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Speeches of His Majesty Kamehameha Iv. to the Hawaiian Legislature · Hawaiian Islands Kamehameha IV — chapter 8 of 14 · ~1,984 words · public domain

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Reply by His Majesty to the Congratulations offered by the House of Representatives upon His approaching Marriage.

It is with much pleasure that I receive the congratulations of the Representatives of my People, upon the contemplated event of my marriage. Your voice is that of the Nation speaking through its Representatives, and it is a great satisfaction to me to have your approval of the important step I am about to take.

You express the hope that the union may be the means of perpetuating our Sovereignty and promoting the welfare of the nation, and I sincerely unite with you in that hope.

In conclusion, I thank you, Representatives, for the kind, prompt and unanimous manner in which you have responded to my Message.

JUNE 11, 1856.

His Majesty's Speech upon Proroguing the Session of the Legislature of 1856.

NOBLES AND REPRESENTATIVES:--At the close of a Session which has been marked by so much unanimity as that about to terminate, and during which so much that displays the wisdom essential to success in legislation has been observable, I cannot but feel a gratification in meeting you.

The appropriations you have made for the expenses of my Government during the next two years, and the zeal you have displayed to render especially efficient the Bureau of Public Works, meet with my sincere approval.

In the matter of one appropriation only, do I entertain any doubts; but if by any possibility the military establishment can be maintained upon such a scale as to ensure a promise of security, no exertions will be wanting on the part of my Government to do so, without overstepping the amount by you provided.

To the members of the House of Representatives I would express my sincere acknowledgments for the readiness with which they have interpreted the public feeling, and provided for my establishment under the new relations which I am about to assume.

I have no expectations that any necessity will arise for calling you together before the stated session of 1858, and I trust that the interim will be full of prosperity to you and the nation, the blessing of God making fruitful those exertions from which I now release you by proroguing the session.

NOVEMBER 3, 1856.

THANKSGIVING.

PROCLAMATION BY THE KING.

We, Kamehameha, King of the Hawaiian Islands, hereby issue our Proclamation agreeably to former custom, that:

Whereas, during the year now drawing to a close, we have enjoyed, as a people, numerous and great blessings; peace and tranquility have prevailed throughout our islands; we have been not only free from dangers from abroad, but have continued to enjoy the most friendly assurances of protection in our independence from the most powerful governments in the world; although the times have been hard through the scarcity of money, and our people have suffered from a drought almost unparalleled, neither our agriculture nor commerce has entirely failed; both begin to revive; the crops in most places have been good; perhaps we have never enjoyed a year of more general health; our laws have been sustained; religion and education have been free and prosperous: For all of which numerous and invaluable blessings we owe, as a nation, a formal, general and heartfelt tribute of thanksgiving to the Almighty, on whose favor all prosperity, whether individual or national, depends.

We do, therefore, with the advice and consent of our Privy Council of State, designate and recommend Thursday, the 25th day of December next, as a day of general and public Thanksgiving to God, our Heavenly Father, throughout our islands; and we earnestly invite all good people to a sincere and prayerful observance of the same.

Done at our Palace this 3d day of November, A. D., 1856. KAMEHAMEHA.

DECEMBER 9, 1856.

His Majesty's Address at the Stone Church, before the Meeting of the Native Agricultural Society, from the =Polynesian= of Dec. 13.

Our reporter caught only some of the more prominent ideas embodied in the King's address, which was delivered in the pure idiom of the elder chiefs, by which device he connected, as it were, modern science with ancient feeling. His train of discourse was nearly as follows:

It were useless, his Majesty said, to make further suggestions, for to hear is not always to obey. If only a tenth part of all the practical hints that had been given from time to time, by persons standing where he then stood, had been systematically pursued, the usefulness of the Society would have been more apparent. Not but that the Society had done much good, and awakened an interest, in the minds of many besides its members, which might be considered as the dawn of a brighter day. His intention was briefly to examine the actual condition of agriculture science and practice; to show, not what we might be, but what we are.

His Majesty spoke of the short-comings of the people as an agricultural population, and though he set down naught in malice it is equally certain that he extenuated nothing. This plain speaking tells with the Hawaiians, especially when it falls from the lips of their hereditary rulers. In the first place allusion was made to the almost universal want of perseverance which marks the character of the laboring classes more than that of any other. The King showed in few words how necessary it is to make agriculture an absorbing pursuit, the only pursuit in fact of the man who engages in it, proving that the intermission of a day may often render nugatory the labor of a month. No man in fact having put his hand to the plough ought to look back, till the last process of all dependent upon ploughing has been brought to the best possible issue. In the next place, the want of capital was touched on, and spoken of as a very serious draw-back, though not an insurmountable objection to the pursuit of agriculture. In a country like this where the necessaries of life are so easily supplied, one man's steady labor will always produce very much more than one man's sustenance, and the overplus with ordinary thrift--or what would be considered such in other lands--becomes so much capital with which to increase the scope of an individual's exertions, and provide those means and appliances which by reducing labor add to profit. A carelessness to observe and communicate the results of observation as to seasons and localities, was another peculiarity common amongst the Hawaiians. The natives are too much inclined to make an attempt without first gaining all the information procurable in regard to the particular plant or vegetable they intend to cultivate. Slight variations in the altitude of different fields above the level of the sea, and differences in the quality of the soil, produce oftentimes no less results than failure on the one hand and success on the other. But the Hawaiians are too apt to make an essay without previous enquiry, and afterwards to keep to themselves the result of the experiment. This should not be in a country which is visited weekly in its whole length and breadth by a newspaper intended, more than for any other purpose, to spread a knowledge of practical agriculture and afford a medium for intercommunication upon points interesting to persons engaged in the original pursuit of our race. The King enforced this idea with great earnestness, begging his hearers to look upon themselves as links in the chain of improvement, dependent upon the past, as future laborers would depend upon them for such experience as to seasons, methods and localities as might be worthy of record and transmission to another generation.

The absence of methodical habits in the tillers of the soil was adverted to. Whilst on this subject, the King spoke of the utter disregard showed for any regularity in the hours of commencing and leaving off work. This desultory system is greatly aided by the want of stated hours for taking food and retiring to rest. If there were a common hour for breakfast and dinner, the hours for labor would be regulated and understood. The want of economy, not of time only, but of material, too, and labor, was then touched on. His Majesty seemed to be hinting at the old saying that "a stitch in time saves nine," a fact usually disregarded by the natives of this country. One gap in a fence is generally a prelude to its total destruction, whereas half a day's work might save it for years to come, and prevent the outlay at some future day of the labor and material necessary to build a new one. But we cannot follow the line of illustration used to enforce this point; suffice it to say that the matter was made intelligible and the value of economy fully vindicated. After some remarks on roads and means of communication by water, in which steam was spoken of as one of the agents to which our agriculturists must look for a helping hand up the hill that leads to competency and opulence, the King strongly recommended the planting of fruit trees, and went into some practical details of the method now pursued by the natives of Kona, Hawaii, who as a class bid fair not long hence to be, perhaps, more comfortably off than the people of any other district. Coffee, oranges, lemons and grape-vines were more particularly recommended to the fostering care of the audience. Allusion was also made to Dr. Hillebrand's very able remarks on the advantages of shade trees. His Majesty then brought his address to a close with a few general remarks that told home, breathing as they did the spirit of his often repeated exhortation to his people to remember that none will help those who will not help themselves--that responsible men must not, like children at their games, sit down to "open their mouths and shut their eyes," and "see what God will send them."

MAY 26, 1857.

His Majesty's Reply to the Address of S. N. Castle, Esq., on Presenting a Bible on behalf of the "American Bible Society."

The volume you present me in behalf of the American Bible Society, and the letter with which it is accompanied, I receive with a mingled feeling of pleasure and reverence. When I remember the moral illumination and the sense of social propriety which have spread throughout these islands, in proportion as the Holy Scriptures have been circulated, I cannot but admire and respect the human agency through which Providence has effected its benign purpose. But of all the members of the institution, there is none with whom I could more gladly find myself in communication than the Secretary, whose labors have won for him a name among Christian philanthropists which might excite a world to emulation.

I will not attempt to echo the tone of fervent admiration and gratitude with which you allude to the happy changes effected by the dissemination of God's Holy Word. But from the position I occupy, the facts meet me whichever way I turn my eyes. I see them every day and every hour. I see principles taking root among my people that were unknown and unintelligible to them at that dark period of our religious history to which you have referred. They have now a standard by which to judge of themselves and of each other as members of society. Without that standard no law but the law of autocratic power could have ruled them. Its absence would have rendered the gift of free institutions, such as they now enjoy, a worse than useless act of magnanimity on the part of my predecessors. The commerce and intercourse with other countries to which we owe our present prosperity would have been checked by numberless difficulties. In one word, we see through all our relations the effect of those aspirations and principles inculcated by this sacred volume.

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