I think that I pretty nearly understand you.

STRANGER: In these divisions, Socrates, I descry what would make another famous jest.

YOUNG SOCRATES: What is it?

STRANGER: Human beings have come out in the same class with the freest and airiest of creation, and have been running a race with them.

YOUNG SOCRATES: I remark that very singular coincidence.

STRANGER: And would you not expect the slowest to arrive last?

YOUNG SOCRATES: Indeed I should.

STRANGER: And there is a still more ridiculous consequence, that the king is found running about with the herd and in close competition with the bird-catcher, who of all mankind is most of an adept at the airy life. (Plato is here introducing a new subdivision, i.e. that of bipeds into men and birds. Others however refer the passage to the division into quadrupeds and bipeds, making pigs compete with human beings and the pig-driver with the king. According to this explanation we must translate the words above, 'freest and airiest of creation,' 'worthiest and laziest of creation.')

YOUNG SOCRATES: Certainly.

STRANGER: Then here, Socrates, is still clearer evidence of the truth of what was said in the enquiry about the Sophist? (Compare Sophist.)

YOUNG SOCRATES: What?

STRANGER: That the dialectical method is no respecter of persons, and does not set the great above the small, but always arrives in her own way at the truest result.

YOUNG SOCRATES: Clearly.

STRANGER: And now, I will not wait for you to ask, but will of my own accord take you by the shorter road to the definition of a king.

YOUNG SOCRATES: By all means.

STRANGER: I say that we should have begun at first by dividing land animals into biped and quadruped; and since the winged herd, and that alone, comes out in the same class with man, we should divide bipeds into those which have feathers and those which have not, and when they have been divided, and the art of the management of mankind is brought to light, the time will have come to produce our Statesman and ruler, and set him like a charioteer in his place, and hand over to him the reins of state, for that too is a vocation which belongs to him.

YOUNG SOCRATES: Very good; you have paid me the debt,--I mean, that you have completed the argument, and I suppose that you added the digression by way of interest. (Compare Republic.)

STRANGER: Then now, let us go back to the beginning, and join the links, which together make the definition of the name of the Statesman's art.