He endorsed my views with swift complacent nods.
"That's what I aye think o' when I see the elders on the Sabbath mornin'," said he; "forbye, there's severals o' them, but wha ever heard tell o' mair than ae beadle? And what's mair, I had raither be a door-keeper in the Lord's hoose than dwall in tents o' sin. Them's Dauvit's words, and they aye come to me when I compare mysel' wi' the elders."
I hurriedly commended his reference to the Scriptures, at the same time avoiding any share in his rather significant classification, remarking on the other hand that elders had their place, and that authority was indispensable in all churches, and the very essence of the Presbyterian system.
He interrupted me, fearing he had been misunderstood.
"Mind ye," he declared fervently, "I'm no' settin' mysel' up even wi' the minister. I regard him as mair important than me--far mair important," he affirmed, with reckless humility, "but the elders, they are juist common fowk like mysel'. An' at times they are mair than common. Me an' the minister bear a deal frae the elders. He aye bids me to bear wi' them, an' I aye bid him no' to mind. I tell him whiles that we'd meet an' we'd greet whaur the elders cease frae troublin'--them's the poet's words."
We were now some two miles or so from the town and the church wherein he exercised his gifts and magnified his office; and my rugged friend, dismissing the elders for the time, reverted to the inquiry he had seen fit previously to ignore.
"Ye were askin' me aboot the kirk."
"Yes," said I in a chastened voice, "I asked you if it was not very large."
"Thae was no' yir exact words, but I ken yir meanin'. It's a gran' kirk, St. Cuthbert's, an' ye'll need to speak oot--no' to yell, ye ken, for I'm nigh deefened wi' the roarin' o' the candidates sin' oor kirk was preached vacant by the Presbytery. Dinna be ower lang; and be sure to read a' the psalm afore ye sit doon, and hae the sough o' Sinai in yir discoorse, specially at the mornin' diet; an' aye back up the Scriptures wi' the catechism, an' hae a word or twa aboot the Covenanters, them as sealed their testimony wi' their bluid, ye ken. Ye'll tak' ma advice as kindly; it's mair than likely we'll never meet again gin the morrow's gone."
I thanked him for his counsel and reached for my bag, at the signal of escaping steam.
The car door had just closed behind me when I felt a hand upon my arm and heard a now familiar voice--
"An' dinna pray ower muckle for yir ain devoted folk at hame; an' dinna ask the King an' Head o' the Kirk to fetch till us a wise under-shepherd o' the flock."
With a word of additional acknowledgment I stepped on to the station platform, but my parley with a burly cabman was interrupted by the same voice whispering in my ear--
"Ye micht mind the elders in yir prayer; gin they were led mair into the licht it wad dae nae harm to onybody."
A MAN With a SECRET
There was no one about the station to welcome me and none to direct, but there were many to stare and wonder.
The moderator of the vacant kirk had provided me with the address of the house to which he said I should repair. I was in no wise mortified by this apparent lack of hospitality, for the aforesaid moderator had reminded me in his postscript that the folk of St. Cuthbert's were notoriously Scotch, untrained to any degree of devotion at the beginning, but famous for the fervour of their loyalty at the close of their ministers' careers.
Whether or not I should have any career at all amongst them was the subject of my thoughts as I wended my way to "Inglewood," for such was the melodious title of the house which was to be my home during my sojourn in New Jedboro.
Beautiful for situation it proved to be, nestling among its sentinels of oak, upon the highest hill of seven which garrisoned the town. The signs of wealth and good taste were everywhere about, and my probationer's heart was beating fast when I pulled the polished silver knob whose patrician splendour had survived the invasion of all electrical upstarts.
I heard the answering bell far within, breaking again and again into its startled cry, and my soul answered it with peals of such humiliation as is known only to the man whose heart affords a home to that ill-matched pair, the discomfiture of the candidate and the pride of the Presbyterian.
The door was opened by the master of the house, Michael Blake, a man of forty-five or so, the wealthy senior of New Jedboro's greatest manufacturing firm.
I suppose he looked first at me, but my first sensation was of his keen eye swiftly falling on the shabby travelling-bag in my left hand, my right kept disengaged for any friendly overture which might await me.
Oh, the shame and the anguish of those swift glances towards one's travelling-bag! Can no kind genius devise a scheme for their temporary concealment such as the modern book agent has brought to its perfection, full armed beneath the treacherous shelter of his cloak?
I broke the silence: "Have I the pleasure of addressing Mr. Blake?"
"Yes, that is my name," responded a rich, soulful voice, resonant with the finest Scottish flavour, "and what can I do for you, sir?"
Presuming that it would be hardly delicate for me to state the particular duty I was expecting him to discharge, I betook myself to the association of ideas, and replied--
"I am to preach in St. Cuthbert's to-morrow," hoping that this might suggest to him the information he had sought.
Swift and beautiful was the transformation. The soul of hospitality leaped from his face, stern and secretive though it was. His eye, which had seemed to hold my blushing bag at bay, turned now upon me with all the music of a great welcome in its glance. He looked at me with that frank abruptness which true cordiality creates, and when he took my hand in his my heart leaped to the warm shelter of its grasp.
St. Cuthbert's · The Wunder Library — complete classics, free to read, with narration.