Part 17

Let us ever remember that there is no class of actors who stand so much in need of a retiring fund as those who do not win the great prizes, but who are nevertheless an essential part of the theatrical system, and by consequence bear a part in contributing to our pleasures. We owe them a debt which we ought to pay. The beds of such men are not of roses, but of very artificial flowers indeed. Their lives are lives of care and privation, and hard struggles with very stern realities. It is from among the poor actors who drink wine from goblets, in colour marvellously like toast and water, and who preside at Barmecide beasts with wonderful appetites for steaks,—it is from their ranks that the most triumphant favourites have sprung. And surely, besides this, the greater the instruction and delight we derive from the rich English drama, the more we are bound to succour and protect the humblest of those votaries of the art who add to our instruction and amusement.

Hazlitt has well said that “There is no class of society whom so many persons regard with affection as actors. We greet them on the stage, we like to meet them in the streets; they almost always recal to us pleasant associations.” {263} When they have strutted and fretted their hour upon the stage, let them not be heard no more—but let them be heard sometimes to say that they are happy in their old age. When they have passed for the last time from behind that glittering row of lights with which we are all familiar, let them not pass away into gloom and darkness,—but let them pass into cheerfulness and light—into a contented and happy home.

This is the object for which we have met; and I am too familiar with the English character not to know that it will be effected. When we come suddenly in a crowded street upon the careworn features of a familiar face—crossing us like the ghost of pleasant hours long forgotten—let us not recal those features with pain, in sad remembrance of what they once were, but let us in joy recognise it, and go back a pace or two to meet it once again, as that of a friend who has beguiled us of a moment of care, who has taught us to sympathize with virtuous grief, cheating us to tears for sorrows not our own—and we all know how pleasant are such tears. Let such a face be ever remembered as that of our benefactor and our friend.

I tried to recollect, in coming here, whether I had ever been in any theatre in my life from which I had not brought away some pleasant association, however poor the theatre, and I protest, out of my varied experience, I could not remember even one from which I had not brought some favourable impression, and that, commencing with the period when I believed the clown was a being born into the world with infinite pockets, and ending with that in which I saw the other night, outside one of the “Royal Saloons,” a playbill which showed me ships completely rigged, carrying men, and careering over boundless and tempestuous oceans. And now, bespeaking your kindest remembrance of our theatres and actors, I beg to propose that you drink as heartily and freely as ever a toast was drunk in this toast-drinking city “Prosperity to the General Theatrical Fund.”

XLV. LEEDS, DECEMBER 1, 1847.

LADIES AND GENTLEMEN,—Believe me, speaking to you with a most disastrous cold, which makes my own voice sound very strangely in my ears—that if I were not gratified and honoured beyond expression by your cordial welcome, I should have considered the invitation to occupy my present position in this brilliant assemblage in itself a distinction not easy to be surpassed. The cause in which we are assembled and the objects we are met to promote, I take, and always have taken to be, the cause and the objects involving almost all others that are essential to the welfare and happiness of mankind. And in a celebration like the present, commemorating the birth and progress of a great educational establishment, I recognise a something, not limited to the spectacle of the moment, beautiful and radiant though it be—not limited even to the success of the particular establishment in which we are more immediately interested—but extending from this place and through swarms of toiling men elsewhere, cheering and stimulating them in the onward, upward path that lies before us all. Wherever hammers beat, or wherever factory chimneys smoke, wherever hands are busy, or the clanking of machinery resounds—wherever, in a word, there are masses of industrious human beings whom their wise Creator did not see fit to constitute all body, but into each and every one of whom He breathed a mind—there, I would fain believe, some touch of sympathy and encouragement is felt from our collective pulse now beating in this Hall.

Ladies and gentlemen, glancing with such feelings at the report of your Institution for the present year sent to me by your respected President—whom I cannot help feeling it, by-the-bye, a kind of crime to depose, even thus peacefully, and for so short a time—I say, glancing over this report, I found one statement of fact in the very opening which gave me an uncommon satisfaction. It is, that a great number of the members and subscribers are among that class of persons for whose advantage Mechanics’ Institutions were originated, namely, persons receiving weekly wages. This circumstance gives me the greatest delight. I am sure that no better testimony could be borne to the merits and usefulness of this Institution, and that no better guarantee could be given for its continued prosperity and advancement.

To such Associations as this, in their darker hours, there may yet reappear now and then the spectral shadow of a certain dead and buried opposition; but before the light of a steady trust in them on the part of the general people, bearing testimony to the virtuous influences of such Institutions by their own intelligence and conduct, the ghost will melt away like early vapour from the ground. Fear of such Institutions as these! We have heard people sometimes speak with jealousy of them,—with distrust of them! Imagine here, on either hand, two great towns like Leeds, full of busy men, all of them feeling necessarily, and some of them heavily, the burdens and inequalities inseparable from civilized society. In this town there is ignorance, dense and dark; in that town, education—the best of education; that which the grown man from day to day and year to year furnishes for himself and maintains for himself, and in right of which his education goes on all his life, instead of leaving off, complacently, just when he begins to live in the social system. Now, which of these two towns has a good man, or a good cause, reason to distrust and dread? “The educated one,” does some timid politician, with a marvellously weak sight, say (as I have heard such politicians say), “because knowledge is power, and because it won’t do to have too much power abroad.” Why, ladies and gentlemen, reflect whether ignorance be not power, and a very dreadful power. Look where we will, do we not find it powerful for every kind of wrong and evil? Powerful to take its enemies to its heart, and strike its best friends down—powerful to fill the prisons, the hospitals, and the graves—powerful for blind violence, prejudice, and error, in all their gloomy and destructive shapes. Whereas the power of knowledge, if I understand it, is, to bear and forbear; to learn the path of duty and to tread it; to engender that self-respect which does not stop at self, but cherishes the best respect for the best objects—to turn an always enlarging acquaintance with the joys and sorrows, capabilities and imperfections of our race to daily account in mildness of life and gentleness of construction and humble efforts for the improvement, stone by stone, of the whole social fabric.

I never heard but one tangible position taken against educational establishments for the people, and that was, that in this or that instance, or in these or those instances, education for the people has failed. And I have never traced even this to its source but I have found that the term education, so employed, meant anything but education—implied the mere imperfect application of old, ignorant, preposterous spelling-book lessons to the meanest purposes—as if you should teach a child that there is no higher end in electricity, for example, than expressly to strike a mutton-pie out of the hand of a greedy boy—and on which it is as unreasonable to found an objection to education in a comprehensive sense, as it would be to object altogether to the combing of youthful hair, because in a certain charity school they had a practice of combing it into the pupils’ eyes.

Now, ladies and gentlemen, I turn to the report of this Institution, on whose behalf we are met; and I start with the education given there, and I find that it really is an education that is deserving of the name. I find that there are papers read and lectures delivered, on a variety of subjects of interest and importance. I find that there are evening classes formed for the acquisition of sound, useful English information, and for the study of those two important languages, daily becoming more important in the business of life,—the French and German. I find that there is a class for drawing, a chemical class, subdivided into the elementary branch and the manufacturing branch, most important here. I find that there is a day-school at twelve shillings a quarter, which small cost, besides including instruction in all that is useful to the merchant and the man of business, admits to all the advantages of the parent institution. I find that there is a School of Design established in connexion with the Government School; and that there was in January this year, a library of between six and seven thousand books. Ladies and gentlemen, if any man would tell me that anything but good could come of such knowledge as this, all I can say is, that I should consider him a new and most lamentable proof of the necessity of such institutions, and should regard him in his own person as a melancholy instance of what a man may come to by never having belonged to one or sympathized with one.

There is one other paragraph in this report which struck my eye in looking over it, and on which I cannot help offering a word of joyful notice. It is the steady increase that appears to have taken place in the number of lady members—among whom I hope I may presume are included some of the bright fair faces that are clustered around me. Gentlemen, I hold that it is not good for man to be alone—even in Mechanics’ Institutions; and I rank it as very far from among the last or least of the merits of such places, that he need not be alone there, and that he is not. I believe that the sympathy and society of those who are our best and dearest friends in infancy, in childhood, in manhood, and in old age, the most devoted and least selfish natures that we know on earth, who turn to us always constant and unchanged, when others turn away, should greet us here, if anywhere, and go on with us side by side.

I know, gentlemen, by the evidence of my own proper senses at this moment, that there are charms and graces in such greetings, such as no other greeting can possess. I know that in every beautiful work of the Almighty hand, which is illustrated in your lectures, and in every real or ideal portraiture of fortitude and goodness that you find in your books, there is something that must bring you home again to them for its brightest and best example. And therefore, gentlemen, I hope that you will never be without them, or without an increasing number of them in your studies and your commemorations; and that an immense number of new marriages, and other domestic festivals naturally consequent upon those marriages, may be traced back from time to time to the Leeds Mechanics’ Institution.

There are many gentlemen around me, distinguished by their public position and service, or endeared to you by frequent intercourse, or by their zealous efforts on behalf of the cause which brings us together; and to them I shall beg leave to refer you for further observations on this happy and interesting occasion; begging to congratulate you finally upon the occasion itself; upon the prosperity and thriving prospects of your institution; and upon our common and general good fortune in living in these times, when the means of mental culture and improvement are presented cheaply, socially, and cheerfully, and not in dismal cells or lonely garrets. And lastly, I congratulate myself, I assure you most heartily, upon the part with which I am honoured on an occasion so congenial to my warmest feelings and sympathies, and I beg to thank you for such evidences of your good-will, as I never can coldly remember and never forget.

* * * * *

Ladies and Gentlemen,—It is a great satisfaction to me that this question has been put by the Mayor, inasmuch as I hope I may receive it as a token that he has forgiven me those extremely large letters, which I must say, from the glimpse I caught of them when I arrived in the town, looked like a leaf from the first primer of a very promising young giant.

I will only observe, in reference to the proceeding of this evening, that after what I have seen, and the excellent speeches I have heard from gentlemen of so many different callings and persuasions, meeting here as on neutral ground, I do more strongly and sincerely believe than I ever have in my life,—and that is saying a great deal,—that institutions such as this will be the means of refining and improving that social edifice which has been so often mentioned to-night, until,—unlike that Babel tower that would have taken heaven by storm,—it shall end in sweet accord and harmony amongst all classes of its builders.

Ladies and gentlemen, most respectfully and heartily I bid you good night and good-bye, and I trust the next time we meet it will be in even greater numbers, and in a larger room, and that we often shall meet again, to recal this evening, then of the past, and remember it as one of a series of increasing triumphs of your excellent institution.

XLVI. GLASGOW, DECEMBER 28, 1847.

LADIES AND GENTLEMEN—Let me begin by endeavouring to convey to you the assurance that not even the warmth of your reception can possibly exceed, in simple earnestness, the cordiality of the feeling with which I come amongst you. This beautiful scene and your generous greeting would naturally awaken, under any circumstances, no common feeling within me; but when I connect them with the high purpose of this brilliant assembly—when I regard it as an educational example and encouragement to the rest of Scotland—when I regard it no less as a recognition on the part of everybody here of the right, indisputable and inalienable, of all those who are actively engaged in the work and business of life to elevate and improve themselves so far as in them lies, by all good means—I feel as if I stand here to swear brotherhood to all the young men in Glasgow;—and I may say to all the young women in Glasgow; being unfortunately in no position to take any tenderer vows upon myself—and as if we were pledged from this time henceforth to make common cause together in one of the most laudable and worthy of human objects.

Ladies and gentlemen, a common cause must be made in such a design as that which brings us together this night; for without it, nothing can be done, but with it, everything. It is a common cause of right, God knows; for it is idle to suppose that the advantages of such an institution as the Glasgow Athenæum will stop within its own walls or be confined to its own members. Through all the society of this great and important city, upwards to the highest and downwards to the lowest, it must, I know, be felt for good. Downward in a clearer perception of, and sympathy with, those social miseries which can be alleviated, and those wide-open doors to vice and crime that can be shut and barred; and upward in a greater intelligence, increased efficiency, and higher knowledge, of all who partake of its benefits themselves, or who communicate, as all must do, in a greater or less degree, some portion to the circle of relatives or friends in which they move.

Nor, ladies and gentlemen, would I say for any man, however high his social position, or however great his attainments, that he might not find something to be learnt even from immediate contact with such institutions. If he only saw the goddess Knowledge coming out of her secluded palaces and high places to mingle with the throng, and to give them shining glimpses of the delights which were long kept hoarded up, he might learn something. If he only saw the energy and the courage with which those who earn their daily bread by the labour of their hands or heads, come night after night, as to a recreation, to that which was, perhaps, the whole absorbing business of his youth, there might still be something very wholesome for him to learn. But when he could see in such places their genial and reviving influences, their substituting of the contemplation of the beauties of nature and art, and of the wisdom of great men, for mere sensual enjoyment or stupid idleness—at any rate he would learn this—that it is at once the duty and the interest of all good members of society to encourage and protect them.

I took occasion to say at an Athenæum in Yorkshire a few weeks since, {274} and I think it a point most important to be borne in mind on such commemorations as these, that when such societies are objected to, or are decried on the ground that in the views of the objectors, education among the people has not succeeded, the term education is used with not the least reference to its real meaning, and is wholly misunderstood. Mere reading and writing is not education; it would be quite as reasonable to call bricks and mortar architecture—oils and colours art—reeds and cat-gut music—or the child’s spelling-books the works of Shakespeare, Milton, or Bacon—as to call the lowest rudiments of education, education, and to visit on that most abused and slandered word their failure in any instance; and precisely because they were not education; because, generally speaking, the word has been understood in that sense a great deal too long; because education for the business of life, and for the due cultivation of domestic virtues, is at least as important from day to day to the grown person as to the child; because real education, in the strife and contention for a livelihood, and the consequent necessity incumbent on a great number of young persons to go into the world when they are very young, is extremely difficult. It is because of these things that I look upon mechanics’ institutions and athenæums as vitally important to the well-being of society. It is because the rudiments of education may there be turned to good account in the acquisition of sound principles, and of the great virtues, hope, faith, and charity, to which all our knowledge tends; it is because of that, I take it, that you have met in education’s name to-night.

It is a great satisfaction to me to occupy the place I do in behalf of an infant institution; a remarkably fine child enough, of a vigorous constitution, but an infant still. I esteem myself singularly fortunate in knowing it before its prime, in the hope that I may have the pleasure of remembering in its prime, and when it has attained to its lusty maturity, that I was a friend of its youth. It has already passed through some of the disorders to which children are liable; it succeeded to an elder brother of a very meritorious character, but of rather a weak constitution, and which expired when about twelve months old, from, it is said, a destructive habit of getting up early in the morning: it succeeded this elder brother, and has fought manfully through a sea of troubles. Its friends have often been much concerned for it; its pulse has been exceedingly low, being only 1250, when it was expected to have been 10,000; several relations and friends have even gone so far as to walk off once or twice in the melancholy belief that it was dead. Through all that, assisted by the indomitable energy of one or two nurses, to whom it can never be sufficiently grateful, it came triumphantly, and now, of all the youthful members of its family I ever saw, it has the strongest attitude, the healthiest look, the brightest and most cheerful air. I find the institution nobly lodged; I find it with a reading-room, a coffee-room, and a news-room; I find it with lectures given and in progress, in sound, useful and well-selected subjects; I find it with morning and evening classes for mathematics, logic, grammar, music, French, German, Spanish, and Italian, attended by upwards of five hundred persons; but, best and first of all and what is to me more satisfactory than anything else in the history of the institution, I find that all, this has been mainly achieved by the young men of Glasgow themselves, with very little assistance. And, ladies and gentlemen, as the axiom, “Heaven helps those who help themselves,” is truer in no case than it is in this, I look to the young men of Glasgow, from such a past and such a present, to a noble future. Everything that has been done in any other athenæum, I confidently expect to see done here; and when that shall be the case, and when there shall be great cheap schools in connexion with the institution, and when it has bound together for ever all its friends, and brought over to itself all those who look upon it as an objectionable institution,—then, and not till then, I hope the young men of Glasgow will rest from their labours, and think their study done.

If the young men of Glasgow want any stimulus or encouragement in this wise, they have one beside them in the presence of their fair townswomen, which is irresistible. It is a most delightful circumstance to me, and one fraught with inestimable benefits to institutions of this kind, that at a meeting of this nature those who in all things are our best examples, encouragers, and friends, are not excluded. The abstract idea of the Graces was in ancient times associated with those arts which refine the human understanding; and it is pleasant to see now, in the rolling of the world, the Graces popularising the practice of those arts by their example, and adorning it with their presence.

I am happy to know that in the Glasgow Athenæum there is a peculiar bond of union between the institution and the fairest part of creation. I understand that the necessary addition to the small library of books being difficult and expensive to make, the ladies have generally resolved to hold a fancy bazaar, and to devote the proceeds to this admirable purpose; and I learn with no less pleasure that her Majesty the Queen, in a graceful and womanly sense of the excellence of this design, has consented that the bazaar shall be held under her royal patronage. I can only say, that if you do not find something very noble in your books after this, you are much duller students than I take you to be. The ladies—the single ladies, at least—however disinterested I know they are by sex and nature, will, I hope, resolve to have some of the advantages of these books, by never marrying any but members of the Athenæum. It seems to me it ought to be the pleasantest library in the world.

Hazlitt says, in speaking of some of the graceful fancies of some familiar writer of fiction, “How long since I first became acquainted with these characters; what old-fashioned friends they seem; and yet I am not tired of them like so many other friends, nor they of me.” In this case the books will not only possess all the attractions of their own friendships and charms, but also the manifold—I may say womanfold—associations connected with their donors. I can imagine how, in fact, from these fanciful associations, some fair Glasgow widow may be taken for the remoter one whom Sir Roger de Coverley could not forget; I can imagine how Sophia’s muff may be seen and loved, but not by Tom Jones, going down the High Street on any winter day; or I can imagine the student finding in every fair form the exact counterpart of the Glasgow Athenæum, and taking into consideration the history of Europe without the consent of Sheriff Alison. I can imagine, in short, how through all the facts and fictions of this library, these ladies will be always active, and that

“Age will not wither them, nor custom stale Their infinite variety.”

It seems to me to be a moral, delightful, and happy chance, that this meeting has been held at this genial season of the year, when a new time is, as it were, opening before us, and when we celebrate the birth of that divine and blessed Teacher, who took the highest knowledge into the humblest places, and whose great system comprehended all mankind. I hail it as a most auspicious omen, at this time of the year, when many scattered friends and families are re-assembled, for the members of this institution to be calling men together from all quarters, with a brotherly view to the general good, and a view to the general improvement; as I consider that such designs are practically worthy of the faith we hold, and a practical remembrance of the words, “On earth peace, and good will toward men.” I hope that every year which dawns on your Institution, will find it richer in its means of usefulness, and grayer-headed in the honour and respect it has gained. It can hardly speak for itself more appropriately than in the words of an English writer, when contemplating the English emblem of this period of the year, the holly-tree:—