Part 19

"Mr. Chairman, I protest," he began.

"Sit doon," thundered Angus, lapsing into his native tongue, "sit doon till I tell ye a'. The nicht Dick's boy was deein', we went to ye and begged ye to stop yir music and yir dancin'. For ye had some graun' fowk at yir pairty, an' the flowers for it cost ye mair nor wad hae sent the laddie to Montreal. An' the noise fashed an' fretted the deein' bairn. But ye bade us begone, an' said ye'd invite us to yir pairty when ye wanted us--an' the puir laddie dee'd in his faither's airms to the cruel music o' yir fiddles an' yir reels, an' his faither sat wi' him a' the nicht, croonin' wi' sorrow, an' yir graun' guests' laughter breakin' on him like a blizzard frae the north."

"Is the sermon nearly done?" said Mr. Orme, with a sneer. "You missed your calling; you're a preacher." The hot tears were in Angus' eyes and he seemed to have forgotten that Orme was present, the taunt lost upon him.

"I will say no more," turning now to the others, "and I have perhaps spoken over warmly. But I have uttered no word other than the truth. And I will only make my last appeal, which I know will have some weight, with most of you, at least. The remedy for all this threatening trouble lies in mutual sympathy, for I doubt not you have your own difficulties, even as we have ours. I am glad to have helped to allay this recent trouble, and my best service shall never be denied you in the future. But I pray you to consider the words of a man who wishes you nothing else but good. Pardon what of violence and ponder what of reason has been mixed with what I said. Capital has its labour, and labour has its capital--and we are all toilers together."

He bowed to the employers and withdrew, but the seed his hand had cast was fallen, some no doubt on rocky ground, but some also on good and honest soil.

And Angus had won a victory; but his greatest triumph was unseen, for he had ruled his own spirit, which high authority assures us is greater than the taking of a city.

Not inconsiderable, too, were the outward pledges of his victory. For, as we said, the sleek agitators had been dismissed, the mills and factories were running again, and the industrial tides of life in New Jedboro gradually subsided into their old channels.

And now those unseen forces that are ever silently working to upset old standards and to displace old ways, broke out in a new form, this time threatening the very centre of one of St. Cuthbert's most established customs.

A BOLD PROPOSAL

The old precentor's box beneath the pulpit was still St. Cuthbert's only choir loft. Many years back, the iconoclasts among them had managed to gather a few of the most songful ones together in a front pew, demurely sitting as part of the congregation, but concentrated for purposes of leadership. This proved, however, more than St. Cuthbert's could abide, and its mal-odour of "High Church" alarmed the Scottish Presbyterians. Going down the aisle, Saunders M'Tavish voiced the general alarm in sententious tones--

"The thin end o' the wedge," he warningly exclaimed, "and it's no' a far cry noo to the candles an' the incense. They'll be bringin' ower the pope next," and the kirk session, convening the next night, soon stopped that leakage in their ancestral dyke.

Since then the precentor's box had preserved its lonely splendour. Within it, in the far-back thunderous days of their great Boanerges, the precentor stood to lead the swelling psalm as it rose from the seated multitude--for they stood to pray, but sat to sing. From the fast-gathering mists that now threaten those receding years, surviving ones still rescue images of the precentor's ruffled locks, swept by the pentecostal swirl--so seemed it to his worshippers--of Dr. Grant's Geneva gown. And in this same box Sabbath after Sabbath appeared the stalwart form of Archie M'Cormack, modern in nothing but his years.

His was a conservatism of the intense and passionate sort; not the choice of his judgment, but the deepest element of his life. He no more chose old ways, old paths, or the spirit of earlier times, than the trout chooses water or the Polar bear its native snows. He was born not among them, but of them, and remained till death their incarnate descendant. No mere Scotch kirkman was Archie, but a prehistoric Calvinist, a Presbyterian by the act of God and an elder from all eternity. Even his youthful thoughts and imaginations adjusted themselves to the scope of the Westminster Confession, abhorring any horizon unillumined by the gray light which flowed in mathematical exactitude from a hypothetical heart in the Shorter Catechism.

Although, strangely enough, Archie could never master the catechism. A random question was his doom. Catechise him straight through, and his response was swift and accurate. No thrust availed against him, a knight invincible in his well-pieced coat of mail, a very dragon of orthodoxy from whose lips there issued clouds of Calvinism, till the minister himself was often well-nigh obscured thereby. But once dip Archie into the middle of its mighty bosom to search an answer there, and he would never reappear, or, if he haply might, it would be with sorry fragments of divers answers in his hands, incongruous to absurdity. Is not the same true of babbling guides in old cathedrals?

"What is sin?" the minister once suddenly asked Archie in the course of catechetical visitation, the district being assembled at one central house. Archie's answer, being a mosaic, is still quoted by those who heard it, terror-stricken where they sat.

"Sin," replied the wide-gleaning man, "is an act of God's free grace, infinite, eternal, and unchangeable in its full purpose of and endeavour after new obedience."

This terrible and miscellaneous eruption was the more lamentable from the fact that his poor wife heard this blare of discordant dogmas with unbelieving ears, while even little Kirsty gasped, exclaiming above her breath, "Ye're sair muddled, faither."

Archie looked vacantly from wife to daughter, like one who has let something drop. Then gazing despondently at the minister's struggling face, he said, "I'm feart that's no' jist richt in a' its parteeklars." The epilogue was worse than the tragedy. A grim Presbyterian smile went round, more vocal than the echoing laughter of less silent sects, and it smote on Archie's ears like the scorners' bray. Forward went the catechism, a penitential gloom succeeding the sinful indulgence. The Scottish sun dips suddenly.

Sober enough now are the faces from which all merriment has fled, forgetting the precentor's discomfiture, and looking only to their own deliverance from the guns now turned against themselves. But Archie did not forget--into a secret Scottish place he had retreated, his hot, burning heart forging some weapon of revenge. It was ready in due time. An hour after, just before the armistice which the benediction alone made sure, he turned upon the honest rustics with a look of belated triumph in his face, and slew them with the retort which long travail had brought forth.

"A'm no' sae gleg on the subject o' sin as some fowk I ken."

The minister, by aid of special grace, said nothing. Archie, although he held solemnly on his way through the benediction, as became a precentor, yet chuckled exultantly all the homeward road. At evening worship he selected the Twenty-seventh Psalm and sang the second verse with rejoicing unction--

"Whereas mine enemies and foes, Most wicked persons all, To eat my flesh against me rose, They stumbled and did fall,"

and the honest rustics, as they sought the cover of their homes with emancipated feet, pronounced one to the other that most Scotch of all Scottish verdicts, half of eulogy and half of condemnation: "He's a lad, is Airchie. Ay, Airchie's a lad to be sure."

* * * * *

What sleuth-hounds women are in matters of the heart! How quickly they take the scent of any path, virgin though it be, if that path hath been touched by the very feet of love, tracing its devious course with passionate inerrancy.

I thought the news trifling, when I told my wife that Angus and our Margaret had appeared before St. Cuthbert's session to present a certain prayer. My mind was taken up exclusively with the request they proffered. But Margaret's mother was unconcerned with their plea. Of the pleaders she thought alone. Divers questions she flung forth at me, furtive all, their author in ambush all the while.

"Did they seem interested in each other?" was the burden of them all; for, though she avoided plainness of speech, I could yet detect her hidden fear.

But I must turn from this and tell of the enterprise in whose interest Margaret and Angus bearded the lions of St. Cuthbert's in their den. They represented the Young People's Guild, and presented the startling request that the old kirk should henceforth employ an organ to aid the service of praise on the Sabbath day. And they further asked for the introduction of the hymns. This implied a revolution, for St. Cuthbert's, up to this time, had resolutely resisted all attempts to hallow such profanities.